I don't have to believe in animated-clay Golems or Paranormal Activity, or Parapsychology, in order to enjoy Dan Brown's fiction. I read fiction, in part, not to escape from reality, but merely to vicariously experience experiences that are different from our mundane existence. So, if I saw a clay-monster on the street, I'd assume it was a Comic-Con costume.I began reading Dan Brown's new novel. — Gnomon
Wow! You're on the ball; it only came out about a week ago. Has much about consciousness coming in from the outside. — PoeticUniverse
I was reaching the end & epilogue of Glattfelder's book on Postmodern Paranormal Phenomena, when I began reading Dan Brown's new novel. To my surprise, he introduced the Golem of Prague, based on Jewish folktales, as a central character. And a major theme of the book seems to be Paranormal ESP, as investigated by a Noetic scientist. The real-world Institute for Noetic Sciences was founded by former astronaut Edgar Mitchell, to study Parapsychology, among other "fringe theories".(See Dan Brown’s new book,
‘The Secret of Secrets’
For a similar investigation) — PoeticUniverse
If a "separate realm" is a physical place in space, then of course that's not where Ideas abide. But our materialistic minds find it easier to imagine subjective objects of thought as-if they are material entities in space. For example, Plato describes Ideas as Patterns, which some may interpret as patterns of neuron connections in the brain : neural correlates of consciousness. Which raises the question about those interconnected nerve fibers : how do they know?If it's not likely that there's a separate realm of ideas. Or that the idea is exactly the same as the physical matter from which it arises. Then what is it's nature? — Jack2848
I get the impression that, compared to the "beauties" of the hallucinogenic*1 Psychedelic version of "reality itself", Glattfelder finds the sober view of human social Reality to be depressing. In the Epilogue to The Sapient Cosmos, he adds a "gloomy summary of the status quo". There, he lists a litany of what's wrong with the modern world ; not so much the natural world, but the un-natural un-spiritual environment created by the materialistic mind of technological humans.But the most significant aspect was the awakening to the indescribable beauty of life itself, plants and trees seeming to possess a kind of luminous aliveness and perfection, and the sense that this sense of heightened awareness was reality itself. — Wayfarer
Me too! Glattfelder has a favorite term to describe the ambiguities & uncertainties of paranormal phenomena : Postmodern*1. He expresses some skepticism toward attempts to prove divine MIND by means of psychedelics and statistics*2. But he remains convinced that subjective Syncretic Idealism will soon be proven to be just as real, if not more, than the objective Reality of empirical Science*3*4.As for the paranormal, I’m an open-minded sceptic. — Wayfarer
Shannon's work also does not equate Information with Meaning. He was a pragmatic engineer, not a philosopher or physicist. :smile:Shanon's equations and the work following do not equate energy and information. — Banno
Yes. Made-up by professional scientists, per the (obviously un-read) links in previous post. The technical details equating Information & Energy are over my head. But the general concept makes philosophical sense, in view of the Hard Problem of Consciousness : the otherwise unexplained emergence of Animation & Awareness. Perhaps, in a cosmos full of causal events, some natural force somehow transformed Energy & Matter into Life & Mind. Do you have a better theory for the advent of homo sapiens from eons of Thermodynamics? :joke:So your post was just made-up stuff. Ok. — Banno
My equation of Information with Energy was philosophical, not physical. Of course, meaningful Information is not measured in abstract joules. But energy is manifested in various ways : thermal, nuclear, chemical, sound, electricity, gravitation, kinetic, and potential. What they all have in common is ratios & inter-relationships*1.Nor does science equate information with energy. Bits are not joules. — Banno
If or when "recreational" Marijuana becomes legal in my area, I may give it a try, just to see what I'm missing. Most of the other "street drugs" seem to do more harm than good. So, I'm not inclined to open those particular doors. My naive question is this : do the psycho-drugs actually or metaphorically open your perception to exotic realities or to warped hallucinations?While I wouldn’t ever advocate the consumption of illegal substances I have no doubt that this particular class of substances do indeed open the doors of perception (insights which are of course impossible to communicate or even really remember on a conscious level). — Wayfarer
