When something doesn't make physical sense to practical physicists, they may put on their philosopher hats and speculate into metaphysical conjectures : e.g. String Theory, Multiverse. But they typically postulate some hypothetical (non god) Potential state prior to the Bang. Do you know of any scientists for whom the notion of an "uncaused first cause" did makes scientific sense? As you said, and as the overview below*1 indicates, the reality or ideality before the Bang is unknowable by scientific methods. So the practical scientists left the exploration of that "unknown territory" to philosophical methods.because an "uncaused first cause" didn't make sense to the practical scientists. — Gnomon
That's not correct. Physicists believe they have a good understanding of the state of the universe as far back as 10^-13 seconds after the mathematical singularity entailed by General Relativity. The inflationary period preceded that point, as far back as 10^-36 seconds, but little is known about that era - and nothing is known about times prior to this, including the question of whether or not there were times even before the point of this mathematical singularity. — Relativist
Since I have no better scientific explanation, I simply accept the expert consensus that the BB theory is the best current explanation for "the beginning of material existence"*4. Unlike some speculative cosmologists, I assume that the BB was ex nihilo*5, in the sense of no prior Actual material existence. But, as a philosophical interpretation, it was not ex nihilo in the sense of creative Potential. :wink:Why do you assume the Big Bang is the beginning of material existence? What's your basis for thinking this occurred "ex nihilo"? — Relativist
Yes. But it also does not exclude that possibility. :cool:Ah, a quote from that famous philosopher, Dr. Reddit! As I've discussed, an uncaused first cause does not entail an unembodied mind containing magical knowledge. — Relativist
Yes. And astronomers have traced the chain of causation back to an event sarcastically labeled the Big Bang, because an "uncaused first cause" didn't make sense to the practical scientists. I guess it's an impractical philosophy quirk to cop-out with a Brute Fact that must be accepted (believed) with no supporting reasons. It's a hypothesis with no evidence, but only a place holder for future facts. :joke:The state of the universe today, was caused by past states of the universe - so there's a causal chain, that necessarily begins with an uncaused first-cause. Because it wasn't caused, it follows: 1) that it exists as brute fact; 2) that is is not contingent (for reasons I previously described). — Relativist
So your Brute Fact First Cause just popped into existence 14B years ago --- complete with laws to govern evolution --- with no prior cause? Did BFFC also include the Matter & Energy that eventually became the organized world we now see? Sounds like Omni-potential that popped.I'm not sure what you mean. But I do believe the truly fundamental laws of nature existed in the initial state. There may have been some contingency in the laws of nature that are observable today, but (consistent with quantum indeterminacy), any contingent outcomes were present as possibilities in the initial state. — Relativist
An uncaused First Cause is traditionally identified with a God of some kind. The Deity's existence is not an "accident" because it is not a Chance event, but either Intentional or a Brute Fact (inexplicable by reference to precedence). Chance accidents only happen in space-time.As described, the first cause is uncaused - but it's not an "accident", in the traditional sense as being synonymous with "contingent". — Relativist
Is that "belief" based on reasoning from evidence, or just accepted for no particular reason, other than to allow "brute fact" to arbitrarily take the place of transcendental pre-time (eternity/infinity) and intentional causation? :chin:As I said previously, I believe the past is finite, and this entails an initial state (=first cause), which exists as brute fact. — Relativist
If the First Cause is "not contingent", that means it is self-existent or self-caused, yes? So far, that sounds like an essential characteristic of a Creator God. In that case, the "source of contingency" could be the intentional act of creating a bubble of space-time within the ocean of eternity. :pray:I also believe that this initial state/first cause is not contingent, and this is because I believe contingency depends on a source of contingency — Relativist
Surely you can logically infer (reason) some necessary properties of your unknown First Cause. For example, if the Big Bang has produced intelligent and intentional creatures, then the Original Cause must have the Potential for those properties, yes? Or does "Brute Fact" simply mean Something From Nothing for no particular reason? :wink:What that first cause/initial state IS, is unknown. Although it's logically possible, I see no reason to think it is a "mind" (i.e. an entity that acts with intent). — Relativist
