Again, with the political correctness! Sorry, but "Drama King" just wouldn't convey the same imagery. :grin:The 'drama queen' line is funny, but note the subtle casting of a female for that role. — jellyfish
Not so. Stoicism teaches us to avoid extremes of emotion, not to completely shut-off normal human feelings. Of course, Stoic love might seem like indifference to a drama-queen Romantic. Likewise, to be aware & concerned about Death & Disaster is necessary for the continuation of life. But, anxiety and dread and self-flagellation are counterproductive, and useless, and as Mr. Spock would say "illogical" . :smile:To live without anxiety or dread is, seems to me, to no longer be capable of falling in love or of experiencing spiritual/intellectual revolutions. — jellyfish
Apparently, my pathetic attempt to rhyme "heroic" and "stoic" struck a nerve. The modern meaning of "hero" has been skewed by all the comic-book Übermensch. See my reply to --jellyfish.I'd say there's nothing heroic about Stoicism, or at least my version of it. — Ciceronianus the White
Since many posters on this forum admit to some degree of depression, anxiety, or existential dread, they seem to find things to "contend/despair over". A Stoic doesn't have to be a super-hero, but merely someone who perseveres in the face of challenges and uncertainties.What is extraordinary or unbelievable about this, what is there to contend/despair over? — Ciceronianus the White
Since I have no formal training in Philosophy, I tend to speak plainly, and to avoid beating around the bush. I'm aware that we live in "politically correct" times, but a philosophical forum should be more concerned with "factual correctness".Ah, but look at how you can't resist words like 'weakling' and 'wimps.' — jellyfish
Nor was I.I'm not trying to be rude. — jellyfish
I wasn't equating "heroic" with "stoic" -- merely rhyming. The intended point was that it takes a strong personal character (virtue) to exercise self-discipline. And that was the message of Stoicism. A heroic character might be ideal, but not necessary, to practice stoicism. We don't have to be super-heroes in order to overcome depression or nihilism or temptation. But moral wimps will give-in to gravity dragging them down, whereas those with a minimum of moral fiber will resist. And even the drowning weakling can reach-out in desperation for help from a stronger swimmer. Stoicism can be communal, so we don't have to go it alone. But ultimately, my psychological survival is my responsibility. :cool:I'm not against your identification of the heroic and the stoic, but I don't take it for granted. — jellyfish
I'm still developing my own position on the controversial concept of Consciousness. It begins by noting that Consciousness is an abstract quality, not a concrete thing. It's what you do, not what you are. Consciousness is a functional attribute of brain quality, not the substance of neurons in any quantity. In a computer metaphor, it is the property of processing Information at a high level of through-put, but in the sense of Quality, not Quantity. Faster is not necessarily better.Why is consciousness conscious? — TheHorselessHeadman
I agree. But, when god is labeled as "a perfect being", it's an Oxymoron. In our experience, no created or mortal beings are perfect. Because, given Life & Time, they have the potential for further development. That's why I try to avoid the confusion by labeling G*D as "BEING" : defined as the eternal-infinite power to exist. Since that includes all possibilities, it means that G*D has the potential for Personality. But only in the world of imperfect created beings is that opportunity actualized into reality. "Person" is a relative term, while "BEING" is an absolute concept.That said, since god as I have defined possesses all abilities that exist (or more), and since persons exist, then god must possess the ability of persons too. But as the perfect being, it is not limited to possessing the abilities of persons only. — Samuel Lacrampe
Do you have a link to "The Final Answer"? Was it written by Nobody or by you?You are a genius, for a digest of 'Everything Forever' is next in the poem, completing it, as 'The Final Answer', although it's rather long; Nobody's portion is done, but he referenced Giorbran in a forum post and so must have liked Gevin's idea. Nobody is probably not dead but cannot currently be found anywhere online. — PoeticUniverse
Maybe "rational" was the wrong term. Perhaps I should have proposed that the "conscious" self (pilot) should retake control from the "subconscious" (autopilot). That's what Cognitive Rational Therapy (or Rational Emotive Behavior Therapy) attempts to do. Most people think their conscious mind is in control of all they do, when in fact most of our behaviors operate on cruise-control, so we don't have to pay attention to what's going on. When the "pilot" is weakened by stress (doubts, depression, drugs, etc), it's easier to "veg-out" and offload your responsibilities to a mindless machine ("let go, and let God"). But, even when he is handicapped, he needs to see the danger signs that "autopilot" is about to get him into trouble, and know when to take-back the controls. After disaster has been averted, he'll be happy to still be alive.You pose the rational self against the old lizard. If only we are rational enough, then surely we'll be happy. — jellyfish
I was just reminded, by your physical/metaphysical poetry, of the book by Gevin Giorbran : Everything Forever, Learning to See Timelessness.https://www.amazon.com/Everything-Forever-Learning-See-Timelessness/dp/0979186102/ref=sr_1_1?keywords=everything+forever&link_code=qs&qid=1572222362&sourceid=Mozilla-search&sr=8-1In No Time and No Space
What came first, the matter or the light,
Since it seems that each needs the other to be?
