The creative human mind can imagine "disembodied consciousness", just as it can imagine big-headed Klingons from a distant galaxy. But, in appropriate contexts, we can distinguish science-fantasy from science-facts. If Consciousness was a physical object --- like a brain --- it could exist apart from the human body. But, if you remove the brain from the body, something bad happens : Life & Mind cease. That's because they are on-going Processes produced by and dependent on material Mechanisms, not localized objects in space. That's why I prefer Whitehead's Process Philosophy to the notion of Ghosts who walk around with transparent ectoplasmic bodies. :joke:Now, I see the idea of disembodied consciousness as problematic, especially in the absence of sentience. — Jack Cummins

OneInfinityZero are abstractions that refer to what we do not see & sense (that which doth not appear*1) in physical reality. So descriptions of such notions are necessarily negations of what we do see & sense. Hence, we can only discuss them with metaphors drawn from the real material world : Unity vs Multiplicity ; Infinity vs Finitude ; Zero vs Instance. Most philosophical dialogs are composed of such abstractions & metaphors. What is an easier "way" to follow OIZ, than to imagine negations of material things? Direct experience, via apparition, meditation or psychedelics? :smile:Oh yes these are serious questions, it is not an apophatic OIZ concept, I have said that-and I repeat- I do not follow the apophatic way strictly to make things easier. — Illuminati
My religious training summarized the universal "moral ground" in the words of Jesus : "do unto others as you would have them do unto you". Most world religions & philosophies agree on that basic rule of human interaction.You are asking what is the moral ground of this all if that exists . . . .
A key concept in this is the concept of Karma as described by me. . . .
The One means that there is no other One, it is Unique and Simple — Illuminati
That may be true in the infinite "OIZ" non-dimension. But in the real world, things are knowable in various dimensions, depending on how you measure them. For the human mind --- here in the cave-world of Platonic illusions --- what is immeasurable (infinite) is unknowable and meaningless, hence we measure them with metaphors & negations.Like I mentioned there is no such thing as "dimensions", this is an illusion caused by the mind (twice, once in the world we see and again when being interpreted by the brain). — Illuminati
I have also used Plato's model of a Cosmos from Chaos as a metaphor of how the material world came into being. And it's possible that such Infinite Potential is still out there, waiting for this world to burn itself up. But for my little pea brain, it's just a metaphor. And I don't know how to live in a metaphor. :cool:-In the beggining everything was non-deterministic (Chaos) and existed as One thing, then it was determined as specific and separate things. — Illuminati
Now that I am aware of the apophatic "OIZ" concept, what's the next step? Am I required to worship a formless featureless non-entity? Am I expected to join a Faith Community? Should I change my errant life in some mysterious ways? Can I become One with "OIZ"? These are serious questions.The One Infinite Zero (OIZ) is presented as the ultimate, transcendent, and ineffable principle of all existence. It is immortal, eternal, zero in its sum, infinite, and unmoving. Beyond any determination or description: it has no properties, belongs to no category, and is neither this nor that. It is not a being (Ον) because even “being” implies distinction. Formless, indeterminate, non-discrete, without beginning or end, it precedes existence, time, intellect, and multiplicity. Complete and self-sufficient, it requires nothing beyond itself to exist and lacks nothing. Undivided and homogeneous, it does not consist of parts and cannot be truly divided or cut; any perceived divisibility is phenomenal and internal. The “normal” state is non-existence, referred to as Chaos or Zero, which is not an absolute absence but an undifferentiated, formless, and unrestricted unity – a state of absolute potential. — Illuminati
Transcendent & Numinous experiences are not real phenomena. but ideal imaginary models of unseen things. So, they are obviously not out-there in the Real world. Philosophers like to explore such exotic possibilities, but our material bodies necessarily remain behind in the physical world that sustains their life functions. For me, I treat such explorations of the un-mapped territories like going to the movies : at the end of the Platonic shadow-show, I always go home to my immanent abode. :wink:Thank you for the summary of Whitehead's philosophy relating to panpsychism. I will try to explore his ideas further because immanence and transcendence seem both important. I am not convinced that transcendence and the experience of the numinous can be reduced to the physical completely. — Jack Cummins
