I'm giving Energy a philosophical meaning (function) instead of the scientific definition (quantity). Do you think philosophers (mind)) have no business making definitions for a different context than those of Science (matter)? If that's the case, you will only be confused by my posts, and my "links". :smile:I get that, but to me seeing a link between the physical concept of energy and the meaning you are giving to that word is like using the concept of force and the third principle to claim that "all actions cause an opposite consequences", which is wrong. — boundless
Physics says quite a lot about the fundamental role of Energy (note *2 above). But you seem to think the philosophical notion of Energy is a religious concept. What was Aristotle's religion? What was his "ulterior" motive in defining Energy as "Potentiality". :brow:If causal Energy is not fundamental to physics, what is? Do you think atomic Matter is the basic "stuff" of Reality? — Gnomon
I don't know and I'm not sure physics can say something about that. In fact, it seems to me, that it is precisely the belief that physical quantities have some hidden, ulterior metaphysical meaning that can be a problem for the progress of science. — boundless
It was not my idea to cast Energy in that fundamental role. It was that "weirdo" Albert Einstein. :wink:However, my point is that both mass and energy (like, really, all other physical quantities) are presented as properties of physical systems (either imputed by us or seen as belonging to them). Saying that 'energy' is fundamental, is like saying that lenght is more fundamental than objects that 'have lenght'. TBH, singling out 'energy' from all other properties like linear momentum, angular momentum etc and claiming that it - and just it - is somehow more fundamental than all others seem to me quite weird. — boundless
The theory of Creation, from a supernatural source, is older than Genesis. But since the 17th century, most secular scientists have assumed, without evidence, that our Nature, our world, is eternal. Yet in the 20th century, a few astronomers & cosmologists set out to turn-back the clock of Nature as far as it would go. The result of that empirical experiment, and others since, indicated that the Cosmic Clock mysteriously started ticking at Time Zero, about 14billion earth-years ago . . . for no apparent reason. Which raised two questions : a> who or what wound-up and started the clock, and b> what existed in the time-before-time?Just wondering where intelligence and life came from in the universe. I hold to the theory that it evolved in the natural world on its own however I believe it was given an initial push or spark by a divine force. — kindred
Yes. That's why I said, for the purposes of this thread, I'm more interested in the meta-physical*1 interpretations of Philosophy : as in Metaphysical Causation*2. :smile:I wouldn't use QM to argue for a particular interpretation of 'energy' as being a 'potential' in an Aristotelian sense. In probabilistic interpertations of QM, basically all physical quantities (at least in 'unobserved' states) can perhaps be framed as 'potentials', not just energy. — boundless
If causal Energy is not fundamental to physics, what is? Do you think atomic Matter is the basic "stuff" of Reality?Again, the 'consensus' merely says that most energy can't be found within the known physical systems. This doesn't imply that energy is the 'fundamental stuff'. Rather, than there are unknown physical systems/objects that 'store', for a lack of a better word, most of the energy. — boundless
Makes sense to me. But do you think that's what Wayfarer meant by "many degrees of Reality"? In my terminology, I would call that "many degrees of Ideality" or "infinite possibilities : one actuality". I got the --- possibly mistaken --- impression that, for Wayfarer, Reality is not an on/off (either/or) switch, but more like a multi-state "dimmer switch". :smile:Reality is not a dimmer switch on things. It’s a filter on possibilities.
