Irony or Sarcasm or Tautology?one would also think that a whole can only be expressed as a Whole in a holistic way. Consciousness solved! — PoeticUniverse
My personal interpretation of Koch's IIT Consciousness --- in view of Dennett's "Multiple Drafts" model and Minsky's "Society of Mind" --- is that 98% of human behavior is carried-out by subconscious automatic instinctive & Intuitive processes. Which leaves only the most important 2% of decisions for the the CEO (the Conscious Whole) to approve or veto. It's only that final say-so (judgment) that we can truly call Free Will. At best, we are absentee (golf-course) executives. Otherwise, we are all philosophical zombies.Or it is that the Boss has no doing associated with it, per Koch, and the nonconscious guys continue to attend to the goings on by voting or whatnot. — PoeticUniverse
I was talking about DeoxyRibonucleicAcid. The organic molecule that acts as a carrier of information (instructions, recipe) for construction of an organism.How could it have? There's no agreed possible process via which DNA could have appeared. It certainly didn't evolve, as evolution depends on self-replication, only possible with DNA! — Chris Hughes
The Chinese Room thought experiment illustrates that randomness can simulate intelligence (as-if), but cannot create meaning (as-is). So, while DNA most likely evolved via Random processes, any meaning encoded in the chemistry is a product of Selection, which implements Intention.Very interesting! May I refer you to my thread, "The significance of meaning" which asks if DNA could be the result of random events? — Chris Hughes
Yes, but Koch still maintains that Consciousness is a holistic function of the body/brain. The "correlates of consciousness" are locations on a map, not the Terrain itself.I've barely started reading Koch's 'The Feeling of Life Itself', and can already see that a certain part of the brain has been identified to be involved with consciousness, this at least localizing thee 'mystery'. — PoeticUniverse
The conscious whole is experienced as the "feeling of being", but is represented to others as the Self -- symbolized as a homunculus : a Mini-Me. The Self functions as the CEO of the corporate body, accepting or rejecting policies (ideas) and plans of action (feelings) submitted by the sub-conscious VP's in charge of various sub-functions of the body. Only the CEO is conscious of the whole system, but even then, only in a general, superficial sense. The Boss may not know exactly where those ideas and feelings came from, but merely judges : "sounds good to me", or "no, that will conflict with other goals".The Whole can also be well spoken of
To communicate with others, (as well as
Globally informing other brain states,
For the nonconscious knows not what it made.) — PoeticUniverse
I don't see Agnosticism as a cop-out, but as a Conditional & Complementary belief, as illustrated in the Yin/Yang symbol. My general philosophy is summed-up in the BothAnd Principle*1.The OP"s got a point, though. I've always felt rather smug and superior calling myself agnostic. But he's right - it is a bit of a cop-out. It allows supernatural explanation. — Chris Hughes
Yes. But only relative to existence. The mathematical concept of Zero (non-existence) was rejected by philosophers for ages, until it became impossible to do advanced math without it. See Zero.Would we be able to understand something if it was nonexistent? — Cyrill
Researchers have been "reading thoughts" and "watching dreams" for several years using fMRI to display brain-function patterns, and artificial intelligence to interpret those neural patterns as "correlates of consciousness". That's amazing, but objectively observing someone else's subjective consciousness will remain a Holy Grail for years to come.But how funny if this turned out to be the answer we could then perhaps even be able to read thoughts and watch dreams. We would know how it works, but we would still not really know why, and I am afraid that would again leave us feeling the mystery was not actually solved at all. — Zelebg
No. Intelligent Evolution.So...intelligent design? — Chris Hughes
Enformy :"Enformity" is a coined term defined as the essential quality of an enformed system (e.g. a designed universe as opposed to an accidental universe) — Gnomon
Years ago, I was impressed by Sheldrake's theory of Morphic Resonance, when he observed that cells of growing plants appear to know what to do, and where to go, in order to construct the characteristic final form of its species. It's as-if the cells were following a blueprint. Since then, he has broadly expanded his theory into some pretty far-out notions, such as "the feeling of being stared at". But empirical Science is not content with weaving stories around "as-if" metaphors. Instead, it looks for "as-is" mechanisms.Having read and agreed with radical biologist Rupert Sheldake, whose views, I'd say, coinicide with Idealism, I’d be interested to know - if it's not a diversion - what you (and others here) think of his morphic resonance idea, which hypothesises that self-organising systems inherit memory and habit from previous similar systems. — Chris Hughes
I too have noticed a distinct convergence of opinion on Consciousness in recent years, with non-materialistic interpretations. But there is still plenty of divergence on the details.That we converged to this point from widely separated fields of natural investigation is not insignificant. — Zelebg