My philosophy leans much more toward empirical Science & Ontology than to mysticism or spiritualism or Henology. I also tend to be skeptical of ideas that are outlandish & unconventional. But for philosophical learning, I try to defer judgement and keep an open mind, in order to broaden my worldview.This is not philosophy vs Science, Science has its roots in Metaphysics and Theology and Epistemology among others. Our Grand Masters went the other way around, understood the One to understand the universe. And so can we. — Illuminati
Yes, I see where you are going with such negations of mundane reality : toward Idealism & Spiritualism & Neo-Platonism. But I am much more comfortable with my familiar "fake" world. I explore such otherworldly realms only to put my this-worldly experiences into a mid-range context between tangible Materialism and intangible Idealism. Platonic Ideals & Transcendent Deities inform my worldview on the margins. But I always return to my warm cave with a fire casting shadows on the wall, where I can see the space-time silhouettes with my own eyes. :joke:Note --- Potential has no measurable "volume". Like "Zero", it's just an idea or concept with no material instance. — Gnomon
Then why dont you agree that space itself among everything else is the realization of the potential and this potential is completelly fake, space is not made of space, colour is not made of colour, do you see where Im getting with this? — Illuminati
In physics, Light is described as a quantum phenomenon, and the quanta of light are called Photons (packets of energy). But that materialistic definition is true only for convenience in mathematical calculations. However, Einstein equated causal Energy with measurable Mass and tangible Matter.If light is the fabric of everything else it shouldnt be composed of something else, yet it is. For this reason it may not be a fundamental essence. Please elaborate. — Illuminati
Enformy*2 is my coined term for what Schrodinger called "negentropy", referring to Free Energy that is available to do work. By contrast, Entropy is Wasted Energy that is no longer able to cause constructive change. Therefore, I consider Entropy to be Negative (disorder, disorganization), and Enformy to be Positive (order, organization) forces in Evolution. They are mirror images (thesis/anti-thesis) of "one phenomena" : Causation. :smile:This is true in a way but shouldnt Enformy mean both negentropy and entropy since these two are one phenomena? — Illuminati
"Nothing from nothing" is true within the physical/material universe. But the Big Bang theory logically implies that Something (our everything material world) was created from no-thing (some unknowable transcendent Potential)*3*4. Physicists typically stop their researches at that space-time boundary. But philosophers are not bound by the requirement for empirical evidence. Anyway, the pre-bang-potential is not Real (no space, no time, no matter), but Ideal & speculative (no practical applications). Hence, useful only for philosophical argumentation. :cool:Can you explain in terms of physics if space itself requires spatial integration (meaning a pre-existing or newly created space) and if so how does this volume appear if nothing can be created from nothing according to science? If this volume is pre-existent how is new space being added? We know that space stretches, meaning space is not being added. If this space is pre-existent how was it formed if there was no matter or anything at all("back then") which is now contained in space? — Illuminati
Whitehead described his God as both transcendent and immanent. So any divine actions in the physical world are Natural, not supernatural interventions from heaven. His theology was labeled, by his associate, as Panentheism. But I prefer to spell it PanEnDeism, in order to avoid the doctrinal associations of Theism.I haven't read Whitehead but would like to, in order to consider the idea of 'God' as imminent or transcendent. Of course, it does go back to debate ranging from Kant, Schopenhauer and Spinoza. The idea of pantheism is relevant to this. — Jack Cummins
That's a poetic metaphor of how the One became Many, or the Singularity became a Cosmos. Here's a recent blog post*1 to indicate that I have been thinking along similar lines, but in different terms*2. My background is more physical than philosophical. So, my metaphors are often derived from Physics instead of Metaphysics. :nerd:Separation is an illusion of the mind, we are all One light fragmented into many colours.
