Yes, Realism vs Idealism is a dualistic simplification of a multi-faceted complex concept that contains various aspects of both outlooks : what I facetiously call Redealism : the top-down view of a material world populated with imperfect people who create little perfect worlds in their own minds.I think this is a serious oversimplification. Aristotle does not abandon Forms; his hylomorphism is still a form–based ontology—the difference is that Forms are no longer conceived as existing in a separate, self-subsisting realm, but as ontologically prior principles instantiated in matter. Matter, for Aristotle, has no actuality or determinate identity on its own; it exists only as pure potentiality until it receives form. — Wayfarer
↪Wayfarer
:roll: When you stop with the shitty misrepresentations of what I've said I might respond. — Janus
Since Janus and Wayfarer seem to be among the most philosophically erudite posters on this forum, such combative dialog conjures an image of Plato and Aristotle duking-it-out in the Academy or Forum. Today, we honor both of those ancient Greeks as Past Masters of the philosophical arts. But back in the day, I suspect they passed some harsh words between them.↪Janus
I do endeavour to address your arguments with courtesy, reciprocation would be appreciated. — Wayfarer

I agree :Mind (consciousness) is not a "separate, non-physical entity" — Gnomon
It would be a different kind of 'physical'. It had to have evolved, with life, for once there was no life and consciousness on Earth, and now there is. — PoeticUniverse
"Metaphysics" may be the most debated concept on this forum. The confusion may stem from the fact that the idea of Nature, as a hierarchical system, can be found in the original source : Aristotle's treatise on Nature (Greek : physis)*1 began with with a review of then-current knowledge about the non-human natural world, describing classes, species & specific instances.I must have looked up this word at least 10 times. Here's what comes up:
the branch of philosophy that deals with the first principles of things, including abstract concepts such as being, knowing, substance, cause, identity, time, and space. — ProtagoranSocratist
may be simply implying --- based on absence of {empirical or theoretical} evidence to the contrary --- that massive space-occupying Matter*1 --- what we normally mean by the word --- does not have the "right stuff" [necessary qualities or capabilities or potential] to produce weightless spaceless shapeless Mental Phenomena such as verbal communication of ideas. Yet staunch (anti-spiritual) Materialists*2 insist that Matter must possess the potential for Mind. And I provisionally agree, but it's a "question-begging presumption" --- a philosophical hypothesis --- lacking step-by-step evidence or theory of how mundane lumpish matter became Mindful*3. Without an account of the steps & stages of that fortuitous emergence, it's a circular argument. So, the key question here is : what is the "right stuff" for evolving living & thinking Matter?that linguistic communication would be impossible if materialism were true. — Wayfarer
I see no reason to believe that. Perhaps you are working with a redundant model of material as 'mindless substance'. If material in all its forms were nothing but mindless substance, then of course it would follow by mere definition that conscious material is impossible. But that is specifically the "question-begging presumption" I was referring to. — Janus
So, you are saying they are parallel domains --- empirical vs speculative --- not one above another? That's OK. I was not implying any heavenly domain for philosophy, but merely that it is not bound by the necessity for material evidence. In that sense, philosophers are free to "go beyond" the physical limits of Science, in order to explore the metaphysical (immaterial) aspects of the Cosmos. :smile:I don't say they "go beyond" but just that they are different domains of inquiry. — Janus
Apparently you took my metaphorical figure-of-speech as a literal physical description of the brain. I am familiar with some cutting-edge theories of mind, that blur the borders between physics & metaphysics, and Idealism & Realism. But most still insist that Consciousness is inherent in Matter, not an add-on.The brain is not a "blob of matter" so your question is moot. You seem to be thinking in terms of some obsolete paradigm. — Janus
I agree that there are philosophical "domains" that go beyond the self-imposed limits of Objective Physical Science. And philosophers, back to Plato & Aristotle have argued about the value of "empty verbiage" (speculation) versus productive facts*1. Yet. what's the point of a Philosophy Forum, if it has no pragmatic results to show for the expenditure of hot air? If we had the power to communicate directly from mind to mind, there might be no need for "empty verbiage"*2. Instead, we would intuitively know how minds work to produce ideal opinions instead of material factsI have no problem with philosophical speculation. It operates in science in the form of abductive reasoning. The point is that it should be underwritten by science, if we are speculating about the nature of things. For ethics and aesthetics it might be a different matter―science may not have much to tell us in those domains.