Is your own Life & Mind nothing (subjectively) special to you? Are you no more special than a rock? Are you lacking in purpose, goals, intentions. Does general Intelligence play no (objectively) special role in the evolving world? Is there no hierarchy of intelligence in your world? Did your Brute Fact (First Cause) have the Potential to produce intentional creatures? Or do you mean not specially selected by the First Cause, hence just a random accident or happenstance? Or do you mean not chosen for a special role in the divine plan? In that case, I'll have to agree with you. :cool:I see no objective basis for believing life, or intelligent life, to be objectively special. — Relativist
Is your "natural state of affairs" the same natural laws that Hawking assumed existed eternally before space-time Nature even began with a Bang?If you require a hypothesis as to what the first cause was, I can simply state that it was probably some natural state of affairs that evolved (in whole or in part) deterministically (inclusive of probabilistic determination) due to laws of nature. — Relativist
Actually, those natural laws are Nature as interpreted by law-abiding humans. As Bohr noted, "What we observe is never nature itself, but nature exposed to our method of questioning." So, as usual we humans see ourselves reflected in the mirror of the world. And we call that mirror by various names, but the most general is simply G*D. Spinoza hedged his bets by labeling his pantheistic deity as Deus sive Natura. :smile:The scientific laws of nature are not imposed on nature, they are nature. — EnPassant
Thanks for sharing your ideas, and for not responding to my ideas with political put-downs as some do, when faced with belief-challenging concepts of the world. I had no intention of "refuting" anything you said. Instead, this thread is intended to present some ideas from a book by a theist, whose arguments are also valid for Deism : a non-religious philosophical worldview.↪Gnomon
I disagree with almost everything you said, and you haven't really refuted anything I said, so I guess we'll just have to agree to disagree. Thanks for sharing. — Relativist
That is true, yet my "speculation" is based on Science & Philosophy instead of Religion. For example, I accept the Big Bang theory (BBT) --- which is the "most accepted" theory*1 of how the expanding universe began --- and not the Genesis account of creation. But BBT was a shock to some scientists, including Einstein, because their default worldview was that the physical universe was eternal and deterministic. Yet, the sudden ex nihilo appearance of something-from-nothing sounded too much like the Genesis account of Creation. And the Uncertainty of quantum physics undermined the deterministic Newtonian foundation of 19th century science. So, some 20th century scientists began to construct alternative explanations for the otherwise inexplicable existence of an evolving dynamic cosmos, but characterized by Randomness and Entropy instead of Intention and Creativity.Your speculation referred to a "world-causing mind", and you also suggested it has intentionality. — Relativist
Yes. Meyer's book discusses such alternative Something From Nothing theories in his chapter : The Cosmological Information Problem. He says Krauss' book "attempted to describe how material particles emerged from preexisting energy-rich fields in a preexisting space" : the hypothetical Quantum Foam*1. Meyer also notes that physicist Alexander Vilenkin "showed a keen sense of the paradoxical or even contrary aspects of invoking a mathematical equation developed in a human mind as the cause of an actual universe". Talk about violations of Parsimony! Which is simpler : a preternatural creative quantum Field (theoretical framework in a human mind) or an eternal creative Intellect (analogous to a human mind)? :wink:You might be interested to know that this book got a savage review in the New York Times from David Albert, who is a professor of physics and expert in interpretations of quantum physics: — Wayfarer
I agree. In my thesis, I begin with the "assumption" that the world is as defined by Physics : a dynamic cosmos*1 of Matter, Energy, and Laws. But Einstein equated Matter with Energy. More recently, the Mass-Energy-Information equivalence principle of physicists Melvin Vopson and Rolf Landauer condensed three physical principles into one : Information --- the power to inform ; to give form to the formless ; to create meaning in a mind.But whether the world is a product of intelligent design is precisely what is at issue. You can't just assume it and then make inferences from it. — Clearbury
Yes. I have concluded that this material world had a mental origin. That inference is based primarily on the ubiquitous role of Information in the world. I won't attempt to justify that conditional (non-faith) belief in this thread. But it has been explained step by step in the Enformationism thesis. The bottom line is that Information is both mental and causal*1. It's found in human minds in the form of Ideas, and it operates in the material world in the form of Energy. So, I have deduced that the Source of every thing and every action in this world necessarily had properties in common with both Minds and Energy. So, depending on the context, I label that unidentified Source the Enformer, or the Programmer, or the First Cause.Your speculation referred to a "world-causing mind", and you also suggested it has intentionality. Why think this unknown state of affairs is a mind and that it acts intentionally? Labelling it "mind" suggests it has some minimum set of properties common to all minds what are these? — Relativist