All object and phenomena are made of the same original building block. — Illuminati
My philosophical worldview is also Holistic, as opposed to Reductionist. Are you familiar with the 1920s book by Jan Smuts?*3 : Holism and Evolution : The Synthetic Tendency in the Universe.Whole : Speaking of a "creator" we cant possibly say that the creation itself is separate from the One because there cant be something which is not part of the whole, — Illuminati
Thanks for the offer, but I may be too old to jump into such a complex & comprehensive work of philosophical art. I'm currently skimming the summary of Page 13 & 14. I may have a few questions and comments later.I will gladly provide with the PDF and any explanation on the contents as well. If you understand modern Greek it would be better as the original is written in Greek and is a better and superior version.
If you find any potential errors let me know. — Illuminati
Sticks & stones may break my bones, but Forum posts can't hurt me. So, when someone says "read and study more" I assume they are referring to a 'thus saith the Lord" Bible, and a revealed Faith. Thanks, but I don't do Faith anymore. Besides, for me, the provenance of Consciousness is just a philosophical curiosity question, not of eternal salvation. :cool:I do not want to hurt you or make you feel bad, but please read and study more. — Ulthien
Energy and Entropy are not material substances that can be concentrated or watered-down. They are actually statistical measures of potential for work (for physical change). But, for convenience, we often refer to them metaphorically as-if they are tangible things. How is my metaphor wrong, and yours is right? :smile:Living organisms dissipate entropy to maintain homeostasis, and this principle is deeply rooted in thermodynamics. — Ulthien
I haven't had time to read your whole post. But, after skimming, I can say that your OneInfiniteZero is very close to what I call "God of the philosophers" to distinguish it from the God of Abraham, Isaac & Jacob. Your definition seems to fit my own non-religious philosophical worldview. Later, I may request a PDF or hard copy. :smile:In the beginning was the One.
At the beginning of everything - not chronologically, but logically
and ontologically - was the One. — Illuminati
I'm sure that Panpsychism has always been a serious attempt to understand how such imperceptible phenomena as Life & Mind can exist in an obviously material world. But it's based on an ancient notion of Psyche as a wandering Spirit or embodied Soul. Generally, Spirit was added to Matter to animate it. And Soul was added to matter to produce sentient Mind. Together those ghostly essences were supposed to explain the creativity of the living & thinking world, as contrasted with a universe of dull dead Matter. Modern scientists who advocate All-Mind are more sophisticated than primitive animists. But they still find it difficult to reconcile immaterial Mind with substantial Matter, without relying on spooky ghost-stuff.Panpsychism may be an attempt to understanding creativity in the universe, or consciousness in the unconscious. — Jack Cummins
In my own personal philosophical worldview, that "organization factor" is called EnFormAction*1, and the "creative" trend of evolution is Enformy*2. Both terms are derived from an Information-Centric philosophy*3, in which Generic Information works like a computer program in the physical world. It's a combination of Causal Energy and Logical Information. And it assumes that Enformation (power to transform) is more essential than Matter. Hence, Consciousness is an emergent quality, and not fundamental as Panpsychism postulates.Theories of morphic resonance or memes also do not explain shifts in the different kingdoms in evolution, such as the shift from.mineral to vegetable, or animal to human. They require a higher organisation factor beyond mere memory.
It is about creativity inherent in nature. The shifts in the emergence of the kingdoms is of significance in the evolution of both sentience and knowledge, with the animal and human kingdom both having sentience and the human having consciousness of knowledge, especially through language for the development of ideas. — Jack Cummins

Since feckless Philosophy has not solved all the world's problems in 2600 years, would you characterize your alternative program --- to achieve "a well-balanced coexistence with our environment and among ourselves" --- as Science or Politics or Religion, or perhaps a fusion of all of the above? Working independently, none of those problem-solving procedures has come close to a real-world solution.Yes, it would seem that my definition of philosophy is spot-on:
"Philosophy := The study of questions without answers." p3 How I Understand Things. The Logic of Existence — Pieter R van Wyk
Some sober scientists are taking the notion of Panpsychism seriously. But I think their definition is too broad. I prefer to make a clear distinction between Conscious Awareness and Causal Forces. FWIW, here's a recent relevant post on my blog. :smile:I am asking this after a conversation with a friend about energy, causation and consciousness with a friend. During the discussion I became aware that I have mixed thoughts on pansychism, the notion that objects have some rudimentary consciousness. — Jack Cummins
Unfortunately, for quantum pioneers, trained in classical physics, non-locality was not as "straightforward" as you imply. :smile:BTW, even Bohm's*4 "realistic perspective" is typically labeled as a form of Idealism — Gnomon
Bohmian mechanics is just straightforward realism that happens to involve non-locality. — Apustimelogist
Banno's questions seem to be based on an Either/Or dichotomy between Realism/Idealism or Subject/Object ; in which reasonable people must accept one perspective and reject the other. Hence, if you are an Idealist, then for you (the subject) there is no (objective) Reality. Berkeley did seem to imply that material reality is a figment of human imagination, since the non-self world is a figment of God's imagination.I can't see how idealism is able to explain three things - or perhaps better, in offering explanations it admits that there are truths that are independent of mind and so ceases to be different to realism in any interesting way.