Actually, there are plenty of respectable scientists who are challenging the materialist paradigm. But their tests are necessarily thought experiments, which don't carry much weight with empirical scientists.Perhaps experiments could be designed to test that fascinating theory. The problem is that no "respectable" scientists would want to challenge the current it's-all-in-the-brain paradigm. — Chris Hughes
"The brain is like an antenna" is an analogy. "The brain is an antenna" is a metaphor. And metaphors are too often taken literally, leading to erroneous conclusions. :wink:Thats why it's a metaphor not an analogy. — Chris Hughes
Apparently you see the question of "God" in terms of "Yes or No", with no room for doubt. Yet, like Socrates, I tend to doubt the completeness and accuracy of my own knowledge. If you claim to have the final word on the ancient mystery of "God", then you must either have some direct knowledge of his existence or non-existence, or you have faith that makes knowledge unnecessary. But, how do you know non-existence?I believe that there is no reason to be "agnostic" because saying that you would become theistic if presented with evidence or saying that you are open to the idea of god is non-practical. — nr2004
The subtitle to Koch's book, The Feeling Of Life Itself, is Why Consciousness is Widespread but Can't Be Computed.Below is a personal computer hardware configuration for which I claim is conscious, self-aware, and free willing. — Zelebg
FWIW, I think feedback loops and self-reference are necessary, but not sufficient, to produce consciousness. Again Koch's book gets into the details of how that works.And the definition of consciousness is: "act of self-observation". — Zelebg
I'm sure there are plenty of "antenna" references out there but I haven't taken the time to look for them, since I think they are taking the analogy too literally.Is there any other referrence to "antenna" in relation to mind or sentience you know of? — Zelebg
If you're saying that the brain is a sensory organ for meaning, that pretty well sums it up. But there are no dedicated sensors (like eyes) specifically for Consciousness. Some have postulated that the brain works like an antenna to receive transmissions from out in the ether. That may be a crude analogy, but there are no aliens out there trying to contact us: it's just Mother Nature calling. Besides, the "feelings" associated with meanings are ordinary emotions evoked by their relevance to me.How about I say consciousness is a separate feeling with its own sense, its own receptors like that of taste or smell? — Zelebg
Thanks. Is there some site where I could find recent papers on the subject free to download? — Zelebg
If you're looking for a philosophical definition of "Consciousness", you may find that each poster has his own opinion. But if you're looking for a cutting-edge treatment of the latest scientific research on the Mind/Body question, check out Christof Koch's latest book : The Feeling of Life Itself. The title expresses Koch's personal answer to your question.And if you don't like that neither then tell me, is consciousness a type of feeling at all, and if not, then what in the world is it? — Zelebg
I suppose "progress" is in the eyes of the beholder. It depends on your definition, and on your ability to see long-term trends in history. If you are wandering aimlessly, as many believe the universe is doing, just putting one foot in front of another is minimally progressive. But, if you have a specific goal, and the will to reach it, then progress will be apparent as you get closer to that destination, even if it's ultimately unreachable. For most living things in this world though, progress is simply living for one more day, since the "goal" of their genes is to reach sexual maturity, to reproduce, and to leave behind copies of your genes. Yet, for a few creatures, who can imagine the future and plan for it, more specific and arbitrary goals provide a sort of "pull" in a particular direction, which may not coincide with the "aims" of genes, or the "dialectic" of the world. In any case, Progress is measured relative to the plotted course toward a desired or specified end.Can we have true progress in one of these dimensions only, or is culture ultimately a product of the integration of all of them? — Pantagruel
Yes. And all humans of all times have been intrigued by the enigma of existence with no definite cause. Yet, the only solution that makes sense requires Eternity, which is not found in Nature. The Greek First Cause was necessarily eternal. The Hindu Brahman was inherently timeless. The creator in Genesis was assumed to exist forever outside the creation. Tegmark's Mathematical Universe theory assumes that the immaterial laws of Logic & Math pre-existed the origin of it's material manifestation. And even the Materialist Multiverse is defined as existing prior to the beginning of space-time in the Big Bang, and of course un-caused or self-existent.All that said... do you find it rather odd and marvelling, regadrless of your existential values, that we are standing here, incessantly peering and probing not just into our origins but into the origins of the very system that phoduced us? — staticphoton