I agree. But only if you include in the statistical analysis a complementary principle (law?) to counteract the destructive effects associated with Entropy. My name for that constructive principle is Enformy. :nerd:The development of complexity over time is consistent with statistical thermodynamics. See this. — Relativist
The default religious answer is Omniscience. But I don't pontificate beyond the bare facts of an inexplicable beginning. Everything else is amateur speculation. And your guess is as good as mine. But, of course, I prefer mine.How do you account for your "world-causing mind" having the ability to design a complex universe that will produce life over the course of billions of years? Did it acquire knowledge by trial and error, and reasoning? — Relativist
The typical "omnibenevolent" designer proposal would be a Straw Man argument on this thread. The OP indicates that Stephen Meyer carefully avoids advocating the "omnibenevolent" bible-god, and focuses his attention on the scientific evidence for an intelligent First Cause.Usually the design proponent likens the designer to an all-powerful, omnibenevolent god, who would prefer universes with life in it, but that has problems too when you think about all the suffering that goes on in the natural world.
Still, like I said earlier. Suppose all you know is that a universe designer exists and you're presented with a universe that lasts a trillionth of a second before it collapses in on itself. Out of all the designs it could have come up with, it settled on that one? I would be surprised. Wouldn't you? — RogueAI
No. Just the opposite. I agree that such a notion is "metaphysically impossible". Lawrence Krauss wrote a book named A Universe from Nothing: Why There Is Something Rather than Nothing. But, his "nothing" turned out to be a strange sort of something : a fluctuating quantum field, complete with governing laws and empowering energy. So, his "nothing" simply meant "no gods".Are you suggesting the world came from nothing? This would entail a temporally prior state of nothingness, which is metaphysically impossible. — Relativist
Apparently, since you "don't know" the cause of the beginning, the "speculative" Multiverse hypothesis --- "infinitely many, temporally sequenced steps" --- must be just an article of faith for you. I agree that "we don't know what preceded" the Big Bang. So, any preternatural Cause we might postulate is a shot in the dark. That's why I am not a Theist or a Multiversist, but an Agnostic speculating philosopher.You're assuming the Big Bang was the beginning of material reality. I don't think many cosmologists would agree with you on that. We simply don't know what preceded it. I believe the past is finite for philosophical reasons: it would imply a completed process of infinitely many, temporally sequenced steps — Relativist
Yes. We no longer debate the evidence for "gradual development", just take it for granted. What we do debate is how that process began : by accident or by design? If you don't see evidence of Design in the world, then your definition of "design" may be different from mine. In college, I participated in a Design by Accident exercise, and the lesson learned was that the result of accidents is Chaos instead of Cosmos.So...you think it MORE probable that a intentional being (with enormous power and an enormously complex mind) that happens to exist uncaused is MORE probable than the gradual development of beings with small power and limited intellect over the course of billions of years in an enormous universe! (fully consistent with entropy, as described in statistical thermodynamics)? — Relativist
I'm not competent to judge the statistical improbability of a universe popping into existence, from who knows where or when or how. But if anyone is qualified, perhaps Nobel laureate Roger Penrose is the guy. In a previous reply to Relativist, I noted :The point is, the mere fact that something improbable has occurred is not at all remarkable. It would be worth investigating only if it were a statistical anomaly. — Relativist
That is exactly why I don't claim to know anything about the hypothetical designer of the universe. As an agnostic, and Bible unbeliever, I have no direct revelation from God, and no personal relationship. But I do have professional training and experience as a designer (architect). So I feel that I know something about how design works : from immaterial idea (concept) to material instantiation (something that did not exist before).I think they would argue that the personality of the designer is an extrapolation of the designers we know and there is some basis for assuming a universe designer would prefer non-boring universes. If all you knew was that there was a universe designer, and you were shown this universe, would you be surprised by it? Not surprised at the particulars (e.g., the moon is that exact size and Saturn is exactly X amount of miles from the sun), but rather surprised the universe the designer designed is full of complexity and life? — RogueAI
Quantum indeterminacy fits this, but it seems applicable to any conceivable form of contingency.