Novelty.
We are sometimes surprised by things that are unexpected. How is this possible if all that there is, is already in one’s mind?
Agreement .
You and I agree as to what is the case. How is that possible unless there is something external to us both on which to agree?
Error.
We sometimes are wrong about how things are. How can this be possible if there is not a way that things are, independent of what we believe? — Banno
Depends on how idealism is interpreted. — Wayfarer
I'm sure that is aware of those other scientific "perspectives"*1 --- or interpretations --- which postulate something like a parallel reality that is "not directly observable" : hence not empirical. But among Philosophers, the Copenhagen version*2 may be the most popular*3 --- if that matters to anyone. It may lack philosophical rigor, and due to inherent Uncertainty, a single coherent explanation, but it is a fertile field for philosophical exploration.Not really sure what this is trying to convey. Thefe are several coherent realist perspectives on QM which don't invoke any form of collapse, such as Bohmian, Many Worlds, Stochastic mechanics and possibly others — Apustimelogist
Aristotle postulated a primitive definition of Energy (energeia) as the actualization of Potential. And modern physics has equated causal energy with knowledge (meaningful Information)*1*2. For which I coined the term EnFormAction : the power to transform. Until now, I hadn't thought of that transformation from potential to actual as participation*3 in the Platonic form of an object : the importation of some property/qualia into oneself.In this view, to know something is not simply to construct a mental representation of it, but to participate in its form — to take into oneself, immaterially, the essence of what the thing is. — Wayfarer

Panpsychism is a currently popular philosophical worldview, even among scientists. So, the notion that mental phenomena are inherent in the natural world has some validity. But to imagine that a brick & mortar building can feel sick is pretty far-out.One clear example of possible panpsychism is 'sick building syndrome', in which it as if the energy fields seem disturbed. Here, it would suggest that matter has some inherent consciousness. . . . I am asking about illusory appearance as a basis of belief and it is a little different from. the idea of delusion, which is a falsehood. — Jack Cummins
Me too! But, his encyclopedic knowledge of "footnotes to Plato" seems to be second only to your own. So, I'm learning a lot about both objective and subjective aspects of the physical & meta-physical world. From his review of shamanism & psychedelic drugs, I learn more about human creativity, as evidenced in our ingrained love for fictional storytelling.Published by Essentia Foundation, which is Kastrup's publishing house. I like Glattfelder but my interests are a little more prosaic, he's a bit too far out when he gets into shamanism and psychedelics. — Wayfarer
Berkeley's Idealism may still be a relevant metaphysical theory, but the general physical understanding has evolved beyond primitive Materialism since the 17th century. For example, I'm currently reading a science/philosophy book by James Glattfelder --- physicist, financial quant, and complexity theorist --- The Sapient Cosmos. A key conclusion is that the physical universe is guided by a Teleological Purpose, somewhat more cryptic than the Genesis gene-centric command : "be fruitful and multiply . . . . fill the Earth and subdue it".Abstract: Berkeley’s idealism should be reinterpreted not as an outmoded metaphysical theory, but as a philosophically astute protest against the “great abstraction” initiated by the scientific revolution — a defense of the primacy of experience and the indispensability of the observer, in a historical moment when knowledge was being severed from consciousness in favor of a disembodied ‘view from nowhere’. — Wayfarer
FWIW : Ervin Laszlo was a child prodigy in classical music, who eventually became a non-academic philosopher of science, with a focus on Consciousness. He is now described as a Systems Theorist and Integral Theorist. Obviously, an autodidact genius, and nominated for a Nobel Peace prize. Since his "new paradigm" & Integral Systems worldview seems to be similar in some ways to your own Logic of Existence, maybe he, or someone in his orbit, would be capable of discovering a Fatal Error, if any, in your theory. Unfortunately, I am not in his orbit, or in his intellectual class. :cool:For more than 2,600 years philosophers has studied and contributed to our knowledge and understanding but we still suffer from strife, civil disobedience, revolution, and war. "The only results I see from philosophy are a world in which we are: unable to have peace, unable to eradicate poverty and hunger, and a world in which a well-balanced coexistence with our environment and among ourselves is but a pipedream!" (from How I Understand Things. The Logic of Existence). Why is this? — Pieter R van Wyk