How things such as matter, mind or consciousness intuitively seem (the province of phenomenology) which is determined by reflection on experience, tells us only about how we, prior to any scientific investigation, might imagine that these things are. That may have its own value in understanding the evolution of human understanding, but it tells us nothing about how the world things really are.
So I was responding to the dogmatic assertion that "linguistic communication would be impossible if materialism were true". I reject that as dogma because it assumes that the material world is purely a "billiard ball" world of mindless atoms in the void.. — Janus
Yes. I use the term Universe in reference to the expanding evolving ball of matter & energy that somehow formed a safe haven for us living beings. But the term Cosmos is a more philosophical concept that emphasizes the laws that organized an explosion of Matter into the evolution of Mind.This is the sense in which the mind “constructs” or “creates” the cosmos: not as an external agent shaping an independent material realm, but as the ongoing process of perception, interpretation, and conceptual synthesis that yields our experience of a coherent, ordered world — which is precisely what kosmos meant. — Wayfarer
Yes. The difference between modern Philosophy and modern Science lies in their explanatory means & methods : the exploring mind of the Natural Philosopher can go beyond the space-time bounds of the material world, and the self-imposed limits of Scientism. But, when conjectures become dogma and speculations become scripture, an open-mind line has been crossed. Besides, even "space-time" and "fabric of reality" are ideal, not real. :wink:↪Gnomon
The point is that neither idealism nor physicalism are, contrary to what their opponents like to suggest, self-refuting. Actually idealism is not usually criticized for being self-refuting, but rather for being explanatorily impotent, implausible or even incoherent in that the only forms of idealism which can serve to explain our everyday experience rely, in order to give an account of how shared experience could be possible, on ideas like God or universal mind or collective mind' ideas which themselves are not able to be satisfactorily conceptually explicated or related to everyday human experience. — Janus
The philosophy of consciousness has always circled around a central mystery. But empirical science was supposed to dispel those ancient enigmas with indisputable "hard" evidence. For example, Newtonian physics provided mundane explanations for celestial pattern puzzles that had entranced imaginative naked-eye sky-gazers for millennia. The evidence was direct observation, aided by vision-enhancing technology, and vetted by mathematical logic.Whatever the material correlate to metaphysical consciousness may be, it isn’t consciousness. And whatever metaphysical conception consciousness may be, it isn’t material. — Mww
Good point! Accusations of "dogmatism" and "closed-mindedness" have traditionally been directed toward people of Faith. So, it's ironic that posters on a philosophy forum would display those characteristics in dialogs that can't be proven or dis-proven empirically. For example, Eliminativism requires a closed mind, and Immanentism seems to be based on the dogma of Materialism. Are those "slam dunk" positions signs of faith in the belief system of Scientism? :wink:The point I would contend is the idea on either side of the debate that their conclusions are "slam dunk". That idea only shows dogmatism, closed-mindedness. — Janus
The problem with Mysterian*1 philosophy is that it gives-up on the ancient philosophical quest : to explore the Hard Questions that are not subject to objective answers. Such speculative exploration*2 can be proven wrong though, when observations contradict the conjectures. Today, we might say that dragon warnings about Mars, are "not even wrong". But there are plenty of other scary features of the red planet, that should give rocket-ship explorers pause : 2015 film, The Martian.I should add a caveat about McGinn. His “mysterian” view is useful in one narrow sense: he at least takes the reality of consciousness seriously, and he recognises that the standard physicalist story hasn’t solved anything. In that respect he’s a welcome counterweight to the eliminativist impulse.