There’s no first, only at the same ‘time’.
Photons, electrons, positrons are all-at-once. — PoeticUniverse
:up:Everything connects to everything else
Through overlapping interference patterns,
And so nothing is so separate at all, as it seems,
But is one large all-encompassing whole.
. . . . . .
We are part and parcel of everything—
We are the cosmos; we are life; we are love;
We are all that is; we are the creator
Of the dance as well as the dancer. — PoeticUniverse
My G*D model is defined as ALL, the Whole of which humans are curious particles.This then is the secret of the universe,
Knowing of that which underlies all reality:
Fundamental, absolute, indestructible,
Omnipresent, indeterminate, but all pervasive.
Why absolute and fundamental?
Because it is made of one piece—itself,
And therefore indestructible, and eternal, too,
And makes up all that there is, everywhere. — PoeticUniverse
My personal illusion of Reality is created in my own mind by interpreting those incoming signals (wave patterns) according to some inherent (significant) commonality. Like Morse Code, both sender and receiver must speak the same language. In my thesis, the common language of the universe is Information, which boils down to 1 or 0, on or off, dot or dash, From that cosmic communication, we know "part & parcel", absence & presence, "life & love".Interference patterns of virtual reality. — PoeticUniverse
I understand the desire to transcend that dichotomy. In some ways it reminds me of German philosophers who wanted to bring God down to this world. — jellyfish
Apparently, I have given you the wrong impression of Enformationism. It is not an attempt "to bring God down to this world". And it is not a Christology in any sense. It is instead an attempt to understand the traditional disputed dichotomies of Science, Philosophy, and Religion. As expressed in the heading of my BothAnd Blog : "Philosophical musings on Quanta & Qualia; Materialism & Spiritualism; Science & Religion; Pragmatism & Idealism, etc."The vision blends Christianity with technological progress. It's optimistic. It doesn't address the mortality of the species (God himself is mortal). Humanism is arguably the best thing we have. — jellyfish
Yes. I was impressed, although at times mystified, by Hofstadter's books. I have quoted him in some of my essays on The Self. But I wouldn't mention that abstruse Strange Loop argument to non-scientists or non-philosophers, because it's so technical and abstract. :nerd:Have you looked into Douglas_Hofstadter? — jellyfish
I suspect that you suffer from the Philosopher's disease : you overthink things. If you focus on the minor details, you'll miss the big picture. If you are insane, with "incoherent random states of mind", then of course the world won't make sense, and you need to be institutionalized. But, you seem to be only slightly insane, in the sense that a depressed brain can cloud your thoughts. You are obviously sane enough to write lucidly, despite the clouds. So you need to allow your rational "self" (ego) to regain control over the emotional reptilian brain (id). That won't be easy, and many people drown, sinking into despair. It will take motivation (your posts indicate that you have enough insight and ambition to seek text therapy), self-discipline, maybe some drugs, and perhaps the discipline of others. Cognitive Behavioral Therapy can help slightly insane people to think more rationally about their negative thoughts. And to take responsibility for their own agency. Look it up.But how do you make sense of the world with ourselves as ultimately incoherent random states of mind? — dazed
Many philosophers also tend to compare their life conditions negatively against an ideal model. But that's not realistic, by definition. Who told you that you are not a freewill agent, and that, not only do you not have a Soul, but not even a mundane Self? Have you been reading Daniel Dennett? His analytical methods dismiss the obvious fact that all of us behave as-if we have a subjective perspective and clearly exercise some agency in the world.How do you navigate social discourse with a loss of the concepts of agency and selfhood that permeate all our human political and social structures? — dazed
I'm afraid my worldview would not be very comforting for most people. It doesn't "justify" evil, but merely accepts that both Good and Evil are inherent in a dualistic dialectic universe. It's the bible-god who needs some rhetorical help to justify a world that goes off the rails after a perfect beginning. No sooner than the first moral agents exercise their free choice, they discover that knowledge of good vs evil doesn't mean that they have the wisdom to see the long-range consequences of their choices.Your attitude is of course reasonable, but it's also familiar in terms of the emotional comfort it offers. I don't know exactly how far the idea goes back, but justifying evil in terms of a future to come goes back at least to Hegel. — jellyfish