That's an interesting observation, since deniers of end-driven processes feel confident that Darwin's randomized mechanical procedure*1 obviates the need for First & Final causes. Just as Quantum processes are statistically randomized, biological mutations seem haphazard, going nowhere.I would go further and say that natural selection is itself a teleological explanation. It is a teleological explanation that covers all species instead of just one (i.e. it is a generic final cause). — Leontiskos
I think "self-promotion" on the forum is a problem only if you make money from clicks or book sales. I frequently provide links to my own website. But there is no pay-wall, so the information is free . . . . and worth every penny. :joke:Here is a glimpse - recognising that this post could be construed as "self promotion" that might lead to me being banned from this forum: — Pieter R van Wyk
I know what a "geodesic" is in non-Euclidean geometry. But I have no idea how or why it would apply to universal human problems. So, right off-the-bat, your Problem Statement is over my head, and above my pay grade . . . . hence "un-navigable. :wink:Geodesic of Knowledge where any point on this geodesic is some assumed truth and the lines are inferences to deduced truths. This geodesic is unnavigable — Pieter R van Wyk
This "beyond first principles" concept is not in my amateur philosopher vocabulary. It seems to open the door to "to radical innovation and a deeper, more expansive understanding of reality". But not for my little untrained pea brain. Perhaps there is a website for Mathematical or Meta-mathematical Philosophy, where someone could communicate on your level. :nerd:Zeroth Argument of Understanding — Pieter R van Wyk
That is indeed a bold statement. But I am not qualified to accept or deny it. I have my own notion of a "fundamental structure" --- Holism --- that points toward an answer to Douglas Adam's query about : "Life, the Universe, and Everything". But I don't think the final answer is "42". Good luck with your attempt to root-out any possible "Fatal Flaw" in your non-philosophical reasoning. :smile:Here I argue that the Geodesic of Understanding and Knowledge, I proposed in my first chapter – my problem statement, is in fact a viable alternative to 2,600 years of philosophical endeavour. It does not provide answers to all problems but it does provide a fundamental structure for a better understanding of life, the Universe and anything. — Pieter R van Wyk
I'm still playing along with your cryptic statement of "The Problem", hoping to get a glimpse ofI have stated, categorically, in my opening statement, that I am not au fait with the 'ism' and 'ology' languages - however, I am pretty convinced that no study of "metaphysical philosophy of materialism" would explain to me why the world is as it is; why we still have poverty and hunger, revolution and war. — Pieter R van Wyk

Yes. Living organisms exist in a state that is far from the equilibrium of Entropy, and successfully dissipate Energy, as they use it to generate their own Body, Life & Mind. Ironically, that un-numbered "physical law" is contrary to the the presumably universal Second Law of Thermodynamics. So some explanation for the "spontaneous" local violations of the dissipative law should be forthcoming from Science or Philosophy.↪Gnomon
just wanted to add a connection that could be found between information and and Dissipation-driven Adaptive Organization (DDAO) physical law. — Danileo
Although Information Theory is an essential component of my Enformationism*1 thesis, I am not very familiar with the "English School". However, my thesis does not view Consciousness as fundamental. Instead, Awareness, and specifically self-awareness, seems to be an emergent property of material evolution. So, what is fundamental to physical reality is Causal Energy, which can transform into Matter. Moreover, cutting-edge science, has recently equated causal Energy with semantic Information*2. So, I have concluded that EnFormAction*3 (energy + form + action) is the causal power-to-transform. that is fundamental to our evolving material & mental world. Does, any of that make sense to you? :smile:With due respect, this discussion misses some 75 years of prior research :P
"The English School of Information Theory emerged in the mid-20th century as a counterpoint to Claude Shannon’s mathematically driven theory of communication. Rather than focusing on signal transmission, this school emphasized the semantic, epistemic, and physical dimensions of information — especially how it relates to scientific measurement and observer knowledge. — Ulthien