I'm sorry if my assertion about Marxism being "out of date", offended you. However, it wasn't a digression, but integral to my understanding of the article as an "update" of older theories, such as Smith and Marx. Besides, I was directly responding to the Marx reference in the original quote.Yes, that's why I say you didn't need to preamble with a digression about Marxism, just talk about the article, but if you do preamble about Marx then it's fair to expect more digression about Marx. — boethius
Yes. Money is a metaphysical form of Energy, which can be both constructive and destructive. The trick is to control the flow to maintain a safe level of warmth (profit) while avoiding burning down the house. All of the political and economic systems we've tried so far have found it difficult to hit the sweet spot. Some tend to enrich the rich, and others to impoverish everyone. Venezuela is an example of a nation with vast resources that are squandered due to lose/lose political squabbles : Marxists versus Capitalists, and apolitical masses in the middle get trampled.As far as the same principles applying to physics, keep always in mind that human societies are just another physical system subject to the laws of thermodynamics, and that wealth is basically just an evaluative perspective on the same old matter and energy, so flows of wealth will be bound to the same rules as flows of energy in the end. — Pfhorrest
The article says, " these mathematical models demonstrate that far from wealth trickling down to the poor, the natural inclination of wealth is to flow upward, so that the 'natural' wealth distribution in a free market economy is one of complete oligarchy. It is only redistribution that sets limits on inequality." Now, the masses will have the authority of mathematics on their side of the debate about "confiscation" versus "redistribution".The neocons are having an orgy given that they convinced the masses that trickle-down works. — Wallows
Maybe now kids on the short stack of the Monopoly bank will be able to calculate their way out of poverty. :joke:Someone should invent a game to illustrate this startling novelty. "Monopoly" has a nice ring for a name — unenlightened
Sorry, I have no training or aptitude for economics or politics. So this article was news to me. I was surprised to hear that laws of physics also apply to metaphysics, i.e. economics. :smile:I see nothing in the paper nor in what you present to lead to the conclusion that such a numerical simulation is needed to arrive at the conclusion (just as numerical simulation wasn't needed to find Neptune or to tell us the sun will rise in the East tomorrow, though will simply confirm these conclusions). — boethius
I suspect that Marx may have been talking about a problem that was endemic in Europe prior to the French Revolution. "Under the ancien régime, ennobled families were granted privilege in the literal sense; that is, they answered to a different set of laws ("privy": private, "leges": laws). In particular, they were exempt from taxation." [see the article below]. The rich and powerful have always enjoyed special exemptions not available to the hoi poloi. And vice versa : The article quoted James Baldwin, "anyone who has struggled with poverty knows how extremely expensive it is to be poor."Basically this “new” research is just reinforcing what Marxists have always been saying. — Pfhorrest
Both are "old news". Any 21st century solution to the problem of economic inequality will have to take into consideration the "invisible left hand" of the market casino.Why is Marx old news but not Adam Smith? — boethius
I don't think humans are inherently more destructive than any other predatory animal. For example, if wolves had the ability to develop technological extensions of their bodies, they'd quickly drive their prey to extinction. But humans are omnivores, with both predator and prey characteristics. We are capable of both competitive and cooperative behaviors. But, unlike most predators, we have no other species to counter our aggressive drives, as huge herds of ungulates tend to out-breed their small packs of predators.I cannot see how humanity could have developed to the point we’ve reached today without sprouting from a natural destructive inclination. Do you agree that we grew from a destructive disposition rather than a more cooperative one? Or if you think it was an admixture which way would you say we leaned more? — I like sushi
Not necessarily. Hence the information content is One. :smile:And all possible things happen — PoeticUniverse
Nothing but BEING : the power and potential for existence. In BEING, all things are possible.No input; no cause; no information; nothing specific; nothing more; everything possible; many worlds; multiverse; the tenth dimension; the Library of Babel; no meaning; no opposite; no alternative. — PoeticUniverse
Can anyone even conceive a theoretical model where such thing, an event that's caused by something other than a past event or randomness, is possible? — philsterr
Yes, my worldview is grounded on the notion of Eternal BEING : the power to exist. All other concepts assume that " existence precedes essence ". No being, no properties. In the chain of causation, the "buck" stops at existence. You can call that ultimate origin point God or G*D or BEING. But, once existence is established, all other causes flow from the First Cause : Eternal Existence. Whether there can be loops in eternity is debatable. :smile:existence is an unstoppable eternal loop — OmniscientNihilist
As a Deist, here's my thoughts on Divine Justice, as revealed in the story of JOB.Was this violating Job’s free will and thus being unjust?