I'm still reading the voluminous 2025 book by James Glattfelder : The Sapient Cosmos, What a modern-day synthesis of science and philosophy teaches us about the emergence of information, consciousness, and meaning. It's an encyclopedia of current concepts of the Idealistic worldview. The book has chapters on cutting-edge science, such as Relativity, Quantum physics, Information theory, and Complexity science. But it also has chapters on Buddhism, Shamanic traditions, and Psychedelic adventures. So, the label for his worldview is Syncretic Idealism, which some interpret as "scientific spirituality"*1.The aim of this essay is to make the case for a type of philosophical idealism, which posits mind as foundational to the nature of existence. Idealism is usually distinguished from physicalism — the view that the physical is fundamental — and the related philosophical naturalism, the view that only natural laws and forces, as depicted in the natural sciences, account for the universe. — Wayfarer
Sounds like you are talking about Language as Materialized Thought*1. Meta-physical*2 ideas in an intellectual mind can be Realized by exporting Ideal thoughts into the Real world by means of physical sound waves (speech), or material ink on paper (writing), or digitized data (electronic signals). And the recipient (experiencer) can interpret those coded messages back into meta-physical Meanings, by means of physical-to-mental decoding events in the brain.The mental event/experience has no physical properties, so it cannot be detected nor affect reality. We, however, observe a fascinating relationship between mental events and the part of reality that we form them in; for example, I can type my thoughts. You cannot possibly explain this within physicalism or any form of monism, since you need two substances at least, the experiencer and the object of experience, to explain the experience. — MoK
Philosophical Metaphors & Analogies :It seems, then, that before something is observed, everything exists—but only as possibility (superposition). We live in a vast field of potential outcomes that only become definite once we observe them — Jan
Yes. In the worldviews of Materialism and Physicalism, subjective experience is indeed "strange" because scientists can't track an experience (feeling, sensation, image) back to its source via physical cause & effect evidence. A particular sensation (ouch!) seems to just emerge unbidden in the midst of the "flow" of energy from one material substrate to another. There is an inexplicable break in the causal chain, which Chalmers called the "Hard Problem" for empirical science.I think it is the problem of the model, namely, physicalism, which is a monist model. You have this strange phenomenon, so-called the experience, that you cannot explain its existence. You also cannot explain how the experience can be causally efficacious, as well, given the fact that the experience is a mental event and the physical substances are causally closed. — MoK

I think you misunderstood my usage of the term "substance"*1. I was not talking about malleable Matter, but about Causal Energy. For modern scientists, Energy is defined as "ability" or "capability", but Aristotle called it "Potential", as contrasted with Actual, which is the form of frozen Energy we know as Matter (E=MC^2). Energy is physical only in the sense that it is the Dynamic (Causal) Force for the science of Physics. The "control" is provided by Natural Laws (principles ; regulations).The physical substance cannot even cause a change in itself. I have a thread on this topic here. Therefore, the Mind sustains the physical substance (I have a thread on what the Mind is here).
By the way, I am wondering how such a thing as a physical substance that has no control over its movement at all, given the first argument in the first thread above, could be the cause of something that is intelligent, something that can freely decide, etc. what you call the mind. This is a bad model to work on since it has tons of problems and anomalies on the first side. Just accept the substance dualism at least, and you can describe how the physical substance moves. — MoK

Daniel Dennett, for one*1.Some say that Consciousness is not produced mechanically, but magically. — Gnomon
Who says that? — Patterner
Yes. But some alternative terms for Consciousness are : awareness, attention, mindfulness, knowledge, cognition, mind, observation, etc.Sentient awareness refers to the capacity of a living being to feel, perceive, and be conscious of its surroundings and experiences, often implying an ability to suffer or experience pleasure, and is distinct from mere behavioral responsiveness or simulated intelligence. It involves an "inner experience" or subjective reality, which may be distinguished from "self-awareness" (knowing one is aware) or "sapience" (wisdom) — Gnomon
Isn't "inner experience" or "subjective reality" usually the definition of consciousness? — Patterner
Yes. I agree that there is a fundamental "substance", in the Aristotelian sense, that eventually produced the Consciousness that we Sapiens take for granted. And Panpsychism is based on the assumption that Mind is fundamental to the Cosmos. But, I think that implies a much too broad definition of "the ability to experience". For me, Consciousness is not a "thing", but a process, a function.Consciousness, to me, is the ability of the mind, namely, the ability to experience, and it cannot be an emergent thing. . . . .