How are the "conditions" of your assumption different from the metaphysical philosophy of Materialism*1? As a pragmatic position, I do assume that physical objects exist in my environment. But I didn't arrive at that conclusion by logical reasoning. It's just the cultural default assumption for making your way in the world. From my reading of physics though, I also understand that the material substance of those objects is essentially a "frozen" or stabilized form of dynamic Energy. So, it seems that causal Energy is more fundamental*2 than malleable Matter. That's a concept, not a direct observation.And, NO, my understanding is NOT based on any philosophy. It is based on the conditional assumption of the existence of physical things, the things that consist of mass OR energy. You can either agree with this logical assumption OR not. — Pieter R van Wyk
I think you have identified an important distinction between a scientific (mechanistic) and a philosophical (probabilistic) worldview. Classical physics was based on mathematical logic, in which an effect necessarily follows a cause. But Quantum physics revealed a statistical logic, in which there is an element of uncertainty between Cause & Effect. As you implied, a Teleologically-evolving system must have a pre-defined goal. But a Teleonomically-progressing*1 world can explore many options as it proceeds, not to a fixed end, but toward an optimized solution to a general problem, or question.Put simply: Teleological explanation requires a fixed end or final cause. But in a probabilistic system, the future is open at every step. To say that events are happening as a means to reaching some future state C, is nonsensical considering state C isn't even guaranteed. — tom111
Charchidi touches on that "deeper" question. He notes, "although some scholars argue that language is not necessary for thought, and is best conceived as a tool for communication". For example, animals communicate their feelings via grunts & body language, their vocabulary is very limited. But human "reasoning" goes beyond crude feelings into differences and complex interrelationships between this & that. How do you understand human thought : Is it analogous to computer language, processing 1s & 0s, or more like amorphous analog Smells?Surely, artificial intelligence mimics reasoning — but does it actually reason? For that matter, what does it mean to reason? Is reason something that can be described in terms of algorithms, inputs and outputs? Or is there something deeper at its core? — Wayfarer
Are you blaming Analytical*1 Philosophy for all the problems of the world? If so, do you think Holistic/Systems philosophy will cure all the ills of incompletely-evolved human culture? That's a pretty big "if".In conclusion to this discussion then: Philosophy have no defence against "The only results I see from philosophy are a world in which we are: unable to have peace, unable to eradicate poverty and hunger, and a world in which a well-balanced coexistence with our environment and among ourselves is but a pipe dream." — Pieter R van Wyk
Some secular scientists describe the universe as simply wandering, with no apparent direction or goal. Yet, Theologians tend to take for granted that the world has a goal : A> to produce worshipers that will stroke the imperial ego of the supreme Lord on his heavenly throne ; and/or B> to save those faithful servants from the wrathful destruction of his own imperial Garden of Eden (obviously, Noah's Flood didn't finish the job). Although I was indoctrinated, as a child, with various versions of those options, as an adult, those self-defeating plans don't make any sense to me . . . . except as a capitulation to the win-lose Game of Thrones against a demonic anti-god, with humans as expendable pawns.I'm very suspicious of the idea that we, or the universe, are progressing anywhere - though I know full well that things are always in the process of change. Everything changes, except change itself. — Ludwig V
My own notion of G*D*2 in a participatory universe is similar to the concept of Group Mind, except that it must also account for a First Cause of some kind to program the Singularity with enough Energy & guiding Laws to produce an evolving sphere of Actualizing Potential. That's where the Mind & Matter potential of Information Theory comes in. :nerd:I can't think of a Cosmic Mind except as a huge version of the collective mind that seems to emerge in crowds. — Ludwig V