Possibility vs actuality: The degrees live on the possibility side, not the actuality side. Once something is actual, it is fully real. — PoeticUniverse
That's an interesting angle on the OP. But in Federico Faggin's book Irreducible , he indicates that The One --- sometimes symbolized or reified as the universal quantum field --- is more interested in Seities (souls) than planets. Though he doesn't speculate on Seities beyond Earth. But, in principle, the possibilities are infinite. Hence, beyond my comprehension.To say that the brain is like a radio/tv tuner/receiver of all that goes on elsewhere seems a bit too much. Then there should have been planets like Earth everywhere if a universal consciousness were in charge. — PoeticUniverse
Thanks for your replies to the "fundamentality of Causation" and the "ambiguity of Energy" questions. So, now what do you think about the "many degrees of reality" question?*1*2*3So, the notion that there are "many degrees of reality" sounded to me like the pseudo-scientific notion of multiple "Dimensions" in the world, some accessible to the physical senses, and others that are knowable only by the Third Eye of extra-sensory perception. — Gnomon
Well put! And I agree. Your fluent expression reminds me of Richard Feynman's counterintuitive notion that "light doesn't flow"*1. :smile:Causality is primary, not time. Time is our way of keeping track of causal order. Causality is enforced by light; it’s a network of allowed influences, not like a flowing river. Time is what massive, interacting systems construct because light is limited in its finite speed. — PoeticUniverse
Since this is a philosophical forum, I'm more interested in the the metaphysical way philosophers use the term "Energy" than the physical way scientists define it. And yet, the way both scientists and philosophers conceive of Energy changed dramatically in the 20th century : from a physical substance (phlogiston) to a mathematical statistic (probability)*1. The man-on-the-street probably finds the new notion confusing or ambiguous. But do you think making that Math vs Matter distinction is a case of "equivocation" or "prevarication"? :brow:↪Gnomon
The reason why I objected to your use of the physical concept of 'energy' in this discussion is because I believe that, by doing so, there is a danger of equivocation. While it might be true that scientists in the modern era developed the concept while inspired by something like the Aristotelian concept of 'potency', the way it is actually used in physics is different. — boundless
Do you object to the 21st century scientific consensus that invisible Energy is fundamental to the knowable universe*2? It's still the "stuff" of physical reality, but it's different from Democritus' Atomism. Even Dark Matter is assumed to be made of Energy in the sense of Einstein's equation : E = MC^2. That intangible "stuff" may seem to invalidate traditional Atomism/Materialism by replacing a substance with an essence*3. But, is that an "equivocation", or a philosophical distinction? :chin:*At least when they seem to present energy as the 'stuff' that in some sense 'makes up the universe'. — boundless
I'm addressing this to you, because is not available to clarify a puzzling point*1 he made in response to my proposed definition : that Physical Energy is not a Substance, and not-yet-real, but merely Potential until realized or actualized by some causal or intentional Act. Since he usually identifies as an Idealist, I thought he would agree that there are only two "degrees" of Reality : Physical Reality and Metaphysical Ideality (unreal mental realm of ideas, possibilities, probabilities, potentials, forms).Energy takes two forms: The first is as light, a self-regenerating excitation moving through the electromagnetic field that is everywhere, it having no rest mass and ever its c-speed; it occurs in all three realms - classical, relativistic, and quantum (photon). The second is as mass as what can persist. — PoeticUniverse
Personally, I don't think digital computers are actually, or fully, sentient, but proving it one way or the other, would be difficult, and would depend on the specifics of your definition. Yet I agree with your notion that computers are art-works created by human imagination to serve sentient persons in various ways. And it seems undeniable that some people can & do treat their chat-bots, or anonymous forum posters, as-if*1 they are IRL friends. So, in the person's imagination, the computer is sentient enough to perform one key function of a human friend*2.Just as with any product, it is a piece of art when the human mind (arguably, minds) recognizes it to be, also with AI sentience. — ENOAH