Sounds like Adam Smith's theory of the "invisible hand" of free-market Capitalism. So, is G*D a capitalist? I don't know, but freewill Agents, serving their own interests, inadvertently serve the general interest. This is an intrinsic principle of the potential order within randomness : that free individual "choices" add-up to a stable pattern when viewed as a whole : The Bell Curve. So, in the game of life, some players are winners and some are losers, but the game goes-on, and the "house" (G*D's plan) always wins in the end. Unfortunately, you and I didn't choose to play the game, but maybe like fatalistic Greeks, we accrue honor by playing nobly. "It's not whether you win or lose, it's how you play the game". So, "live for the moment", nobody has promised us an after-party in heaven.These vast congeries of volitions, interests, and activities constitute the tools and means of the World Spirit for attaining its purpose, . . . on the part of individuals and peoples in which they seek and satisfy their own purposes are, at the same time, the means and tools of a higher and broader purpose of which they know nothing, which they realize unconsciously. — Hegel
I agree. But I also infer from the constructive order of the universe that the "intrinsic structure" of the system was not a random accident. And, since the structure as a whole is evolving in an apparently positive direction, I can't buy the Genesis account of a "designer" who made a perfect world, and then was chagrined to see it quickly falling into disorder. That's why I prefer the analogy of an Evolutionary Programmer who uses randomness to generate novel options, and selective criteria to guide the process toward an optimum solution.The search method is heuristic : a journey of discovery, not a fait accompli. That's why I think evolution is not just about the destination : "getting there is half the fun." :grin:So, 'design', then isn't really the result of 'designers', it is fundamentally a result of the way the universe is intrinsically structured. So, in this view, there is only ever one ultimate source of order [and disorder] which is nature itself. — aporiap
Chaos Theory is based on the fact that there is potential for order in randomness. For example, the random interactions of heat, moisture, and wind produce recognizable weather patterns, that forecasters can analyze to predict short range future arrangements. But the key to such ephemeral capricious phenomena -- which caused the ancients to infer that whimsical gods were responsible -- is only possible because Natural Laws (criteria) combine with Initial Conditions to produce repeatable patterns under similar conditions. But, since those "Laws of Order", and the Energy to enforce them, were in effect at the very beginning of evolution, they must have been established prior to the Big Bang.Anyway I've gone on a limb and did a cursory search for clear examples of order arising from entirely unpredictable, random processes. . . . results entirely from the disorder of the inputs to the system. So here is one case in which order comes out of disorder. — aporiap
I have asked those same questions about my hypothetical G*D. And my answer is No.Is the universe a person? Some mere parts of it are, such as humans. Can the whole of the universe be a person, or can only mere parts of it? Such a universal person, a god, would have nothing to experience or act upon but itself; can such an isolated being be a person at all? — Pfhorrest
As I began to develop my own personal Agnostic worldview, I tried to avoid any religious terminology. But eventually I realized that the Ultimate Source of ubiquitous Information is equivalent in most respects to the ancient concept of an abstract world-sustaining creator God (e.g. Brahman). When I used evasive terms in discussions, I had to provide long round-about definitions. So I gave-up and made-up a neologism that suggests a creator deity, but with a question mark. Since I have no direct evidence of this hypothetical Enformer, the asterisk in "G*D" means "to be determined". Pre-scientific thinkers were not idiots; they were just working with incomplete information about how the world works.Maybe I find the choice of 'G*D' as a name for it sub-optimal. Maybe I think it doesn't really answer the question. (Is there a question?) — jellyfish