Yes. That's one way to describe the notion of Holism. Systems Theory was developed --- by Bertallanffy, et al --- primarily for pragmatic scientific or engineering purposes. But Holism was intended by Jan Smuts mostly for philosophical applications, such as understanding the Hows & Whys of natural Evolution. Here's my own definition of Holism :"System := Components (things that are) and the interactions between these components (things that happen), contributing to a single unique purpose." p27, p135 — Pieter R van Wyk
I assume that instead of "collection" you meant "connection". Physically, a "demarcation meridian" is simply a point of reference for defining boundaries. But I suppose your DM is a philosophical assertion that Natural & Cultural laws are categorically distinct, with no overlap, no connection. But how does that "solve" the problem of distinguishing between Science and Pseudoscience? Are you saying that Science is natural (hence factual) and Pseudoscience is cultural (hence imaginary or counterfactual)? That seems to be merely a restatement of the problem, not a solution. :wink:"The Demarcation Meridian then states that there exist no shared collection between the Rules of Man and the Laws of Nature" p69 Solving the demarcation problem. — Pieter R van Wyk
Yes. Reductionism is basically the Scientific Method devised in the 17th century. That's a practical way for humans to break Nature down into analytically understandable puzzle pieces. But 20th century Holism is a Philosophical method --- "a logic of understanding" --- for viewing a collection of entangled holons as integral & functional parts of an interacting System, with novel functions of its own. :nerd:I can even tell you that holism and reductionism is simply two sides of the same coin. "It (my systems theory) describes a logic of understanding any part of a whole and any whole as a part." — Pieter R van Wyk
I just came across a quote in the book I'm currently reading, after the author discussed Aldous Huxley's notion : "that our entire perception of reality is a hallucination". That's a strange way to think about the "reality" philosophers have striven to understand rationally for 3000 years. He then quotes neuroscientist David Eagleman :And Kant concluded that Ultimate Reality (noumenon) is fundamentally unknowable to humans. He seems to be implying that philosophers are just ordinary humans, who have made it their business to guess (speculate) about non-phenomenal noumena. — Gnomon
It’s more a question of intellectual humility - no matter how much we know there’s still a sense in which we lack insight into how things really are. Human knowledge is necessarily incomplete, in that sense. — Wayfarer
Hopefully, semi-sentient but heartless AI will be able to scan your words, and summarize them, without a personal agenda, to warp your intended meaning. Unfortunately, I can't say the same for my own understanding of "the problem" with analytical philosophy. I may have opinions of my own.Your *1 Thank you for putting this on this forum. The one issue I have is that the responses you quote (Core argument, Beyond conceptualisation, ...) is generated by artificial intelligence, which is (currently still) incapable of abstract thought. I will address your notes: — Pieter R van Wyk
For those of us on the outside, can you summarize your “System”, and its Principles, in a single paragraph? If so, I may be able to determine if it is A> of interest to me, and B> within my range to understand. However, due to my own limitations & flaws, I may or may not be able to discern the "fatal flaw" in your reasoning. I'm currently reading a large book on a similar controversial topic : "to expose the fallacies of some of our culture's deepest metaphysical convictions". So I may not be able to get into your book for a while. :meh:I propose an understanding that is NOT based on 2,600 years of philosophical endeavour BUT on a fundamental, deduced from 'first principles', definition of a system - now looking for a possible fatal flaw in my reasoning. — Pieter R van Wyk
The “demarcation problem” is a struggle to distinguish between Science and Pseudoscience. And I don't have a simple solution. Sometimes today's Woo becomes tomorrow's Wow! : e.g. Plate Tectonics & Germ Theory. Those conjectures were only accepted after they were defined in enough detail to fit a puzzle piece into the whole picture. Can you express your "solution" in a single sentence? :wink:Very valid questions, but easily resolved with a valid solution to the "demarcation problem" in philosophy. — Pieter R van Wyk