Spiritual & mystical experiences used to be long-hard work --- prayer, meditation, mortification --- for those who wanted to "experience" God directly, instead of via Faith in authoritative scriptures. Now, where legal, people can have instant God-on-demand by ingesting Entheogens*1. Or, if they pick the wrong mushrooms, they may meet God face-to-face in the afterlife, sooner than expected.As I asked before : what philosophical problem is Noetics the solution to? — Gnomon
The entire issue of private experience. — AmadeusD
"Ineffable experiences"*1 used to be attributed to visitations from God or Holy Spirit, in a specific religious context : e.g. Catholic, Protestant, Islamic, Hindu. But now mystical feelings are being explained in more scientific & physical terms. And they may cross lines of religious doctrine.I agree. You might get a kick out hte Institute for Noetics - I think the basic premise is that ineffable experience indicates something beyond perception with regard to consciousness. Weird stuff - but I have to give full disclosure: I used to think that was a done deal. — AmadeusD
As I asked before : what philosophical problem is Noetics the solution to? Presumably, it offers an answer to Chalmer's Hard Problem of how mundane Matter could become Conscious. And the proposed explanation is that Matter itself is derived from fundamental Consciousness, as in Panpsychism. But, my own scientific "solution", also based on Quantum Physics and Information Science, is that human-like Consciousness is emergent, not fundamental. Hence, not exactly Noetic. But some universal power may be essential. :nerd:its a really interesting potential solution. — AmadeusD
I just came across another reference to the Consciousness transmitter/receiver notion of Noetics*1.I agree, but its a really interesting potential solution. It would essentially hold all the explanatory power needed. It just.. isn't supported by much except first-hand experience ; which is notoriously unhelpful in sorting out consciousness issues. — AmadeusD
That claim seems to be based on a misapplication of Popper's Principle (or rule of thumb) of Falsifiability*1. Karl Popper concluded that humans --- based on limited information, from a relative perspective --- can never know or prove Absolute Truth. Consequently, Scientific "facts" remain tentative & conjectural, but more-or-less useful & practical. And philosophical "truths" are posited, not proven. So they remain moot after all these years. Moreover, (Bayesian) degrees-of-belief are Probabilistic (statistical), not Absolute (incontrovertible).There's a claim I've come across numerous times, to the effect of "If P is unfalsifiable, then it cannot be known to be true or false". — Hallucinogen
Biological brains "suck" at computing mathematical-logical answers (deterministically).What are humans if not biological computers that suck at giving answers? — MrLiminal
Yes, the notion that human ideas are received from the Ether*1, instead of generated by the brain, is an interesting (strange) concept. But what philosophical problem is that notion a "potential solution" to? Perhaps as a pseudo-scientific alternative to the religious Bible God : meddling in human history directly for generations [Adam & Eve, Moses, Mohammad, etc] , then absconding for 20 centuries, after writing a new anthology of confusing myths & doctrines. Does CosmicGod now communicate directly again? If so, perhaps my mis-tuned receiver is missing the message.To say that the brain is like a radio/tv tuner/receiver of all that goes on elsewhere seems a bit too much. — PoeticUniverse
I agree, but its a really interesting potential solution. It would essentially hold all the explanatory power needed. It just.. isn't supported by much except first-hand experience which is notoriously unhelpful in sorting out consciousness issues. I thikn dismissing it out of hand, in the current situation, is also a bit far. — AmadeusD
That's a question you'll have to ask of the Programmer of the cosmic system*1. How is "success" defined? A.N. Whitehead's Process Philosophy emphasizes Becoming over Being. If that doesn't make sense to you, then perhaps a philosophy of Nihilism would answer your question : there is no Why, only a series of disconnected Whats.How come the Universe is a wasteland of failed planets? Why not success everywhere, as here? — PoeticUniverse
Even though I'm an untrained amateur philosopher, I disagree to-some-degree with Chalmers about Consciousness being fundamental. God-like omniscience would make sense for a miraculous instantaneous act of creation. Instead, I view Causation as the basic necessity for our ever-evolving-but-not-yet-there world. However, the First Cause of our Big-Bang-beginning must have included both cosmic scale Power/Energy and a directional program (Natural Laws ; information) to guide this material missile to its intended target. Note ---That evolution has a direction & destination is an inference from the "arrow of time"*1.To go with the thread topic, there would have to be a quantum field for consciousness that at least allows for our conscious awareness of the neurological information. — PoeticUniverse
