Edit: javi2541997 - I see you have deleted your post. Why? — Amity
I tend to be wary about what I write. Maybe too much, and maybe it wasn't a big deal. — javi2541997
How can 'optimism' be 'inhumane'? — Amity
The Guardian said content on the platform about which it had longstanding concerns included far-right conspiracy theories and racism. It added that the site’s coverage of the US presidential election had crystallised its decision.
“This is something we have been considering for a while given the often disturbing content promoted or found on the platform, including far-right conspiracy theories and racism,” it said.
It added: “The US presidential election campaign served only to underline what we have considered for a long time: that X is a toxic media platform and that its owner, Elon Musk, has been able to use its influence to shape political discourse.” — Guardian - No longer posts on Elon Musk's X
...on one side we have optimism, humourlessness, and inhumanity--a lack of attention to real people and real experience--and on the other side we have hope and humour, where humour is often if not always built on an attention to misfortune. — Jamal
Sure, but I perceive no shortage of writers exploring the deepest, darkest crannies, describing the vilest acts in the most graphic terms. They don't need any help from me. I'm more interested in the small, everyday pleasures and pains, loyalties and betrayals, courageous and craven acts or ordinary people. Lately, I've been exploring how someone decides which side to take in a conflict. If my protagonists end up with the forces of light, I'm in no position to fault them.Isn't there a need to explore all aspects of humans and their place in whatever worlds they find themselves in? — Amity
Thanks. :up:
Fwiw, my conception of courage sans hope is primarily indebted to Aristotle, Spinoza & Camus (as well as e.g. Laozi, Epicurus, Epictetus, P. Zapffe, S. Beckett, C. Rosset, A. Murray ... who aren't mentioned in the article) and grounded in lived experience. — 180 Proof
From ancient times, people have recognized that a spirit of hope had the power to heal afflictions and helps them bear times of great suffering, illnesses, disasters, loss, and pain caused by the malevolent spirits and events.[48] In Hesiod's Works and Days, the personification of hope is named Elpis.
Norse mythology however considered Hope (Vön) to be the slobber dripping from the mouth of Fenris Wolf:[49] their concept of courage rated most highly a cheerful bravery in the absence of hope.[50 — Wiki - Hope
religious questions were examined and the state of the students’ faith assessed. The young women were divided into three categories: those who were “established Christians,” those who “expressed hope,” and those who were “without hope.”
Much has been made of Emily’s place in this latter category and of the widely circulated story that she was the only member of that group. Years later fellow student Clara Newman Turner remembered the moment when Mary Lyon “asked all those who wanted to be Christians to rise.” Emily remained seated. No one else did. Turner reports Emily’s comment to her: “‘They thought it queer I didn’t rise’—adding with a twinkle in her eye, ‘I thought a lie would be queerer.’ — Poetry Foundation - Emily Dickinson
Sure, but I perceive no shortage of writers exploring the deepest, darkest crannies, describing the vilest acts in the most graphic terms. They don't need any help from me. I'm more interested in the small, everyday pleasures and pains, loyalties and betrayals, courageous and craven acts or ordinary people. Lately, I've been exploring how someone decides which side to take in a conflict. If my protagonists end up with the forces of light, I'm in no position to fault them. — Vera Mont
I sniff around the word 'humane' like a poodle at the corner lamp-post. — Vera Mont
Yes. But it wouldn't be a Gothic novel then; it would be literary fiction and I hadn't signed up for that much effort.* Even the one that I intended as a kind of spoof of historical romance turned itself into a subversive social commentary. Damn things just won't stay where I tell them to sit.What's wrong with keeping complex and contradictory aspects of a character? Doesn't that make her richer with hidden depths? — Amity
Consider again the sections featuring Aristotle, Spinoza & Camus in the SEP article on Hope –I don't have a full understanding of this and what it means for you. This conception of 'courage sans hope'. — Amity
What’s behind the global political divide between young men and women?
Trump’s victory in the US shone a light on the growing political polarisation between between young male and female voters happening all over the world
They want the middle ages back, because they cannot imagine anything better than having someone to kick down at while their masters give them attaboys. — Vera Mont
Yes. But it wouldn't be a Gothic novel then; it would be literary fiction and I hadn't signed up for that much effort.* Even the one that I intended as a kind of spoof of historical romance turned itself into a subversive social commentary. Damn — Vera Mont
Wiki has it all.Initially describing a subgenre, its use has extended to refer to motivations, narrative tone, outlook. The editors of Uncanny Magazine define it as "radical empathy" and "radical kindness", contrasting it to the hopelessness of grimdark.[9] Rowland wrote that "Hopepunk isn’t pristine and spotless. Hopepunk is grubby, because that’s what happens when you fight."[10] Although they may include horrible events, injustice, and inequality, hopepunk stories have characters who choose to act, rejecting pessimism and passivity. Positive human traits and community contribute to solutions.[11
Stories in the hopepunk subgenre reject the fatalism and cynicism of grimdark. Hopepunk characters persevere, believing in the possibility of something better in the face of difficult realities.[12] Hopepunk is an approach in which characters choose to fight to make things better, and are motivated by noble motives.