I define Laws of Nature simply as “limitations on change”. No ethical implications intended ; unless you imagine those laws as discriminating between Good & Evil, from the perspective of the Programmer. From my cog-in-the-works perspective, they simply steer the evolving cosmos in the direction of Time's Arrow. :nerd:I have started reading some of your musings on 'enformationism' - my first response is: be very careful of what I call a "philosophical trap", you only end up with oxymorons like "ethics of science". "The Laws of Nature have no morality, no honour nor any legal standing." — Pieter R van Wyk
What you call General Systems Theory may be what Jan Smuts encapsulated as Holism. Which is one of the basic principles of my own thesis. It's fundamental to my worldview. :cool:The question that I claim to have found an answer to is: Is there a different foundation from which answers, to this question (why are all these problems so pervasive and seemingly unsolvable) and these problems (poverty and war), could be sought. I claim the answer is in a general systems theory deduced from first principles. — Pieter R van Wyk
Personally, I have a very parochial view of the world. Except for four years in the navy, my body, with its sensory organs, has seldom experienced the wider world beyond my location, within a radius of a few miles, on the North American continent. Since I live in a small city, I seldom see any stars, except for Venus. So, my "knowledge of the physical universe" is not "as it is in itself", but as reported by humans who have made it their business to explore parts of the universe beyond my ken.The point I'm pressing is the distinction between the empirical facts of science, which I'm not disputing in the least, and the grounding of these facts in the philosophical and scientific framework through which we understand them. That argument is that our knowledge of the physical universe (world, object) is not knowledge of the universe as it is in itself but of how it appears to us. — Wayfarer
I too, have no training as a philosopher, and most of my relevant reading prior to retirement has been in the empirical sciences : especially Quantum Physics and Information Theory. But I do "wonder" about non-empirical problems & "why?" questions. So, my retirement hobby is to explore the practical & theoretical implications of my personal worldview*2, which is explained in a website and blog*3.Thank you for the invitation to join this forum. I am joining with some trepidation - I am not a philosopher and I have not any formal qualification in philosophy. But then, according to Jostein Gaarder in 'Sophie's World' - "...the only thing we require to be good philosophers is the faculty of wonder ..." I also have to admit that I do not speak any of the peculiar languages 'ology', 'ism' and such, I prefer plain English.
The Problem, from my "faculty of wonder": For more than 2,600 years philosophers has studied and contributed to our knowledge and understanding but we still suffer from strife, civil disobedience, revolution, and war. "The only results I see from philosophy are a world in which we are: unable to have peace, unable to eradicate poverty and hunger, and a world in which a well-balanced coexistence with our environment and among ourselves is but a pipedream!" (from How I Understand Things. The Logic of Existence). Why is this? — Pieter R van Wyk
Obviously, the human mind is doing the measuring in terms of locally conventional increments. But the point is that the physical universe existed long before metaphysical minds. So, logically, the mechanisms of Physics must have had the Potential (the "right stuff") for mental functions all along. Apparently, it just took Time to evolve mental mechanisms (thinking organisms) from the raw materials of Matter & Energy, wondrously produced by the explosion of a long long long ago Black Hole Singularity. Something from What-thing?Yes, according to modern cosmology, the physical universe existed for about 10 billion years without any animation or "cognition" : just malleable matter & causal energy gradually evolving & experimenting with new forms of being ; ways of existing. — Gnomon
Where does the measure 'years' originate, if not through the human experience of the time taken for the Earth to rotate the Sun? — Wayfarer
Yes, according to modern cosmology, the physical universe existed for about 10 billion years without any animation or "cognition" : just malleable matter & causal energy gradually evolving & experimenting with new forms of being ; ways of existing. So, you could say that the universe was not awake or aware until the last 4 billion years : the fourth trimester. Could that pre-conscious era be described metaphorically as Gestation : the period between Conception and Birth?On the empirical level, of course we say the cosmos existed long before us. But from the standpoint of critical philosophy, what we mean by “cosmos,” “existence,” or “visibility” only makes sense within the framework of our cognitive faculties. — Wayfarer