Yes. As I said in the OP, I have difficulty making sense of the concept of the human brain as a receiver of consciousness. Even so, I'm currently reading the book by Federico Faggin (inventor of the Intel 4004 microchip), IRREDUCIBLE. He seems to be a genius-level intellect, and writes very clearly about Quantum Physics and Panpsychism, which he says is a falsifiable physical theory.To say that the brain is like a radio/tv tuner/receiver of all that goes on elsewhere seems a bit too much. — PoeticUniverse
Post-Planck scale Cosmology :Look beneath the Planck size, but you may get eyestrain. — PoeticUniverse
I was an early untrained amateur adopter of desktop computers back in the late 1980s and early 90s. The brand name was Micron, a chip manufacturer, and cost about $1000. It had no hard drive, but two floppy drives for input and output. It was cheaper than the previous generation of mini-computers, and more powerful than hand calculators. But pretty dumb & powerless compared to my $250 cell phone.I think the locus of control over computers in society shifting towards the cloud and thus towards centralization and away from local compute is the real problem, of which concerns about social media censorship and AI are just symptoms. — BenMcLean
Ironically, I originally got the idea, from your screenname Boundless, that our philosophical positions might be somewhat compatible, but then we seemed to diverge on the mundane topic of Energy. Yet today, I happened to notice the uncommon term "Panentheist"*1 in the thread About Time. So, maybe we have something else to dialogue (both agree and disagree) about.↪Gnomon
I won't reply to all your points because I believe that there is a deeper difference between our positions and I think it is possible we will simply "agree to disagree". — boundless
The Planck scale was computed to establish the universe's minimum physical limit, beyond which material things can no longer be measured (i.e. information extracted). For the purposes of Philosophy though, Information is not a physical object, it's an abstract metaphysical (cognizable) pattern. Yet in Science, those meaningful patterns can be associated with physical things. But, while your eyes cannot see information, your mind can infer meaning. And, as a fundamental element of reality, mental Information applies at all conceivable scales down to Infinity*1.*4. Information and the Nature of Reality: From Physics to Metaphysics is a book edited by Paul Davies and Niels Henrik Gregersen that explores the concept of information as a fundamental aspect of reality, bridging physics, biology, philosophy, and theology. — Gnomon
Look beneath the Planck size, but you may get eyestrain. — PoeticUniverse
"Scientific facts change because science is a dynamic process of discovery, not a static collection of absolute truths"The point being that Energy is an Idea (mental inference), not a real thing (physical observation) — Gnomon
This is simply mistaken. Drop that phrase into Google Gemini and see what comes back. No amount of verbalisation is going to alter the facts. — Wayfarer
My point is not that potential EnFormAction (EFA) is thermodynamic Energy, but that Energy is merely one form of Universal Causation*1. which is an abstract concept : an idea. You seem to be taking my analogies literally. But the Map is not the Terrain. So, pardon the riposte, but your physicalist interpretation of EFA is "fatuous". I would expect that from 180poopoo, but not from you.The point remains that energy is an abstract but universal, constant, and predictable property of matter - precisely measurable to minute degrees of accuracy. It is not a material substance, but the matter-energy equivalence has been demonstrated in Einstein’s famous equation e=mc2. Ghosts are in no way measurable or observable whatever. So the comparison is fatuous. — Wayfarer
My definition of Energy : A. not a tangible material substance B. postulated immaterial causal force C. that can have detectable (actual) effects in the real world. Yet we don't measure Energy directly, but indirectly by quantifying its effects on matter.My point was simply that Energy is not a tangible material substance, but a postulated immaterial causal force (similar to electric potential) that can have detectable (actual) effects in the real world : similar to the spiritual belief in ghosts. — Gnomon
I'm afraid this is a terrible analogy (and many others would describe it much more harshly).