]The mind, to me, is an irreducible substance with the ability to experience, freely decide, and cause. The mind is not by byproduct of physical processes in the brain. — MoK
Yes, creative Ideas are considered to be emergent*1 in that they present a novel or unique perspective on an old problem that, presumably, no one has thought of before. But the emergence of Consciousness in a material world is more challenging to empirical scientists because Sentient Awareness*2 is not an empirical Property, but a philosophical Quality, that includes the power to generate mental images & ideas. We can't trace a lineage of cause & effect leading up to an entity that not only senses its environment (like a plant), but knows that it knows. That self-knowledge is limited to "higher" animals. And, as far as we know, only homo sapiens is able to both imagine abstract ideas, and to communicate them in language.Mental phenomena, to me, are divided into strong and weak emergence as well. The example of weak emergence is perception, and the example of strong emergence is creating an idea. — MoK

This argument works from the perspective of Physics. But, in Aristotle's Meta-Physics, he introduces the non-physical notions of Potentiality & Actuality*1, Form & Matter, Essence & Substance. Hence, the Function of a System is non-physical, even though the parts are material items. It's a mathematical input/output relationship that you can't see, but can infer as purpose or meaning.Granting these assumptions means that there is a function that describes the property of the system. The only avalaible properties are the properties of parts though. Therefore, the property of such a system is a function of the properties of the parts. Therefore, we are not dealing with strong emergence in the case of consciousness. — MoK
I didn't misread the reference, I just focused on the parts that were pertinent to my post :You've misread your own reference. sure, mēns (“mind”) is from PIE *men- (“to think”), but mensūra (“to measure”) is form from PIE *meh₁- (“to measure”).
Measure dervives from Meh, not Mens. — Banno
Someone raised the question above : "what is a measurement?" The English word "measure" comes from Latin "mensura', and mensura derives from the root "mens-" meaning Mind*1. So, one sense of measurement is "to extract information into a mind". To "take the measure of something" is to convert the perceived object into a mental representation of the object : an idea or concept. Hence, metaphorically, some physical properties of the object are replicated in meta-physical (mental) images (ideas). Therefore, a particle of matter can impact another particle, but only a Mind can measure the meaning of that collision in terms of values & properties. A yardstick cannot measure anything in the absence of an interpreting mind.Clocks don’t measure time; we do. This is why Bergson believed that clock time presupposes lived time. — Wayfarer
Solipsism is self-centered. Each observer of the environment is a Self (knowing mind), and has a self-centered perspective. But, for scientific purposes, we compare our selfish worldviews in order to average-out the differences, and to discover the most common description or interpretation of the thing observed : Objective instead of Subjective*4.Idealism has a great deal of difficulty avoiding solipsism. — Banno
At least your version of it does. — Wayfarer
Jung seems to be saying that I personally create the reality I see. But I don't consciously or intentionally create my environment, I just passively (instinctively) accept it as a given, and interpret the incoming bits of energy as information signals from a non-self Reality. So, Epistemological Idealism doesn't make sense to me. The other varieties of Idealism : Subjective ; Objective ; Absolute ; Constitutive ; and Transcendental ; appear to be grasping at straws.C.G. Jung once said that the world only exists when you consciously perceive it. In that theory, only what I see truly exists — Jan
Modern Holistic thinking began in the 20th century along with Quantum physics : entanglement is holistic. But most scientists avoid the term "holism" due to its association with New Age "nuts". Other related terms are Cybernetics (control & communication in complex systems) ; General Systems Theory (interrelated parts that work together as a whole) ; Complexity Theory (systems that are too complicated to understand by analysis into parts) ; Emergence (novel features of whole systems that are not found in the parts) ; Synthesis (combining isolated elements into interrelated systems) ; Synergy (energetic interaction to produce an effect that is more than the sum of parts).Wow, that is delicious. I have a big problem with binary thinking. I did not know that holistic thinking is being practiced by some scientists. That makes me hopeful. — Athena
That double negative indicates non-dogmatic uncertainty and moderate skepticism. I too, am uncertain about The Hard Problem of Consciousness, because the (yes/no) empirical & reductionist scientific method is inadequate to the task of objectively observing the subjective (self-conscious) observer. Yet some scientists & philosophers are using holistic (both/and) methods to make sense of the simplicity in complexity, and the order in chaos*1*2. They hope to shed light on the mystery of how Life & Mind emerged from the random roilings of matter.However, I am not sure that the energy from the moment of the Big Bang is not also a unifying energy evolving into self-consciousness. — Athena