I'm inclined to believe there is a "first cause" (F) - something that exists uncaused (i.e. its existence is brute fact). F is not contingent, because there is no prior cause to account for (F or ~F). Therefore F exists necessarily. This (assumed) fact of a first cause does not entail a being that acts with intentionality. As I said in my above post to RougeAI: It seems less probable that a designer just happens to exist (uncaused) than that a universe such as ours just happens to exist (uncaused/undesigned). — Relativist
No. Actually, "contingent" means dependent on some outside force*1. The contingent state, absent some causal input, is indeed "improbable", in the sense that nothing changes. A static state has indeterminate possibilities, and no probabilities. This unchanging state is "anomalous" in the sense that it has no properties, no probabilities, and nothing to relate to."Extremely" contingent? Doesn't that just mean extremely improbable? How is that different from what I said? There are many different ways the universe could have evolved, and each of them is improbable. When all possibilities are equally improbable, it's a certainty that the outcome will be improbable, so it's not anomolous (and not "miraculous"). — Relativist
Ontology is the philosophical & metaphysical science of Being, the Why of Existence. If that question does not interest you, then you do you, and I'll do me. Obviously, Roger Penrose's interest has been piqued by the improbability of our existence. So, he has taken the time to put a number on that near impossibility. If the calculated odds of 10^10^100 to 1 do not sound like a miracle to you, then you may be impervious to philosophical curiosity.Interesting point of view. Personally, I see no signs of intentionality or teleology. My impression is that those who believe they see it, are basing it on a retrospective analysis of the chain of events that resulted in our existence. Such an analysis shows that our existence is grossly improbable.
Why should that matter? Improbable things are bound to occur in a vast, old universe.
What do you mean by "the contingency of ontology"? It seems to me that the fundamental ground of existence is metaphysically necessary (whatever it is), and the only contingency in the world is quantum indeterminacy. — Relativist
Actually, that is a key difference between my notion of a cosmic designer and Stephen Meyer's. His creator is the God of Genesis. Mine is not. I have no revelation about what the designer wanted, but I do see signs of intention in such features of the world as Fine Tuning of the original Singularity state. So, lacking any specific information about the designing/programming entity, I simply call it the Cause of our Cosmos.Thus, no explanatory advantage comes from positing a designer. The odds that there would be a designer who wanted the universe to turn out that way is the same as the odds that chance would produce it. — Clearbury
You seem to interpret the probabilities to be in favor of random chance. But Roger Penrose --- Nobel laureate and certified mathematical genius --- reached a different conclusion. His Cosmic Censorship Hypothesis*2 used the notion of a negative "Censor" (a suppressor of something) instead of a positive "Designer" (creator of something) to characterize the "unimaginably precise fine tuning of the initial conditions of the universe". He showed that there were 10^10^101 possible configurations of mass-energy, but only one actual arrangement (the singularity/seed) that cosmologists have inferred to be the origin of space-time and everything we now experience.Well, now the odds that there would be a designer who wanted the universe to turn out the way it actually did, is 1 in 10 trillion. And that is the same probability that it would just turn out that way by chance. (And again, it does not matter what the odds are, the odds are the same either way). — Clearbury
Oh, yes, scathing scorn is the default philosophical argument for faithful Naturalist/Materialists. And they don't seem to be aware of the deficiencies of their own alternative explanations. You seem to be unafraid to go against the grain of this forum. Why do you even bother? As long as their slings & arrows are made of information & ideas instead of mass & matter, I will survive.You're inviting scorn quoting Discovery Institute entries on this site, most people won't even look at them. I'm wary of them also, even though I agree with ID proponents about the philosophical shortcomings of naturalism and I do look at that site from time to time. I've read the reviews of Signature in the Cell and I don't think it's all bullshit. It's more that I find their reading of the Bible more problematic than the science. — Wayfarer