I tried to point out that in physics, 'energy' has a precise definition and meaning, which I think you were disregarding, in order to use the term in a particular way to suit your polemical framework. — Wayfarer
I apologize for double-posting, but 's critique of my analogous comparison of scientific physical Energy with philosophical metaphysical Causation, and your comment about orthodox Facts and un-orthodox Definitions, got me thinking . . . .definitions specifically tailored to the subject matter. — Gnomon
Discussion is one thing, but re-definition in support of an argument is another. 'Everyone has a right to their own opinions, but not to their own facts' ~ Daniel Patrick Moynihan. — Wayfarer

What "re-defined facts" are you referring to?definitions specifically tailored to the subject matter. — Gnomon
Discussion is one thing, but re-definition in support of an argument is another. 'Everyone has a right to their own opinions, but not to their own facts' ~ Daniel Patrick Moynihan. — Wayfarer
So, you think a Philosophy Forum is not a "proper context" for discussing Scientific terms? Or, to put it differently, that Science and Philosophy are, in S.J. Gould's phrasing, Non-overlapping Magisteria*1? If this was a Physics forum I would agree. But, on TPF, I disagree. Science (natural philosophy) and Philosophy (metaphysical science) are a continuum. And I could give you a long list of professional scientists, such as Einstein, who felt free to cross the invisible, and debatable, line between Empirical Factual science and Theoretical Speculative philosophy.As I said various times, I am not, in fact, making a critique of your metaphysical view from a purely meyaphysical standpoint. Rather, what I am trying to say is that it is not correct, in my opinion, to use out of their proper context terms that have a defined meaning in a given particular context. By doing this, there is a problem of (at least possible) equivocation that it is needed to be addressed. — boundless
I too, have enjoyed the give-&-take dialog. It exercises my brain. Another respondent on this thread, may agree with your general opinion, but his inarticuate arguments tend to be boring repetitions of "Boo-Hiss, Poo-Poo, Woo-Woo nonsense". For which there is no philosophical substance to sustain a dialog. So, I appreciate your willingness to actually engage in discourse. :cool:Anyway, I believe that we are talking past of each other now. So, I'll give you the last word if you wish.
In any case, I truly enjoyed the chat. Thanks for the exchange. — boundless
Do I need to remind you that this is a Philosophy Forum, not a Physics Seminar? Philosophy deals with Meaning & Metaphor, while Physics is supposed to stick to Empirical Facts and Mathematical Measurements. I think you may be confusing the semantic-vs-structure*1 and physical-vs-metaphysical*2 distinctions between scientific and philosophical language regarding "Energy" and "Structure". Do you think Philosophy is "anti-realist" because it deals in Ideas? Do you think physical language is more appropriate than philosophical terminology for discussions on a philosophy forum?However, when one sees how the concept is defined in physics, it is evident for me that it is merely a property of a system ('realist' view of energy) - or, rather, even an useful way to 'quantify' such a property ('anti-realist' view of energy). When one sees this, it is not possible to think that 'energy' can have a structure, an order and so on. Physical systems might have such an order, but energy itself doesn't — boundless
Yes. Physicalists are aware that material bodies have immaterial functions (processes), such as Life & Mind. But they view the real Matter as fundamental, not the ideal Mind. Idealists, on the other hand, would also agree that objective physical bodies have subjective functions that cannot be seen or touched, but only inferred rationally. Yet they differ in their understanding of which is essential : spiritual Mind or physical Matter. My Reality includes both Subjective and Objective elements.Strangely enough, many physicalists would actually say that you agree with them. If the mind is merely "what the brain does" it is ontologically not different from, say, digestion, which is a process that the digestive apparatus does. — boundless
Again, the debate between Physicalists and Mentalists hinges on which is more important : public empirical Matter or private theoretical Mind. Since I don't know the Mind of God, I simply assume that both Body and Mind are important to human philosophers : No body, no mind ; no mind, no philosophy. :wink:However, the 'feeling', the qualitative experience itself is not accessible to a public perspective. It is private. — boundless
Yes. A structural engineer deals with Ideal structure in the form of relationship diagrams, but a builder has to haul around Real structure (e.g. steel beams). But both are necessary to create a building on an empty site : the mental plan and the material building ; the abstract design and the concrete implementation. BothAnd. :grin:If you think about it, a dead body differs form a living body in the structure rather in the 'stuff' it is made of. — boundless