Christianity set the bar too high for mortal humans. By their standards, we are all abject sinners.I do seem to still care about making the world a better place. but for me what's missing is the underlying structure and framework that allowed me to make sense of what making the world a better place meant — dazed
From what kind of logic could you infer otherwise? Do you have any reason to believe in spontaneous creation of organization, energy, laws? The reason Aristotle postulated a First Cause, was that an eternal regression of causation is an empty gesture that doesn't answer the question of origins. The Prime Mover concept answers the question with a "buck stops here" assertion that does not imply spontaneous emergence from nothing, but intentional creation from everything.Your justification is that every instance of things we conventionally define to be ordered, derives from a ‘designer’. You infer from all instances of design-designer you’ve seen, that order in the natural world must also be from a designer. — aporiap
Oh no. That's would be far above my pay grade. I'll leave the specifying of an evolutionary program to those who are experts in that field. And I leave the specifics of G*D's fitness function for Natural Evolution to the Creator. But, in general, Darwin has discovered that nature seems to be designed to experiment with a variety of species, in its search for ever "better" forms of Life & Mind. What the ultimate goal might be, I have no idea.Does your theory include an explicit fitness function? Or it more like Darwin generalized? — jellyfish
No insult was intended. The Black/White reference was intended to show what the BothAnd philosophy is supposed to provide an alternative to.There's no need to get into this kind of implicit insult. — Coben
No. IMHO, Evolution does indeed progress freely without any specific predetermined path -- only a general direction. But that doesn't mean that Brownian molecules have any choice in their movements. FreeWill is a feature of self-conscious creatures, who can predict the future from past experience, and choose a direction that seems desirable.I don't think it holds at all, but if it did, it would mean that any stochastic process, in your deism, would mean there is free will present. — Coben
Precisely! Randomness is an integral part of the "design" of Evolution. The program has two major components : a Randomizer to generate multiple options, and a Derandomizer (CPU) to select the "fittest" options to meet the Designer's criteria. Together, these components provide exceptions to Dumb Destiny, and a progressive arrow to the otherwise directionless "unfolding" of Time. But ultimate control was in the mind of the designer working outside the system. Which is why demands for empirical evidence of the Creator are fruitless. The only evidence is in the architecture of the system itself.Random effects are not under anyone's control or choice. — Coben
Most discussions of this topic are argued from the assumption of a True/False dichotomy : Either/Or. But my worldview and operating philosophy are based on the Both/And assumption : Yin/Yang. That's why my reasoning is hard for Black/White thinkers to grasp.And nowhere in this did you explain how randomness and determinism lead to freedom. — Coben
Yes. Evolving programs, as opposed to calculated programs, are heuristic in that they explore random paths (mutations) and judge their fitness against the programmer's criteria. In my thesis, the Great Programmer set-up the initial conditions and natural laws that determine which options are selected for the next generation. The "unfit" paths are ruthlessly abandoned to extinction. Which could apply to humans if we prove to be unfit for future generations. In that case, we may be replaced by robots. :smile:Are you talking about genetic algorithms? Those are awesome. But we provide the fitness function. — jellyfish
How about : the foundation of everything is mathematical, therefore everything is made of Information? In my thesis, "Information" is equivalent to Spinoza's "Substance" (Monism). And everything in the world is a "Mode" of that Eternal Mind Stuff.But if everything is math, then nothing is math. This is the fate of all monisms? — jellyfish
That's based on the assumption of Determinism. And Randomness does indeed allow short strings of "apparent" order, that lead to the Gambler's Fallacy. But long and progressive chains of order, such as the evolution of intelligent beings (novelty), supposedly from random collisions of atoms (disorder), cannot be explained by rigid Determinism, except as an act of faith. There is no novelty in randomness without the Direction of Selection, or the Action of Intention.*1Those intentions are not made by the supposed 'designer' intentions appear, determined past causes. — Coben