But I think his explanation for the “mystery” goes astray. He says we can’t understand consciousness because humans lack the right conceptual equipment — as if a special metaphysical faculty were required to see how brain processes give rise to experience. — Wayfarer
Ironically, even some (supposedly) pragmatic scientists are entertaining (seemingly) spiritual explanations for consciousness*1. Such modern theories are more Mathematical (mental) than Material (substantial)*2. Meanwhile, the concept of "higher dimensions"*3 has been adopted by some religious thinkers as a more sciency-sounding term for what the ancients imagined as an out-of-reach celestial "spiritual" realm.I've been a Dennett antagonist ever since before joining this Forum. I thought the title of his book Consciousness Explained was ridiculously pompous (and indeed, it was widely parodied as 'Consciousness Ignored'. — Wayfarer
I wasn't familiar with the minority philosophical position, that a Theory of Mind should be eliminated*1 from consideration of the human role in reality. I suppose that it's an attempt to remove the "bathwater" of imaginary gods & ghosts --- along with the "baby" of self-knowledge --- from folk philosophy, as unreal & immaterial. Such purging would result in elimination of Philosophy forums, which waste time & words on literal non-sensation.So when we later try to fit consciousness back into that picture, it naturally appears inexplicable. . . . . The framework within which he's considering the problem has already excluded what it is we’re trying to understand. — Wayfarer
I suspect that this Ontological & Epistemological dichotomy has plagued philosophers from the time of Plato & Aristotle : Hyle (matter) vs Morph (form). Which is why I focus on the modern understanding of Information (energy + form), as a possible way to bridge the gap in the map. :worry:All of this still operates entirely within the materialist frame. It searches for an objective correlate—some measurable physical proxy—that can be mapped onto the intentional, semantic, and affective dimensions of experience. — Wayfarer
Thanks for that reference. I suspect that the success of the empirical method, in over-turning time-honored beliefs, has given modern scientists confidence that it can solve any problem or mystery. But McGinn observes that, for philosophical "mysteries", the experiencing Observer is part of the Problem of learning how & why we experience the real concrete world in terms of abstract ideas. :cool:Problems are things for which solutions are possible; mysteries are circumstances of which we are a part (McGinn?) — Wayfarer
Yes. That sounds like a superficially plausible theory. But Materialists will ask, "where's the physical evidence" of an Information Field, and of "downloading" by the brain? Invisible Electromagnetic fields can seem spooky, hence they are imagined by ghost-hunters to be the substance of spirits : ectoplasm. The readings of their electronic instruments are indeed evidence of electromagnetism, but to interpret that static as the presence of a human soul may not be solid enough to convince a skeptic. Who may interpret the signals as the presence of an electrical mechanism, such as a cell phone, power-line or refrigerator . . . . and of belief prior to evidence."Abstract: In the April 2002 edition of JCS I outlined the conscious electromagnetic information field (cemi field) theory, claiming that consciousness is that component of the brain’s electromagnetic field that is downloaded to motor neurons and is thereby capable of communicating its informational content to the outside world. In this paper I demonstrate that the theory is robust to criticisms" — McFadden
I Googled McFadden*1, since I had heard of him, to see how he would explain "how the brain becomes aware". He seems confident that this philosophical & scientific "mystery" has been solved. But, like so many other postulated solutions, his explanation is a tautology, not a mechanism : "consciousness is experience". Yet, Biosemiology basically defines Consciousness as "meaning-making" by manipulating symbols*2b.“brain as an antenna” hypothesis . . . . It was going the rounds in the 1990s. I chatted to quite a few of those pushing versions of it. Like Karl Pribram, Susan Pockett. Johnjoe McFadden, Benjamin Libet, Stuart Hameroff, Jack Tuszynski and others. — apokrisis

Since I am only superficially familiar with the theory of Biosemiosis*1, can you briefly summarize the steps or stages in the evolutionary mechanism of A> Big Bang . . . . . X> Life . . . . Z> Mind? It seems to follow an evolutionary track similar to my own Enformationism thesis. But as far as I can see, neither can connect all the dots. For example, the transformation of Matter into Life, and Biology into Symbols, and Symbols into Consciousness. The only common factor that I see is Energy/Causation. :smile:If there were such a mechanism pinned down, — AmadeusD
I defend biosemiosis as the mechanism behind life and mind. — apokrisis
Are these your words, or those of Vedral?here I take a more radical view: space and time don’t exist at all. Like “observers”, they are convenient labels – bookkeeping devices – but there are no physical entities corresponding to them. Therefore, quantising gravity doesn’t mean quantising space-time, it means quantising the gravitational field (upgrading Einstein’s c-numbers into q-numbers) in the same way that other fields are quantised. — PoeticUniverse
