These things are not beliefs but intimate and inevitable elements of human experience. — Janus
For me it seems misleading to refer to the background, consisting of those things which are necessarily involved in our everyday lives. like hands, feet, legs, arms, ears, eyes, mouths, hills, valleys, mountains, rivers, lakes, oceans, fish, clouds, sun, stars, moon, human technology in all its forms, architecture, music, painting, poetry, philosophy to name but a few in a list of countless numbers, as a system of beliefs. — Janus
think your critique of Moore is a bit over the top. — Sam26
341. That is to say, the questions that we raise and our doubts depend on the fact that some
propositions are exempt from doubt, are as it were like hinges on which those turn.
342. That is to say, it belongs to the logic of our scientific investigations that certain things are in deed not doubted.
343. But it isn't that the situation is like this: We just can't investigate everything, and for that reason we are forced to rest content with assumption. If I want the door to turn, the hinges must stay put.
655. The mathematical proposition has, as it were officially, been given the stamp of
incontestability. I.e.: "Dispute about other things; this is immovable - it is a hinge on which your
dispute can turn."
298. 'We are quite sure of it' does not mean just that every single person is certain of it, but that we belong to a community which is bound together by science and education.
142. It is not single axioms that strike me as obvious, it is a system in which consequences and premises give one another mutual support.
152. I do not explicitly learn the propositions that stand fast for me. I can discover them
subsequently like the axis around which a body rotates. This axis is not fixed in the sense that
anything holds it fast, but the movement around it determines its immobility.
305. Here once more there is needed a step like the one taken in relativity theory.
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