Be forewarned that the arctic climate can cause Winter Blues (Seasonal Affective Disorder). So take precautions. Maybe Light Therapy Lamps will help. :smile:before heading up to the arctic in about 14 days — CornwallCletus
Depression does indeed have chemical causes. But in view of the depressed brain-state, a person's sour attitude is reasonable. The same could be said of a schizophrenic, whose perception is distorted by chemical imbalances in the brain : they are acting rationally in order to survive in their warped inner world.I have long suffered from depression and have struggled to find purpose and direction in life, even though I have traveled, moved around a lot, and tested myself in different types of relationships, workplaces, and environments. I have been told that it's chemical, or perhaps seasonal. In reality it is nothing but reasonable. — CornwallCletus
Do you really believe that you are among the minority of sane people? Or could it be your own "cognitive dysfunction" that you project onto others. Don't dwell on the Dark Side. Find someone you can trust to help you find your way back to the Light. As with alcoholics, the hardest part is to take a leap of desperation to ask for help. This post may be your first step. :smile:To be anything other than miserable in this shit stain of a world is to me a sign of severe cognitive dysfunction. — CornwallCletus
It was a simple dichotomy, for purposes of illustration, not argumentation. However, to complicate the issue further, let's say that, "an atheist thinks of God as 'only' a concept", while a Theist thinks of God as the 'referent' of the concept. So the question boils down to whether there is Content for the Concept.Hi. Perhaps you are oversimplifying atheism here. I'm an 'atheist,' but I also think God is a concept of central importance. I'd say that an atheist thinks of God as 'only' a concept. A theist might instead separate their concept of God from God itself. — jellyfish
This is indeed the abstract philosopher's God. But, as a hypothesis, it explains a lot about "entanglement" and the ubiquitous role of Information in the world. As a popular religion, it would be impractical, since it doesn't "scratch an itch" that most people of the world have always had : someone to give us unconditional love and to defend us from evil. Instead, it merely puts the ointment of theory on "itches" that philosophers have always had : ultimate "why" questions.Fair enough, but this looks like a philosopher's 'God.' It's a piece of sculpture. It scratches an itch that most people don't have. — jellyfish
For philosophical purposes it's good that you are not prejudiced in favor of either Free Will or Determinism. In my own worldview, I've concluded that humans are both pre-determined by natural laws and free-to-choose due to inherent randomness. Thus, we can have cosmic design and local freedom too. A good example of how that freedom-within-determinism works is illustrated in computer design using Evolutionary Programming and Genetic Programming methods. In these cases, the programmers are seeking solutions that cannot be pre-determined.Personally I am agnostic as far as determinism and free will. But it seems to me if one believes in determinism, design - any design, human, animal - no longer makes sense. Stuff just happens. An architect plans a house, but that plan was determined long before he was born. Atoms bash into atoms, molecules follow their paths. This isn't design, it is just inevitable unfolding. — Coben
Yes. My personal philosophical worldview is based on the 21st century understanding of the dual functions of Information : both mental and physical. So, the fact that some physicists have concluded that the material world is ultimately mathematical (abstract information) supports my thesis. Of course, most people would find it inconceivable that immaterial abstract math could become concrete material stuff. But I have been developing my own hypothesis of how that phase transition might work. However, I'm not a scientist, so you don't have to take my word for it. You can research the mathematical and physical literature for yourself.Are you saying that the mathematical nature of the world is a clue? Can I then say that the programmer/architect is god? — TheMadFool
