Paine
AmadeusD
The landlord had a paternalistic relationship with the people living on the land, which traces back to Rome and the importance of the Father, and is related to our Father in heaven. — Athena
BC
Athena
I was referring to an argument made in a particular book. Phillips would be the last to dismiss slavery as not being critical to the moment he reports upon. He does not argue that the generational elements he is interested in are the last word on what happened.
I started my comments on this thread pointing out how religious thinking can sharply oppose what others adopt. I will leave it there. — Paine
Athena
JSTOR has some articles on the topic, like Yankees and Teutons in Milwaukee, 1850 - 1890. — BC
BC
those who were Roman were very civic-minded. But as the population grew, I think, as happened in the US, people became self-centered and less community-oriented — Athena
Paine
Athena
Rome was in business a long time; when do you think this change took place, and why? Same for the US. Europeans have been here for 500 years, give or take 15 minutes. When did we start getting self-centered, and why?
While I will readily grant that the zeitgeist changes over time, members of our species approach each shift with the same basic features. We always manage to be short sighted, self-centered, helpful, generous, vindictive, aggressive, loving, well-organized and chaotic, smart and stupid -- all that and more all at once. The zeitgeist is both a product of our efforts and an influence on us--it's circular. — BC
Athena
Something that makes the American experience worth considering upon its own terms is the degree to which a slave was seen as not being fully human. That degradation may be justified or not by different people. The evaluation is more important than the logic formed to support arguments, theological or otherwise. — Paine
Paine
Athena
AmadeusD
Jews are not to be slaves because of their special relationship with God, and in the New Testament, Christians are supposed to be good slaves because that honors God. — Athena
Slaves from Africa did not have tribes to help them escape slavery. — Athena
of the word of God that made slavery okay and opposed human rights for which the US stands. — Athena
Paine
Athena
My reply was a strict focus on the AI report you supplied.
Of course, there are and have been many other forms of slavery. You mentioned the Greeks before. The Spartans were cruel overlords over their neighbors in ways that was not the practice in Athens.
As for the Americas, see Enslavement by the Spaniards — Paine
Athena

Puritans adopted a covenant theology, and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, Puritans were divided between supporters of episcopal, presbyterian, and congregational types. Some believed a uniform reform of the established church was called for to create a godly nation, while others advocated separation from, or the end of, any established state church entirely in favour of autonomous gathered churches, called-out from the world. These Separatist and Independents became more prominent in the 1640s, when the supporters of a presbyterian polity in the Westminster Assembly were unable to forge a new English national church.
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