We only have evidence for one Big Bang and a single Singularity. So, are you placing your Faith in an imaginary chance-driven infinite series of bangs (Multiverse) to try-out all those alternative settings? Sounds like a new twist on a medieval Scholastic theory for the same old eternal creator deity, except presumed to be blind, deaf & dumb (e.g. Tychism) instead of cosmically intelligent.I think there is another, quite independent, way of undermining the argument from fine-tuning. — Clearbury
The OP was intended to be a book review blog post, for an almost non-existent audience. But at the last minute, I thought, hey why not stir-up some controversy on the Philosophy Forum? At least I get more feedback that way. Unfortunately, most of the feedback is of the Ad Hominem and Straw Man type, as I expected. Consequently, I haven't learned much so far. :smile:It's a pretty carefully put-together OP, but on an unpopular topic. — Wayfarer
Sure you can. Adjusting your own beliefs is a primary goal of philosophy. The alternative is Blind Faith in an adopted model devised by others. My goal is to construct a belief model of my own. It's similar to some others, but also different.Frankly, I can't help what I beleive. I have read enough to know something of what's out there and I was for many years connected to the Theosophical Society in Melbourne, so it's not like I sit with Dawkins.
For me, philosophy is not so much a search for truth or reality but a search for models and ideas that I can justify. Sure it's fraught. But so are most other approaches. — Tom Storm
My mashup of 180 and T.Storm comments was indeed defensive. He aggressively and dismissivley attacks my posts with implications that my personal ideas are merely parroted religious doctrines. Since I no longer dialog with him, I sometimes get in a Parthian shot in a post to someone else. I apologize if the arrow came too close for comfort. :yikes:This sounds defensive. — Tom Storm
Sorry! I was not calling you "dogmatic", only hinting that your chosen philosophical perspective might be missing something that is right under your naturalist nose, so to speak. I appreciate the moderation of your posts. Some other methodological Naturalists are so dogmatic that I don't waste my time dialoging with them. :smile:Hmm, the borrowed quote is not quite right. Slumber is fine - do you know how difficult it is to get a good sleep? Dogmatic - no. I have no inflexible commitments to any particular account of reality as explained. — Tom Storm
I don't think I know any materialists. I would avoid the word materialists and swap it with naturalists, as most would now describe themselves - materialism being understood as too reductive. I would probably consider myself a methodological naturalist but not a metaphysical naturalist. I have not ruled out idealism, for instance. — Tom Storm
For philosophers, such as Plato & Kant, General Principles are inferences, not preferences. Whether they are "guiding" may be more like a gender preference. For Gnomon, they are like Laws of Nature : known only by inference from observing the behavior of the dynamic world. :smile:As I’ve often said, belief in gods—or in any supernatural guiding principle—is more like a preference, akin to sexuality. — Tom Storm
Do you agree with 180's slur that anyone who discusses the nature of Nature on a philosophy forum is a "New Age nut", or perhaps a "Muslim and Christian apologist". Is that an Ad Hominem or a Red Herring or some other fallacy, used to avoid grappling with difficult questions? Are Ontology & Cosmology disallowed in your philosophy? Both attempt to view Nature from the outside. :smile:However, do you agree 'there is a naturalist (or anti/non-supernaruralist) worldview' of the few in contrast to 'the supernaturalist (or anti/non-naturalist) worldview of the many'? — 180 Proof
Yes, I think that's fair. I dislike The Atheist Worldview because it belongs to those ignorant talking points of Muslim and Christian apologists who have to turn the discourse into a team sport. — Tom Storm
OK. I apologize for disturbing your "dogmatic slumber". :smile:But for me as a non-scientist, non-philosopher, I do not have the luxury to speculate about the nature of reality. I leave that to the people with qualifications and stratospheric IQ's. My own preference is that the nature of reality is mostly unimportant and has no bearing on how I conduct my life. — Tom Storm
The imaginary random monkey Bard seems to be an article of faith for some believers in providential Chance. Meyer's book does address the mathematical implausibility of the typing monkey myth. The OP does address Hume's argument, by noting the modern scientific facts that he was ignorant of. :smile:A monkey randomly hitting the keys of a typewriter will eventually produce something resembling all the works of Shakespeare.