By telling hopepunk stories, we necessarily have to be asking questions like, “How do we care about each other in a world which so aggressively doesn’t care about so many of the people in our communities? Who do we consider community, and is that definition too narrow? How do we fight back against the people who want to make us sit down and shut up?”
By asking ourselves these questions, hopepunk expands from simple “genre” to an entire life philosophy. It sticks in the back of your head and changes you, a little bit.
There is a need for hopepunk because our president is a fascist.
Because there are children dying in concentration camps within our borders. Because Jeff Bezos makes nearly nine million dollars per hour while his warehouse employees risk homelessness. Because we think it’s normal that people should go bankrupt if they get ill and need medical assistance, or that they should get an Uber to the hospital instead of an ambulance. Because climate change is real. Because children have safety drills to practice what to do in case of an armed shooter in their school. Because racism, sexism, homophobia, transphobia, and ableism exist.And there is a need for hopepunk because it reminds us that these dragons can be slain. Because it reminds us that there’s power in a union, that communties banding together can make a difference. Because the moral arc of the universe bends towards justice. We’ve beaten them before, and we can beat them again, and the next time after that. The work is never finished, and the fight is never permanently won. But we keep fighting anyway, because it is the fight itself, not “winning”, that’s the point. — Den of Geek - A Hopepunk Guide - Interview with Alexandra Rowland
...the beginning of a new wave of male conservatism that was infiltrating our school. Obsession with achieving a more muscular body through excessive exercise and intense dieting fueled by ridiculous social media campaigns fell far outside the realm of healthy self-care. And the desire to socialize only with other boys stood in stark contrast to the co-ed activities we were accustomed to since childhood.
It hadn’t taken long for this focus on machismo to creep into these boys’ mindsets and conversations. Seemingly harmless disrespectful comments with witty undertones toward girls became commonplace, and feelings of traditional male dominance started to sneak back into our friend groups.
While these are just observations within our own high school, we believe that this is happening across the country. Young, well-off white boys from liberal families are being tempted by conservatism simply to protect an archaic idea of masculinity that guarantees them inherent power. It is not as if they are against abortion, or care much about the economy or immigration, or even feel remotely attracted to the rest of conservative dogma. But clearly, a shift back toward traditional gender roles is resonating with them now as progression toward female empowerment threatens their already delicate self esteem.
So how do we address this, going forward? How do we ensure that young boys practice critical thinking instead of falling victim to Trump’s rhetoric with its focus on recommitting to gender stereotypes that we believed had finally been eradicated?
Parents, we urge you to be aware of this growing phenomenon and teach your children about the dangers of calculated political movements designed to further one politician’s agenda. Until we do so, it is likely this pattern will continue. Boys in our school as young as eight are beginning to exhibit these same misogynistic tendencies that we never remember noticing when we were their age. And the most dangerous aspect of this is how little it’s talked about in mainstream media and how easily it has been overlooked in progressive communities. In fact this is an epidemic that will continue to spread rapidly until we start talking about it.
You can be realistic; understand the futility and absurdity of life, and yet have compassion for those who suffer greater hardship or pain. So keep on keeping on, alleviating as much of that pain as you are able. There is little reward and plenty of risk in service, and so it takes more courage than hoping for improvement to come from elsewhere or from the hope of a better afterlife. (Camus had an effect on my teens.)Camus' apparent negative view of hope comes from the idea that human existence is absurd. I don't see this as having anything to do with courage. — Amity
They can, but the author needs to be very subtle. The average reader of that genre might miss subtlety.This started me wondering about genres, subgenre and how certain kinds of writing are classified. How they might limit the writer by having a need to keep to criteria. Why can't a nasty Gothic character have nice elements? — Amity
I think Gene Roddenberry did. But that was in the optimistic, expansive, society-improving 60's and 70's. There is nothing grubby about Star Trek NG, even when they have moral dilemmas, or when they're forced to fight.Does he stand as a testament to the power of hope? — Amity
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