Good point! Deriving Physical sensations from Metaphysical fundamentals, seems to be the inverse of the usual philosophical Hard Problem : Mental ideas from Physical substrate ; Ideality from Reality. That's why I put my money on the recent evidence of an Energy/Information interrelationship. Everything in the universe boils down to creative (change-causing) Energy. And tracks back to a logically necessary First Cause.If 'mind' is the foundation of reality, he still has a massive job getting the sensation of the physical in. — AmadeusD
Yes. If noumenal Mind could be empirically validated, we wouldn't be discussing it on a philosophy forum. But, since the 20th century, scientific validation has become more Mathematical (rational) than Empirical (sensory), more inferential than observational. For example, the scientific theory of an ethereal Quantum Field*2*3 as the fundamental essence of reality has led some thinkers to equate it with a Cosmic Mind*4. The theoretical "points" that define the field are mathematical entities that do not occupy space or exhibit mass. Hence, the foundation (substance??) of our material world is postulated to be immaterial*3 : more like a mental definition than a material object*5.Right - so what you're saying is that 'cosmic mind' is analogous to the 'noumenal'. Agree they might be rationally inferred, but as such cannot be empirically validated. — Wayfarer
Scientists don't know what Energy & Fields are in substance, but only what they do in causal relationships between material objects. To avoid misleading, when I use the Quantum Field or Universal Gravity as analogies to the Cosmic Mind notion, I try to make clear that these "forces" are not "objective" and observable, but rationally inferrable from observed processes.This is why expressions such as “cosmic mind” are inherently misleading when taken to denote some objective existent, as if it were on par with scientific concepts like fields or forces. — Wayfarer
Timaeus*1 observed that, in the real world, "nothing happens/changes without a cause". So he seems to assume that even the ever-changing Real world must have had an Ideal origin : a hypothetical god/urge/impulse with creative powers. That seems to be the presumption behind most of the world's religions. Except that the God is typically envisioned more like perfect order & absolute power, instead of "confused everythingness".The Timaeus sort of gets it. The basic idea is that rather imagining the Cosmos as either a sudden creation event or as an eternal existence, it arises as an evolving structure where form is being imposed on a chaos. It all starts from a confused everythingness - so confused in its expression that it amounts to a nothing. It lacks any orderly structure. And then that structure starts to appear. — apokrisis
Again, I had to Google your abstruse terminology to break it down into more commonsense concepts that an untrained amateur philosopher can relate to. For example, I can imagine "symmetry-breaking" as an event characterized by change from static balance (nothing changes) to dynamic dis-equlibrium (directional change occurs). But then, if you add "spontaneous" to the mix, it describes an event that occurs suddenly & without warning, like a Cosmos-Creating Big Bang with no pre-history. Hence, inexplicable and not accessible to Reason. It must be taken on Faith.I’m arguing not for pre-set material conditions but for Platonic strength structural necessity. The argument is that reality can only exist with a certain dichotomous or symmetry-breaking organisation. — apokrisis
I assume that in Plato's day they just called it Philosophy. Perhaps, you are stating the obvious, that modern versions of Platonic Idealism are not ancient. But I was referring to the general belief that A> Reality is fundamentally Mental*1, or B> that the Human mind's model of reality is as close to true reality as we are likely to know*2.'Idealism' is not ancient. The term first came into use with Liebniz, Berkeley and Kant. In hindsight, it is possible to describe some elements of Platonism as idealist, but it is not a term that was used in Plato's day. — Wayfarer
"Undivided-yet-fragmented" may sound like nonsense, unless you are familiar with Kastrup's analogy of psychological Dissociative Identity Disorder (formerly Multiple Personality Disorder)*1. But I would interpret his description of the Cosmic-yet-local mind of God more favorably --- as rational philosophy instead of spooky "woo" --- by using terms like : Holistic, yet composed of Holons*2.The "mind of God" refers to a single, undivided, and all-encompassing consciousness that is the foundation of reality. — Gnomon
- "undivided" but fragments. — PoeticUniverse
Sorry. But your notion of a "triad of constants"*1 that add-up to 1, sounds like "handwaving" to me. Not because it's wrong, but because it's over my head, as a layman. Besides, those "fine-tuned" constants*2 are interpreted by some scientists as evidence of an Anthropic Principle*3. Do you agree with that interpretation of pre-set or programmed initial conditions? Do you have a better explanation for the pre-bang existence of mathematical settings that are logically necessary for the emergence of animated matter? :smile:So right there is something exactly the opposite of your handwaving. We have a triad of constants that are in a pure symmetry breaking relation. A unit 1 story as they are all the fundamental units and may as well be set to 1 as “measured values”. — apokrisis