Empirical Energy is defined in terms of an abstract physical quantity, even though a Volt cannot be seen or touched, but inferred in qualitative terms : an ability, capability, potential, etc. Likewise, a Vital Force can only be known in its effects.I don't think that 'vital force' can be thought to be a 'physical quantity'. As I said, rather than a 'force' or a 'substance' it is more useful to think about an 'order', a 'structure'. — boundless
When I said that Mind is what the Brain does, thinking & feeling, I was taking a Functionalist stance instead of a Substance position on the Hard Problem. A function emerges from doing. The "inner aspect" notion could mean that Mind is like the Soul, an immaterial add-on (spiritual substance) to the material body ; or it could merely refer to a feature or function of the human body/brain. An "aspect" is simply a way of looking at something. So, I guess we're just quibbling about words, about appearances : how things seem to the observer. :smile:I wouldn't say that 'mind' is a 'function'. Rather something more like an 'inner' aspect of an entity. In other words, you can't detect qualitative experience ('qualia') precisely because the mind isn't 'public' like the body. — boundless
When you say "its form is incompatible with life", I read that its conceptual design is lacking some essential feature or factor (the right stuff)*2. I'm familiar with Plato's and Aristotle's usage of the term Form to describe something similar to the mathematical description, or conceptual design, of a material body. But I tend to favor a more modern understanding of the underpinnings of reality. Whereas Aristotle mixed material Hyle and immaterial Morph to produce the things we see in the world, I prefer to combine causal Energy and meaningful Information into a vital force (EnFormAction)*2, that evolved from a primordial burst of Energy (Big Bang) into the living & thinking features of our current reality. This does not invalidate Ari's hybrid stuff, but it's just a more up-to-date way of describing how Life & Mind --- both invisible & intangible, known (detectable) only by what they do (their function) --- emerged from eons of material evolution. :nerd:The ancients viewed the 'soul' as the 'life principle'. So, a 'soulless' body is a dead body because its 'form' is incompatible with life, not because the body has lost 'something material' that could be detectable. — boundless
Yes & no. Actually, "information" is merely the "pattern" by which we know things and ideas. Our modern understanding of Energy is not as a material substance, but as a wave pattern in the universal quantum field of relations. Since that grid-like pattern is not a material substance, but a set of inter-relations, it can transform from one thing into another (E = MC^2). Energy is a causal relation that produces form-change in matter*3. :wink:Are you aware that scientists have recently discovered that mental Information & physical Energy are interchangeable? — Gnomon
Are you sure that they aren't comparing perhaps information to the 'patters' in which energy is stored and transferred rather than to 'energy' itself. — boundless
Yes. That something added back-in, on top of what actually is (from a divine objective perspective), is the seeming of human inference. Steven Hawking did not believe in a creator God, but he used the god-concept as a metaphor to illustrate what a universal observer might see*1. Apparently, even atheists aspire to know what is top-down, instead of observing reality from the bottom-up, and inferring only what seems to be. :smile:But we only know this within our frame of referents as observers. You're removing an observer, than adding something an observer would include back in. — Philosophim
Yes. Although we humans are integral elements within the Cosmos, the universe-as-a-whole can be construed as physically independent of us parts, and seems to have gotten-along fine without us for over 13 billion years. But, I suspect that might have a different concept of the omniscient omnipresent Observer, similar to the God in the Quad limerick*2. :wink:Right, we are observers who measure what is independent of us. My point is that we cannot be observers without the notion of something independent that we observe. Under what logic can we say that if we remove observers, what is independent of us will also cease to be? — Philosophim
Yes, again. Qualia (what it's like) are inherently known & felt from a personal subjective perspective. But idealist philosophers, since Plato, have striven to imagine what-it's-like from the impersonal perspective of an omnipresent observer. Is that reliance on rational inference a human failing, or the mark of god-within-us?Logically, time as a qualitative concept or 'change of states' would have to be as that is independent of us. Our measurement of that independent state would vanish, but not the independent state itself by definition. — Philosophim