If pressed, I don't label myself as Theist or Atheist, but as Deist*1. That's because I am uncertain & ambivalent about God, but convinced that some transcendent creative power is necessary to make sense of our contingent world. Deism is not a religion, but a philosophical position*1. Regarding who or what created the Cosmos, all I know is that empirical cosmological knowledge only goes back to the black box known as the Big Bang Singularity. Any information prior to the beginning of space-time is pure speculation, based on hypothetical reasoning, not empirical observation. If you don't care about such perennial philosophical questions as First Cause & Prime Mover though, then peace be unto you.I just wish to add that I am raising the debate over some analysis of the debate between theism and atheism. However, I do see it in the context of the wide range of philosophy perspectives historically and geographically. In this respect, I am raising the area between theism/ atheism, but also other possibilities, including pantheism and the various constructions of reality which may be developed. — Jack Cummins
Yes. From a Materialistic perspective, Hoffman is a heretical thinker, like Immanuel Kant, postulating a veiled noumenal reality (ding an sich) underlying the obvious phenomenal appearances of the physical senses. :smile:Hoffman uses mathematical models to explore how spacetime and physical laws can emerge from these dynamics of conscious agents. — Gnomon
Thanks for reminding me just how much of a crackpot he is. — apokrisis
That "passive & stable" stuff is indeed the fundamental substance of Ontological Materialism. But Aristotle defined his "Ousia" in terms of two elements : real Matter & ideal Form*1. Modern quantum physics concludes that active & dynamic Information (power to enform) is the essence of Matter*2. Shannon's "passive & stable" Information (data) has been found to also be active & causal (form giving), hence equated with Energy : E = MC^2.This is metaphysics we are talking about. Substance is a claim about what “stands under”. And ontologically that is usually regarded as a stuff. A passive and stable material that can be worked up into an unlimited variety of forms.
. — apokrisis


I am currently reading a voluminous book written by a quantitative scientist, James Glattfelder : The Sentient Cosmos, which he labels a "synthesis of science and philosophy". About half the book is about immanent & empirical topics, and the other half are transcendent & theoretical : what would call woo-woo, based on his prejudice against the notion of transcendence. Apparently, his non-transcendent religion is Scientism. But, philosophers, such as Whitehead, do not limit their philosophical explorations to the material world, or to empirical methods.I was also interested in the ideas of Whitehead, as described to me by Gnomon in my recent thread on panpsychism. This involves an emphasis on the transcendent and the imminent as processes. There is nature but does anything exist beyond this, as source.
Generally, I am interested in comparative worldviews, especially Buddhism, which does not believe in a specific deity, but allows for some kind of transcendent levels of consciousness. — Jack Cummins
Hoffman is a cognitive scientist, and Systems such as Mind are cognitive concepts (ideas). Do you also consider Nobel-winning quantum theorists, such as Planck & Heisenberg, to be unhelpful, when they make non-empirical philosophical conjectures? :smile:The mind and the world are both owed proper scientific accounts. Hoffman’s idealism doesn’t have anything help here. — apokrisis
Information & Energy are the processes that make the Culture & Nature systems do what they do. If you don't think that is "substantial", then you won't understand the point of the Enformationism thesis. :smile:I plainly said that information and entropy are just mathematical systems of measurement. They don’t tell us about informing or entropifying as real world processes. So the issue is about the how. You coined a term that suggest some general systems theory arises to cover this. But then the hand-waving begins. You speak as if information and energy are substantial things - like forces of nature - and so they just “do it”. Nuff said. — apokrisis
That assessment misses the point of Hoffman's thesis, and my own Information-centered worldview : not to "replace" pragmatic Reductionism, but to supplement it with philosophical Holism. Narrowly-focused Reductionism takes an Either/Or (true/false, black/white) stance, while the broader Enformationism worldview is BothAnd (Holistic, Complementary, YinYang).As epistemology, his point is mundane. As an ontological commitment, it makes the usual idealist mistake. . . .
But idealism fails to replace reductionism with anything better. — apokrisis
I did coin a novel term, EnFormAction, for my thesis, to indicate the equation of Information & Energy*1. But I didn't "invent" the physical interrelationship*2. Shannon defined information in terms of Entropy, but didn't pursue its reciprocal relation to Energy*3. Other scientists and philosophers in recent years have been exploring that connection between Causation & Life & Mind*4. So no, the equation of Causal Energy and Mental Information is not a figment of my imagination. Is that the "issue" you feel needs to be sorted? :cool:But you had to invent your own term to turn information back into informing. So you clearly can see there is an issue to be sorted. — apokrisis
I don't understand that assessment. Energy & Entropy are Processes, not substances. Information --- or EnFormAction, as I like to spell it --- is also a process. Systems are mental concepts that categorize collections of interacting "stuffs" as-if unitary things. Which, as Organized Structures, we tend to think of as single substantial objects. So, I view Holism/Systems as an Ontology of Processes (causation ; change) instead of stable-but-malleable Matter.My problem with this is it lapses into substance ontology which is reductionist. An ontology of stuffs rather than of processes or the holism of systems of self-stabilising interaction. . . .