Another interpretation of the "Cosmos Created Mind" is Kastrup's Analytical Idealism*1. discussed this alternative in his thread*2. I'm not sure I fully understand K's "reasonable" and diligently documented update of ancient Idealism. Also, in order to maintain a philosophical line of reasoning, and to avoid getting into Religion vs Scientism diatribes, I prefer to use less dogmatic & divisive terms than "God". But Kastrup is bolder, and more self-assured than I am.The brain-as-receiver model says nothing about any of that, and instead, posits that the arising of consciousness at all is akin to a television receiving signals for any image whatever. Its reasonable, albeit totally fringe and unsupported. — AmadeusD
"Planckscale" is not a fact, and not actual, but imaginary & Ideal & hypothetical. Since I'm not a physicist, "planck scale facts" do not compute for me. The "explication"*1 below is a series of analogies to things we can experience & measure, in order to explain a mathematical concept that is impossible to experience or measure. Can you get closer to a meaningful real-world explication?Well if you paid more attention to the key Planckscale fact that I mentioned - such as how the Big Bang was both the smallest smallness and the hottest hotness ever - then you might start to see that as the beginning of an explication. — apokrisis
That reason for concern may be why I remain skeptical of the brain-as-receiver postulation. Schizophrenia was interpreted by the ancients as demon possession. If so, then a demon-god might be the transmitter. Or a god with a few screws loose. :wink:The fact that it is a standard symptom of schizophrenia ought give pause for thought. — apokrisis
The question may be Idealistic, but not Mystical. I'm sorry you don't see the key distinction between practical Mysticism (submission) and rational Meta-physics*1 (understanding). Mystics*2 tend to think of their beliefs & behaviors as a pragmatic practice of appeasing the invisible powers-that-be. But philosophers typically think of their beyond-physics musings as attempts to gain control over the immaterial laws & principles of Nature*3. Modern Science is the practical application of empirical knowledge, but Metaphysical Theories explore the remaining pockets of ignorance, especially the mysterious minds of sentient observers : the "Hard Problem".But where did the original Information (natural laws?) come from, that caused a living & thinking Cosmos to explode into existence? — Gnomon
Pfft. That is mysticism and not serious metaphysics. — apokrisis
Yes. I found your "speculative element" to be compatible with my own hypothesizing. Your "cosmic rationale" of incipient drive for Life, and 's biosemiology speculation of entropic drive, seem to be similar to my own semi-scientific* philosophical rationale of EnFormAction as a natural evolutionary tendency toward Life & Mind. Since a Tendency (inclination toward an end) can't be seen in a telescope, none of these conjectures has hard scientific evidence. But soft rational inference may provide sufficient reasons for viewing Life & Mind as intentional (willful?) instead of an accidental "fluke".↪Gnomon
You've landed on the only speculative element in my earlier response. That speculative comment you latched on to, is mainly my attempt to provide a kind of cosmic rationale for the existence of life, rather than seeing it as a kind of fluke of biochemistry. — Wayfarer
's "incipient drive" (nascent power) sounds like another way to describe my own notion of EnFormAction (the power to transform : Energy + Form + Causation). And the "entropic drive" of your nascent science of "biosemiosis"*1 (Decoding Life Signs)*2 may also be relevant to the topic of this thread.My tentative answer is that there is, at least, a kind of incipient drive towards conscious existence woven, somehow, into the fabric of the cosmos. And that through its manifest forms of organic existence, horizons of being are disclosed that would otherwise never be realised. — Wayfarer
Well biosemiosis has now turned all this from metaphysical speculation into firm science. What is woven into the initial conditions of the physical world is the incipient inevitability of its Second Law entropic drive running into a form of systemhood that can exploit its own loophole. — apokrisis
"Disappointing"? Do you think I am emotionally invested in the "science of Noetics"*1? For me it's just an interesting philosophical approach to the Hard Problem of Consciousness : phenomenal experience, or what it's like to be a person. My interest in the elusive topic of Mind is philosophical, not scientific*2. Any "science" of Noetics is limited to the soft science of Psychology, which draws inferences about holistic mental states (e.g. intentions) from particular neural states (electro-chemical activity). But, how do neurons & electrons create meaningful ideas? Noetics postulates that ideas are signals from outside the brain. Personally, I'm skeptical. But the analogy with immaterial radio signals (mathematical waves, not material particles) is suggestive. So, I can't categorically deny the possibility. Hence, this thread.Well, I think you'll find my thoughts, such as they are, disappointing. . . .