Maybe the difference, between your concept of Time, and Wayfarer's, can be demonstrated in a poster's screen-name : Esse quam videri*1 (to be rather than to seem). God-only-knows (metaphor) what actually IS, from a universal-eternal perspective. And a scientist or philosopher only sees (observes) a narrow view (to seem ; appearances) of Ontology. Neither perspective is fully objective. So we can only interpret sample measurements, and infer or imagine or guess how that evolving aspect of Being would appear to omniscience : its cosmic function and meaning. Einstein inadvertently summarized this distinction in his Theory of Relativity and the Block Universe model.We can measure this quantitatively with time, but the qualitative concepts still exist without our measurement or observation. — Philosophim
So you do distinguish between the material (plastic) and it's function (bottle). Materialism does try to "reduce" mind (function) to brain (matter). But we don't have to deny the substantial role of Brain in order to discuss the essential role of Mind. Holism is Both/And not Either/Or. :smile:Personally, I think that I am mind and body. As an analogy, think of a 'plastic bottle'. The 'plastic bottle' is both 'plastic' and 'a bottle'. Neither of them describe what a 'plastic bottle' is in its entirety. And you can't 'reduce' one into the other. — boundless
I agree. A Soul without a body is a Ghost. And a ghost is an incomplete person. I've never met a person with only a body/brain, or without a soul/mind. But Christian dualism views the Soul as distinct from the body*1. In other words, a body without a soul is dead meat. In my own musings though, I try to avoid getting into theology, by using scientific terms where possible. Hence a human Person is more than a body/brain, she is a complex adaptive system of physical Matter and metaphysical Mind. So, mind without body is a disembodied spirit, and body without life/mind is road kill. Note that I combine Life & Mind to imply that those two functions are on the same continuum of Causation. :cool:Interestingly, in Christian theology the 'human being' is complete if both 'soul' and 'body' are present. Anyway, the dualism of Aristotle and the Christians wasn't like Cartesian dualism. The latter asserts that the 'mind/soul' and the 'body' are different substances. Aristotle and the Christians held that they are two essential aspects of the same substance.
This is quite close to my own view. — boundless
My use of the physical term for causation, Energy, is merely for ease of understanding in common language. In my thesis, physical Energy is merely one of many manifestations of general universal EnFormAction*2. Are you aware that scientists have recently discovered that mental Information & physical Energy are interchangeable?*3 :nerd:I can see that. But IMO 'energy' isn't the right thing to appeal to for 'form'. I believe that Bohm and Hiley's 'active information' is much more congenial to your purposes. — boundless
I would prefer to say that both light and matter are emergent forms of Energy/Causation*4. Photons are often imagined as particles of Matter, even though they are holistic Fields of Energy that have the potential to transform into particular bits of matter. The "structure" of a Field is mathematical/metaphysical, while the structure of Matter is empirical/physical. Anyway, I too understand both physical arrangements and metaphysical patterns as different configurations of Platonic Form. But our materialistic language makes it hard to express those concepts without sounding abstruse. :wink:Both 'light' and 'matter' would actually be forms of 'matter'/'body'. Their structure perhaps is something more understandable as 'form'. — boundless
This will be an interesting thread, but I doubt that it will lead to a true or false conclusion. That's because human language is intrinsically materialistic*1. I suspect that ancient philosophers, especially Plato & Aristotle, understood that physicalist prejudice, and tried to develop a special metaphorical language for exchanging knowledge obtained by inferential Reason instead of by sensory Observation. Aristotle's both/and hybrid term Hylomorph --- real material (hyle) and ideal form (morph) --- may have been intended to overcome the linguistic bias toward public objective denotation over private subjective connotation*2. Some TPF posters seem to assume that literal (physical) definitions are necessarily true, but metaphorical (metaphysical) meanings are, if not absolutely false, then somewhat ambiguous, equivocal, and vague.I will argue that time itself is inextricably bound up with observation, and that this is the seat of a genuine paradox - one that an appeal to the geological or evolutionary facts, taken on their own, does not resolve. — Wayfarer
So you don't distinguish between the living and thinking aspects of your being? Do you think you are all Mind, or all Body? The all-body view, with Mind minimized as epi-phenomenon, is known as Materialism or Physicalism. Yet, that physical-only perspective limits your ability to do Philosophy of Metaphysics, Ontology, Epistemology, and Ethics.My own view is that mind and the body are more like two 'sides of the same coin' rather than two separate things. But, again, there is so much unknown...