These points were made by Hume, but I don't see that anything in the opening post challenges them. — Clearbury
A quip from the hip! :joke:Just as you insist on putting atheists into fanatic scientism boxes? ( :wink: that's just a quip) — Tom Storm
I assume you are saying that there is no specific Atheist dogma. Likewise, there is no single Theist creed. But I was thinking about a general attitude toward the world, that varies between Theism on one end and Atheism on the other. My personal view is somewhere in the middle. As far as my Christian relatives are concerned, I qualify as a hell-bound Atheist and unrepentant unbeliever. :wink:Yet, the Atheist worldview seems to focus mainly on Entropy, which promises to de-evolve inevitably toward cold dark heat death. — Gnomon
There is no atheist worldview. This is a talking point from William Lane Craig. — Tom Storm
Sounds like you are trying to put me in a fervent religious nut box. But I am by nature and by nurture a Stoic dispassionate person. So, I don't have any visceral "need" for a slam-dunk cosmology or authoritative assurances of answers to vexing questions. My intellectual rejection of the biblical basis of my childhood religion was not accompanied by strong emotions. And yet, I had been told by my religious authorities that eternal Hell was the destination for unbelievers. So, it took a while to get over that uncertainty about my eternal destiny. But I no longer worry about such mythical maybes. Do you have some "emotional need" that motivates you to post on a philosophy forum? Apparently, I do have some intellectual need to ask philosophical questions. Do you? :nerd:I'm more interested in the emotional need such cosmology satisfies. It seems to me that some people need answers to certain quesions, others don't. I often wonder why that is.
Does the argument from contingency interest you too? — Tom Storm
I explain the whys & wherefores in great detail in the Enformationism thesis and blog. As the name implies, it is based on the expanding role of Information in 21st century science, and has nothing to do with religious beliefs. Yet, the Materialist worldview seems to focus mainly on Entropy, which promises to de-evolve inevitably toward cold dark heat death. That negative attitude is contrary to the positive outlook of some religions, which are viewed as mawkishly optimistic, and needs to be suppressed by any means necessary.I have even developed a science-based personal worldview that qualifies as an "-ism" (philosophical system). — Gnomon
Why have you found it important to do this? — Tom Storm
The Intelligent Design movement did originate as a response to the aggressive New Atheists in the late 20th century. And their ID arguments were directed mainly at believers who might be swayed by the authority of well-known scientists. But in the intervening years, think-tank organizations such as the Discovery Institute have recruited practicing scientists who can reconcile scientific "facts" with their religious beliefs. Stephen Meyer is one of those experts, and he is not in the least "embarassed" by his controversial conclusions.It often feels to me that these kinds of arguments come from former devout Muslim or Christians who in the deconstruction of their faith need to salvage some notions of teleological purpose, but frame them in a scientific language to, perhaps, feel less embarrassed about the conclusion. — Tom Storm
Historically, politics has been reserved by and for the rich & powerful, leaving the masses (hoi polloi) to meekly accept whatever policies are decided at the top. Athens had a brief experiment with Democracy, but only for a minority group of nobles & landowners. Even when the unwashed masses were excluded, Plato was skeptical & sarcastic of such a political mechanism : "Democracy... is a charming form of government, full of variety and disorder; and dispensing a sort of equality to equals and unequals alike". But he later came to view popular rule as inherently "corrupt and unjust"*1 ; hence his imaginary ideal leader was a Philosopher King. Unfortunately, such rational, ethical, and egalitarian leaders have proven to be rare among the opposing interest groups of human politics.So, is it the case that it is just the ultra-wealthy and elite supporting their own candidates? What are your thoughts on the matter of the medium being dominated by conservatives more-so than democrats, and what does this actually mean about having their talking-points heard more than one or the other? — Shawn
Since you have already started, maybe I should leave it to you to digest the book into its fundamental elements, and then post your understanding on the forum, for those of us less erudite.↪Gnomon