Does this looks bad for God and thus for theists who define God as all good, powerful and just?
I am genuinely not sure where I stand on this dilemma and would be very interested to hear thoughts on this. — PhilosophyAttempter
I suspect that Plato also assumed a universal god-like Mind as the source of all Forms. But his notion of that Eternal Essence was more like an impersonal organizing force or necessity, such as the "Logos". So, I also interpret his argument for "The Good" to be referring to "The Ideal" or "The Perfect", instead of a divine being. Yet, the same reasoning could be used to prove the existence of absolute "Evil". Likewise, that we can imagine the "greatest conceivable mind/being", proves nothing about existence, but merely our ability to imagine, to generalize, and to idealize.I think I am of the belief that in order for Plato's theory of the forms to be true then there must be a God or in other words that Plato's theory can't be true without the existence of a God. God's essence would therefore be the form of the Good that he talks about. — username
But it's a start.Nah you understood right, and I know it's unreasonable, but feeling existential dread in the first place is unreasonable, and just knowing that doesn't make it stop. — Pfhorrest
I think that's the problem here : not physics, but logic. Sheldrake's Morphic Field hypothesis is philosophical, not scientific -- holistic, not analytic. It seems to assume top-down causation, from field to object. And, I agree that it does seem as-if some invisible hand is enforming living and growing things. But I have come to a different conclusion, in which progressive Evolution is top-down in conception, but bottom-up in execution.What laws of physics are involved here? — Glenn Turner
FWIW, I've never been to the Democratic Federal Republic of Russia, but I have recently watched some high quality Russian-made Netflix movies set in Moscow. Even taking into account that these are fictional accounts, I was surprised at how the Muscovites were portrayed as very much like 21st century decadent American capitalists. Same unbalanced economic power. Same teenage angst, and hip-hop-gangsta behaviors. Even the police read their rights to suspects while arresting them.(also - hoping that at some point you'll drop some man-on-the-street accounts of what modern Russia's like. ) — csalisbury
The "adversary" of Stoicism is extremism, whether of proud Optimism or of abject Cynicism. There is no need to slog in the slough of meaninglessness, or to climb to the dangerous pinnacle of identifying with God. It merely requires a recognition that such absolutes are no solution for the ups & downs of life. Better to face into the oncoming waves than to turn away and be swamped. :cool:One must one ask what exactly we are resisting. The problem with stoic account is it assumes an adversary. In the context of nihlism, it needs us to already be nihlists to mean anything. — TheWillowOfDarkness
Again, with the political correctness! Sorry, but "Drama King" just wouldn't convey the same imagery. :grin:The 'drama queen' line is funny, but note the subtle casting of a female for that role. — jellyfish
Not so. Stoicism teaches us to avoid extremes of emotion, not to completely shut-off normal human feelings. Of course, Stoic love might seem like indifference to a drama-queen Romantic. Likewise, to be aware & concerned about Death & Disaster is necessary for the continuation of life. But, anxiety and dread and self-flagellation are counterproductive, and useless, and as Mr. Spock would say "illogical" . :smile:To live without anxiety or dread is, seems to me, to no longer be capable of falling in love or of experiencing spiritual/intellectual revolutions. — jellyfish