I'm not a fan of the 'software/hardware' analogy because it risks to lead us to either anthropomorphize machines or to think that we are 'like machines'. — boundless
The hardware/software metaphor --- figure of speech --- for the human brain/mind is intended to evoke similarity, not sameness or identity. I did not intend to imply that computers have qualitative experiences. In fact, the book I'm currently reading --- Irreducible, by computer scientist Federico Faggin --- is explicitly intended to deny that materialist implication. Unfortunately, his philosophical counter-theory might not appeal to you, and I have difficulty with it myself. But it would be appropriate for this thread, if somebody else wanted to defend his model of brain as receiver of consciousness. :smile:Yes and No. Yes, because in some sense the 'hardware-software' two different 'aspects' of a computer. However, 'no' because it suggests that human minds and computer softwares are more similar than what they are. It doesn't seem the case that computers have qualitative experiences and deliberation. — boundless
Are you implying that I don't know the difference between Physics and Philosophy? Are you mistaking my philosophical metaphors for scientific facts? This is a philosophy forum, so why would I be making empirical assertions? Do you think I should refrain from speculation on The Philosophy Forum? I'll let you argue with Faggin --- inventor of microprocessors --- about the "role" of consciousness in quantum physics. I find his "speculation" hard to believe, but I can't deny that his detailed reasoning points in the direction that the OP found hard to accept : that Consciousness is not generated by the brain, but received from an external source.Here's the problem of 'mixing' concepts of different contexts. Yes, the 'hard problem' is very relevant. But there is no compelling evidence that 'consciousness' has a special role in quantum mechanics. And even those who does give consciousness some kind of 'role' in quantum mechanics generally say that consciousness doesn't 'do' anything to physical reality. Rather, QM is a tool that is used to predict how the knowledge/beliefs of observers evolve in time. . . .
It is good to be aware of that before taking speculation as 'scientific evidence'. — boundless
In a technical "scientistic" context, computer software does not work like the human mind. But in a philosophical (metaphorical) context, the human mind's relation to the brain is analogous to the software of a computer. Can you accept that notion, for the sake of philosophical reasoning? :chin:My 'suggestions' do not come from a 'scientistic' perspective or anything like that. Rather, they come from a desire to clarify the use of concepts in their own context. To make another example, the 'software' of a computer isn't like our mind, in my opinion. — boundless
Again, you seem to be seeking a hard line to distinguish empirical science from theoretical philosophy. But in practice, those categories overlap ; making the dividing "line" difficult to draw. For example, Einstein was a theoretical scientist, not an empirical technician*1. Someone asked him, "if you're a scientist, where is your laboratory?" He smiled, and simply held up a pencil. So, his revolutionary ideas --- challenging classical physics, and opening Pandora's Box of quantum physics --- went beyond the current ability of lab-rats to verify or falsify. So, was he a hard scientist, or a soft philosopher?Again, I believe it is useful to clarify where the 'science' stops and where 'philosophy' begins. Many physicists would deny that the 'mind' has some kind of special role. And those who do assign a role to the 'observer' generally believe that the role is purely epistemic, — boundless
Nor am I. But the 17th century Enlightenment revolution (Age of Reason) tried to draw a hard line between rational Science & emotional Religion, between empirical Physics and theoretical Metaphysics. Thereafter, "soft" Philosophy was typically lumped, by hard rational scientists, into the off-limits Religion category. And that Mind/Matter segregation worked for several centuries. Eventually though, 20th century Quantum Physics turned the Either/Or hard line into a Both/And probability wave. Today the Matter/Mind line of distinction is between Hardware and Software, but the mechanical stuff doesn't work without the mental stuff.Not sure why you would say this. I am neither against religion nor philosophy. What I want to point out is to be careful to 'mix' them with science. — boundless