So I don't think it's appropriate to speak of the cosmos creating mind if it's intended to suggest the cosmos somehow intentionally made mind, or us for that matter. I know of no evidence supporting those claims. . . . . .
Perhaps they were pantheists or panpsychists--I don't particularly care which. I find the general idea of such a cosmos attractive. But I agree that if there is something similar to pneuma {animating principle} it will be established through science, not philosophy. — Ciceronianus
I assume that you are passionately defending the worldview of Spinoza's philosophical PanTheism from the ancient "New Age" notion of PanPsychism. But they are only antithetical for devout believers. I'm aware that likes to portray Panpsychism as "nonsense" compared to Spinoza's scientific sense. But from an objective perspective, someone not ardently committed to one belief system or the other may not see any incompatibility*1.No, they are not related except they both have a "pan" prefix which refers to "all," "of everything," or "completely." They are completely different things. — T Clark
I was hoping you might suggest a hypothetical answer to the topical question : "But how does such an ethereal notion [pneuma ; aether] relate to the title of this thread?" What feature of the Cosmos, as a whole system, could explain the emergence of both Life & Mind (processes) on a minor planet in an ordinary galaxy?↪Gnomon
Thanks for the information. — Ciceronianus
Good point! Pneuma (air ; fire) was an ancient materialistic theory that equated invisible Breath (oxygen) with Life, Spirit, Soul & Mind. Today, we know more about the transparent chemical gas that is essential to Life, and ultimately to Mind. But, the modern essence of Life (animation) is Energy, and Oxygen is merely a catalyst*1. Yet, while we know what Energy does (action ; causation), scientists can't say what it is (essence).The ancient Stoics were stubborn materialists, but believed in a rarefied form of material, generally called pneuma, which was the generative force of the cosmos. Pneuma was a part of all things, organic and inorganic, but had different grades, one of which formed the rational mind/soul of human beings. — Ciceronianus
I didn't intend for this thread, on a philosophy forum, to be a scientific analysis of evidence for "signals from the cosmos". Other than as a Noetic postulate to resolve the Hard Problem of Consciousness, I'm not aware of any scientific evidence of intelligible signals being received and interpreted by the brain, except of course as energetic inputs (light, sound) from the local environment. Instead, I'm asking for philosophical reasoning about the likelihood or possibility of "non-local" inputs of meaningful signals from an intelligent source out there in the Cosmos at large. :chin:But that would be leading the conversation back into the realm of the actually scientific. — apokrisis
Now, we're getting somewhere! My own --- philosophical, not scientific --- musings, about the hard problem, point toward Causation (natural energy, gravity, forces) as the precursor of Consciousness in biological entities. This is a holistic interpretation instead of a reductive inference from specific observations. If so, then perhaps human awareness is a high-level function of brain processes, not a reified thing or substance like the aether. All natural processes must have some evolutionary fitness function to avoid being weeded-out by natural selection. And all physical processes, including brain functions, require Energy.So it is the same old causal debate. Top-down holism vs bottom-up contruction. Two ways of treating consciousness as a reified "thing" – an elemental property of nature. But two opposite ways of framing that fact. — apokrisis

Thanks for making a rational philosophical suggestion, instead of emotional political derision. :razz:It is only likely in a block universe of pre-determined events of experience, while in presentism the brain produces the experiential from one's nature and nurture, although still determined as time goes along. The two implementations, or messengers, deliver the same message of being; it's like a music CD versus a live band. — PoeticUniverse
You are just being contrarian & polemic & off-topic. I didn't say they are the same thing, but only that they are related, as a general Form and and a particular Thing are related (hylomorph). Do you understand the relationship between Islam and Monotheism? One is a specific doctrinal religion, while the other is a general doctrine regarding Deity : Judaism, Christianity, and Islam are all philosophically monotheistic, but differ in specific doctrinal beliefs.The OP does mention PanTheism, which is a religious form of philosophical PanPsychism. — Gnomon
This is not true. Pantheism and panpsychism are entirely different things. — T Clark