If we are using physical jargon, then entropy-information is a good dichotomy but also locks us into an ontology of substance rather than process. — apokrisis
Does this mean that Systems only exist for rational observers? Does a bear have a "conscious construct" of the forest he defecates in, or just the sensory observation of tree A, B, C, etc? Much of the disputation on this forum is about the reality & importance of individual things (Matter) versus our human tendency & ability to categorize real things into ideal aggregations & hierarchies & ecosystems (Mind). :smile:This leads to the conclusion that a system, in our everyday understanding, is a conscious construct. Outside of our cognition, there can't be a separate system apart from other systems. — Astorre
Well said!. That description implies that a System is not a material thing but an energetic process (individual change or group interaction). For example, the human Mind is not the physical brain (neural correlates of consciousness), but one of many command & control Functions of brain processes. The human brain is 2% of body weight, but 20% of energy usage. What is that energy doing besides processing information?A system is formed of its interactions rather than constructed from its components. — apokrisis
Yes. The modern notion of Systems*1 sometimes gets mired in details. And Bertalanffy's definition was too technical for the layman. 19th century Reductive Science was unable to see the forest for the trees. Which is what made 20th century Quantum Physics so woo-woo mysterious. The forest is not a physical thing (objective), but a metaphysical collective concept (subjective).I am curious, does philosophy have a definition of a system, or even better, a general systems theory? The word is bandied about ad nauseam and I am not convinced that it is always correctly used! — Pieter R van Wyk
I'm just throwing some ideas out there, into the Aether, to see if any might stick :Chaos (lack of distinction, not deterministic)
Simplicity (One thing which is composed of itself)
0 dimensional entity (Distances are not real-Ill get to that in a sec)
the big bang (beggining of Two, or the great split)
The One (lack of distiction, Chaos, infinite, simple and unique)
The universe cannot expand "outward" because, according to physics, there is no external reference point or boundary outside of it. The universe is not expanding into a pre-existing space; rather, space itself is stretching. This means that distances between points within the universe are increasing, but there is no external space into which it expands. Thus space is not made of actual space.
If the universe is stretching the way physics describe(not outwards but "inwards"), space is not composed of space but rather the effect of phenomena on matter. — Illuminati

Ironically, the dualistic notion of "disembodied consciousness" (ghosts) may be influenced by the materialistic foundation of our language and our sensory experience. For example, Spiritualists in the 19th century sometimes produced physical evidence that an invisible ghost had manifested in the seance. They made up a sciency-sounding name for spirit-slime : Ectoplasm*1.I do struggle with the clear distinction between life/ death and mind/matter. Prior to interaction on this forum, I definitely believed in disembodied consciousness. — Jack Cummins
Yes, I know. But logically you can have the emergence of something Actual from the statistical possibilities of timeless spaceless mathematical Potential*1. :nerd:You cant have something from nothing. — Illuminati
From the exchanges of insults, I see that you are becoming frustrated by the incomprehension of your unconventional ideas on a forum of philosophers & mathematicians. I can relate. Some of my attempts to explain the reasoning & inferring underlying my unorthodox Enformationism thesis also meet with shrugs of nescience.If I were you I would not respond unless it makes sense the next time you do and it is not off topic, dont forget that you are currently in: /Metaphysics and epistemology and my post is on the One, not a cult, not a poem, and definitelly not based on a limited capacity to comprehend ideas such as exhibited by you and others. — Illuminati
Yes. That's how cosmologists typically describe the Big Bang. But it's easier for ordinary humans to picture it as a metaphorical explosion of something from nothing : perhaps a "pre-existing void" of un-actualized Potential, similar to vacuum energy.The big bang was not an explosion that occurred at some point within a pre-existing void, but a simultaneous expansion of space itself. — Illuminati
A common definition of the Singularity*1 describes it as-if all the matter & energy of our present universe was compressed into a sub-atomic spec of space-time, hence "infinite density" stuff with no empty space, and no room for motion or change. Again, most of us can only imagine such a concept in space-time-matter terms. In the Singularity Graph below, the actual vs possible area under-the-red-line-but-outside-the-box is also outside of space-time, hence immeasurable & unknowable . . . . except by pure speculation of what's Possible. Which depends on your definition of Potential.cosmic singularity for anyone interested. — Illuminati