I read Federico Faggin's 'Silicon' last year, and have started his 'Irreducible'. This last one is difficult material and there's a lot about it I don't understand, but there are some elements beginning to crystallise. — Wayfarer
I've never had anything close to an "awakening" or "mystical experience", but like Faggin, I did have a sudden insight --- upon reading a quantum physicist's unexpected conclusion, while trying to make sense of enigmatic sub-atomic reality --- into the Life & Mind problem of modern physical science and metaphysical philosophy. Speaking of aethereal Photons and other Leptons, he concluded, "it's all information". To which I might add : "all the way down". Or as you said : "the whole {holistic} enchilada".Folllowing this and his awakening, he rejected scientific materialism as an inadequate foundation for exploring and understanding the nature of consciousness, which has significance for both AI and the relationship of the quantum and classical physical domains. In the new book he takes the next step and attempts to articulate a fully-formed idealist philosophy of quantum and classical physics, consciousness, computers and meaning - technically known as the whole enchilada. — Wayfarer
Ha! You caught my tongue-in-cheek implication that the Cosmos might consist of something other than, or in addition to, Matter & Energy. I think both are forms of Causal Information : EnFormAction. :joke:Mostly? :yikes: — Wayfarer
Panpsychism*1 [panP] seems to be a popular --- among theoretical scientists --- post-relativity and post-quantum alternative to traditional simplistic Materialism. The ancient form of [panP] may have been a primitive philosophical attempt to understand Animation (Vital Energy), and the inexplicable behavior of iron & magnets*2. But this modern resurrection of an outdated worldview seems to be a response to such anomalies as the Observer Effect in quantum experiments*3.As far as panpsychism is concerned - please have a read of the post I entered in the Quantum Classical thread about Federico Faggin. I'm just dipping my toe in those particular waters, but it's a very different conception of panpsychism, based on the conjecture that consciousness is a quantum field state, not an attribute of what we understand as matter. Perhaps the universe is part of the fabric of consciousness. — Wayfarer
Our Cosmos, at least since the Big Bang, appears to consist mostly of Matter & Energy : Temporal Priority. But some of that gravitationally-influential matter/energy now seems to be missing in action : Dark Energy & Dark Matter. And the BB theory has no explanation for the original source from which the matter/energy emerged into space-time : Ontological Priority. So, which came first : the Ontological Chicken or the Epistemological Egg? :wink:Philosophically, the key term is 'prior to'. There is temporal priority, coming first in a sequence of events. But then, there's also ontological priority, of what is more fundamental as matter of principle. — Wayfarer
Some years ago, I worked with a woman who had a shapeless obese body, but a pretty face. She would take selfies that carefully excluded the body. I suppose the cropped pictures agreed with her "representational self".If it was either of the options you gave, it would be part of the Mind element. Now what I call the reputational self is internal and is about how you see yourself, and how you perceive (ie estimate, hypothesize) that others see you. I think those two things are closely linked and can be confused or conflated by the reputational self. And I mean everyone's reputational self, not just Trump's. The reputational self serves a function analogous to the public relations department of a large organization. Its job is to represent 'this brain and this body' to others. And we can all start to believe our own publicity. — GrahamJ
Sorry. Under the heading of "Three stages of self - Damasio" I picked the one that looked most like a diagram instead of text-based tables. :yikes:Three stages of self - Damasio — Gnomon
Thanks for the link. Note that the figure you provided is not Damasio's, it's one of the other figures from the linked article. — T Clark
Here's a Diagram of the Self as proposed by Damasio --- also from ResearchGate. It's much more complex than the previous image, but may be more like what you had in mind. Click or Double-click the image to enlarge.Diagram : Structure of the self. — Gnomon
That is a diagram of something else, but it is good to see reputation being mentioned. (I might say more later.) — GrahamJ
FWIW, this simple diagram is from Research Gate*1, and not directly related to Damasio or Seth. It does show Mind & Body as separate categories (boxes) within the general concept of subjective Self.It would be nice to have some kind of diagram where Damasio's and Seth's ideas appeared fairly close together, because they are of the same general type, — GrahamJ