As a retired Architect, I have some understanding of Design and Blueprints. And I do see evidence of design intent in the world, but the nature of the artist can only be inferred from the nature of the artwork. However, most arguments against a designing deity, point-out the imperfections and failures of the so-called design. So I no longer use those terms in my discussions of a philosopher's First Cause.Why does a perfectly normal person infer a designer/occupant from a well-ordered room/space and then contradict him/herself by rejecting a designer for the universe which too is well-ordered? — TheMadFool
I too, have toyed with the notion of a holographic universe as an extension of the Enformationism thesis. If the uni did indeed begin as a minuscule Singularity, then 4 billion years of expansion has stretched the original information over the 2D surface of a thin membrane. In that case, there is no stuff inside the bubble and there is nothing left at the center. Instead, our 3D reality is an interpretation of the 2D information of our FlatLand. Hence, Real Reality is 2D, and Virtual Reality is 3D.Bohm, too, suggested that the whole universe could be thought of as a kind of giant, flowing hologram, or holomovement, in which a total order is contained, in some implicit sense, in the same finite space. — PoeticUniverse


Perhaps a different approach to the generic name "God" would be helpful. For Atheists, "god" refers to an empty set. But for Theists, "God" refers to a meaningful, but abstract concept, with associated feelings. For example, "United States" is not a concrete thing, but an abstraction that invokes positive feelings for some, and negative feelings for others.Actually, much closer to the ground, in that for certain words I wonder if any agreement, even provisional, on meaning is possible. On "God" for example, unless I've missed it, no one has pinned anything down. Yours is the empty name, mine the idea, some Anselm, and X. That's it for God. — tim wood
I'm arguing against the typical definition of Nihilism : "the rejection of all religious and moral principles, in the belief that life is meaningless." GoogleI wonder what you’re arguing against here - I’m not advocating Nihilism or Existentialism as core principles at all, but as a useful path for dazed to break this attachment to certainty or infallible authority. — Possibility
:smile: :razz: :grin: :blush: :cool:The price of penny candy went up to a nickel; cigarettes now cost $1000 a pack. (I insured all of my packs, but they were eventually consumed by a series of small fires. My insurance company wouldn’t pay, so I took them to court, where I was convicted of arson.) — PoeticUniverse
Sounds like you might be an Introvert, as I am, and the church was your only arena of social engagement. The suggestion to get involved in "politics" and "causes" is good advice for extroverts, but not so much for innies.An even deeper engagement would involve caring about causes, positive societal change, the greater good. I used to be engaged and care about trying to better things (when I was a theist). Now I have no interest in those things because I can't define what positive or good would really mean on a macro scale. I just stick to the micro where it is usually more easy to define what is good for those I actually interact with. — dazed
IN HONOR OF NOBODY,
Who can under-stand the universe,
Not even needing a place to stand,
That is nowhere and everywhere,
A wizard creating something of nothing,
Whose imagination reaches the edge
Of forever, beyond, and before. — PoeticUniverse
Yes. But I was talking about the physical motivation behind the felt human need for union with Mother, Father, Family, Tribe, and God. That urge to unite is "deathless" as long as it has roots in human nature. And Culture, including Religion, is the offspring of Human Nature, which is an outgrowth of Physical Nature, and so forth.Can't completely agree - while it is of course true that 'tradition' means 'to carry forward', but the idea of 'joining' or 'union', as in 'union with the divine' (or theosis or apotheosis) is not temporally-bound in any way. The tradition is seen in some sense as a vessel for preserving the gist of such teachings, but from their perspective, the subject is 'the deathless'. — Wayfarer
A healthy dose of skepticism is necessary for those who want to think for themselves rather than be led by the nose via Faith. But when it becomes the core principle of your life, Skepticism tends to deteriorate into unhealthy sneering Cynicism (in the modern sense of contemptuous, pessimistic, and generally distrustful of people's motives).Nihilism can be rejecting reality, sure - but it can also be rejecting and being sceptical of any particular interpretation of reality as truth. Stoicism doesn’t necessarily allow for the same level of skepticism, but some of their approach may be seen as a helpful path out of nihilism, I suppose. — Possibility
