Propaganda — Moliere
I can't tell on both counts. — Benkei
That makes you unqualified as a psychologist — Benkei
I said that I know 4 trans people and someone who refused to read most of my posts asked me if I knew any trans people.
Just get an eye test and read and respond to my actual posts or continue to be a burden on humanity. — Andrew4Handel
Oh right, so when you use the word "delusional" it doesn't have a psychological meaning — Benkei
So when people are diagnosed with gender dysphoria you nevertheless maintain both the psychologist and the patient have a false belief based on what? — Benkei
Trans "women" exhibit male patterned criminal behaviour. — Andrew4Handel
I also note that the Swedish study you referenced showed female likelihood of sexual violence if proper psychological care was provided to trans women. So the converse argument is possible too, that given the fact certain groups of trans women have female levels of violence those are really women then. Or maybe it's just not a very good indicator. — me
I also note that the Swedish study you referenced showed female likelihood of sexual violence if proper psychological care was provided to trans women — me
Why would it be delusional if I thought I was a cat but not if I thought I was a woman? — Andrew4Handel
So it is that parents bring forward 3 and 4 year olds who have decided they want to be girls instating of the boys they are, or visa versa, and demanding treatment. Delusion. — Bitter Crank
What I do object to is argument that persons can change their sex. They cannot. No matter how any hormones and surgical procedures are employed, one remains XX or XY -- like it or not. — Bitter Crank
You're equating sex with gender and that results in a lot of confusion for you apparently. — Benkei
Trans "women" exhibit male patterned criminal behaviour. — Andrew4Handel
Transgenderism has historically existed before modern times as well. — Benkei
[In Ojibwe cultures] Sex usually determined one's gender, and therefore one's work, but the Ojibwe accepted variation. Men who chose to function as women were called ikwekaazo, meaning 'one who endeavors to be like a woman'. Women who functioned as men were called ininiikaazo, meaning, 'one who endeavors to be like a man'. The French called these people berdaches. Ikwekaazo and ininiikaazo could take spouses of their own sex. Their mates were not considered ikwekaazo or ininiikaazo, however, because their function in society was still in keeping with their sex. If widowed, the spouse of an ikwekaazo or ininiikaazo could remarry someone of the opposite sex or another ikwekaazo or ininiikaazo. The ikwekaazowag worked and dressed like women. The ininiikaazowag worked and dressed like men. Both were considered to be strong spiritually, and they were always honoured, especially during ceremonies.
Gender may be recognized and organized differently in different cultures. In some non-Western cultures, gender may not be seen as binary, or people may be seen as being able to cross freely between male and female, or to exist in a state that is in-between, or neither. In some cultures being third gender may be associated with the gift of being able to mediate between the world of the spirits and world of humans. For cultures with these spiritual beliefs, it is generally seen as a positive thing, though some third gender people have also been accused of witchcraft and persecuted. In most western cultures, people who do not conform to heteronormative ideals are often seen as sick, disordered, or insufficiently formed.
The Indigenous māhū of Hawaii are seen as embodying an intermediate state between man and woman, or as people "of indeterminate gender", while some traditional Dineh of the Southwestern US recognize a spectrum of four genders: feminine woman, masculine woman, feminine man, masculine man. The term "third gender" has also been used to describe the hijras of South Asia who have gained legal identity, the fa'afafine of Polynesia, and the Albanian sworn virgins.
In some Indigenous communities in Africa, a woman can be recognized as a “female husband” who enjoys all of the privileges of men and is recognized as such, but whose femaleness, while not openly acknowledged, is not forgotten either.
The hijras of India are one of the most recognized groups of third gender people. Some western commentators (Hines and Sanger) have theorized that this could be a result of the Hindu belief in reincarnation, in which gender, sex, and even species can change from lifetime to lifetime, perhaps allowing for a more fluid interpretation. There are other cultures in which the third gender is seen as an intermediate state of being rather than as a movement from one conventional sex to the other.
What I do object to is argument that persons can change their sex. They cannot. No matter how any hormones and surgical procedures are employed, one remains XX or XY -- like it or not. — Bitter Crank
The left insists they are basing their claims on science — Hanover
And decency. And history. Historically we have rejected men dictating womanhood to women, white women dictating womanhood to non-white women, middle class women dictating womanhood to working class women... It's not rocket science to need a better reason to dictate womanhood to trans women than the above had to assert their definitions. — Kenosha Kid
You can be pro-transsexual in every way possible and still be against transition surgeries. — Hanover
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