What do you mean by “too simple”? Sometimes things are done simply, such as the obvious logical contradiction of omnibenevolence and the horrible death of the fawn. How complex does it need to be to satisfy you?
Also, what is gods “grace”?

How complex does it need to be to satisfy you? — DingoJones

Exactly, the point here is that Occams razor has been applied to such a degree, that nothing simpler can be envisioned as evidential proof of a cold and distant God or a universe where there is none.

Does that make better sense?

Or, another way... If God's benevolence is so simple to deny with a burning fawn, then what does that say about notions of God himself?

With all due respect please don't take this as rhetorical questioning:

1. Why would you believe that God is omniscient?

2. Who (which theist philosopher) was it that assigned those attributes to God?

3. Is the Christian Bible a perfect book about God?

Is there a common theme there... (?).

1. Says Him?
2. Aquinas, I believe?
3. Supposedly, no other book renders Him with such esoterics and grandeur than the Bible.

The theme that follows from the example of the burning fawn, is that either God is too incomprehensible to even talk about or that our notions about Him are fundamentally flawed.

Ya?

See, you're better than you thought you were!!

We human's get all twisted up over these notions of God. I believe it's one of the greatest sins of pride.

If I can't get inside of your mind (or my own mind), how is it that we can get inside of God's...

If I can't get inside of your mind (or my own mind), how is it that we can get inside of God's... — 3017amen

Yes, but, the bigger point here isn't justifying suffering, which is a common response. But, if at every point of the continuum of God's love towards humanity is put to question and in this case the simplest of examples, then something is wrong with our relationship with Him, even as an abstraction.

Well not being omnibenevolent is not the same as being cold and distant. God could be mostly good but makes certain sacrifices for his plan or mysterious ways etc.

Well not being omnibenevolent is not the same as being cold and distant. God could be mostly good but makes certain sacrifices for his plan or mysterious ways etc. — DingoJones

Yes, that is also a common response. But, what alternatives are we left with when presented with the most simple of evidential evidence towards denying the goodness of God?

This user has been deleted and all their posts removed.

Your faith in His omnibenevolence. Is the state of your faith a criterion even you would want? — tim wood

No, that's not my point. Regardless of whatever I believe, if I can spot suffering in such a simple case, then so can anyone else?

This user has been deleted and all their posts removed.

For whom are you speaking? — tim wood

Anyone who knows what suffering is?

This user has been deleted and all their posts removed.

I don't know what you are getting at.

I'll repeat the point of this thread in standard form.

A) God is omnibenevolent.
B) A fawn burns in the forest.
C) Any person can see that this was a case of gratuitous suffering, if not then why not?
...
D) Either God is not omnibenevolent or our conception of him is fundamentally flawed.

Sure, hence the metaphor relative to the tree of Life. As we read from the book of Ecclesiastes, as you say, it suggests there is indeed something wrong about this life's existence. Sad, but there is hope.

Perhaps the question there is what seemingly is appropriate to believe. In my opinion it's entirely appropriate to pick and choose which scripture has the most relevance. We can try to think reasonably by treating like cases likely and different cases differently.

What I'm saying is in the 21st century we need to give ourselves credit and be a bit more sophisticated about our interpretations of Christian apologetics.

Christian apologetics. — 3017amen

But, the position is indefensible. So, what's the point of getting apologetic on this account?

This user has been deleted and all their posts removed.

I accept the notion of insurance.

I accept the notion of great mathematical prowess.

If there is a God thing.

God thing can predict the future from a cohesive view of the present.

"I know you will probably lead a good life'.

During vessel selection, God thing probably has a plethora of different vessels available for one and his/her 'moral rating'.

If the God thing can sense all beings and select thoughts, it can easily find a good vessel for who deserves heaven or hell.

Of course, the burning fawn example.

I'm in a good vessel, I may witness the worst torture - it's improbable. However if it does happen I think heaven will be increased in the next life.

I believe this universe is a low frequency hell. This means that, you might burn, and other things. There is a chance of that. By being here, we either deserved that chance, or we're on a special quest.

E) What is your conception of g/God such that any conception of h/Him by you would not be fundamentally flawed? — tim wood

None...

Therefore, one can either plead ignorance or simply retire from entertaining any notions/premises of A,B,C - in regards to trying to justify the fawn's suffering.

If I understand the question correctly there would actually be no point or real import. Of course I'm biased because I'm a Christian existentialist. The Fundamentalist would likely interminably argue for the sake of arguing, which in turn helps no one.

I certainly don't mean to put the kibosh on your OP, but it does suggest that we all have to learn which questions are the best one's to ask ourselves and each other.

This user has been deleted and all their posts removed.

I certainly don't mean to put the kibosh on your OP, but it does suggest that we all have to learn which questions are the best one's to ask ourselves and each other. — 3017amen

Well, if we simplify things, then a burning fawn makes no rational sense in any possible world or one where a God resides.

Let me try and use a mathematical analogy. Think of this as some epsilon-delta derivation of a point f(x) on the plane. x is the burning fawn, and no lower bound exists. Therefore, f(x) is the incoherence of/for which to maintain the goodness of God?

This user has been deleted and all their posts removed.

What makes you think that justifying the fawn's suffering is necessary - or even possible? I'll buy that the fawn feels pain. Suffering? Ehh. Not so sure. And not even worth questioning or doubting, except when someone wants to make illegitimate use of it. I'm thinking you are very confused about boundaries. — tim wood

Maybe I'm confused. But, if we reduce the notion of the problem of evil to such a simple case (let's assume it's the simplest case imaginable), which leaves open room for doubting God, then doesn't that imply either/or two things, being that of which either God doesn't exist or we simply will never be able to understand Him?

This user has been deleted and all their posts removed.

It makes every sense in every world in which it occurs. — tim wood

Maybe the fact that it happened, then yes, we can all agree as to that. But, the ontological import is the same in any possible world, no?

This user has been deleted and all their posts removed.

Yet, we both understand the import of the burning fawn here.


Therefore, you also understand that anything is moot about God at this point, including yours.

This user has been deleted and all their posts removed.

This user has been deleted and all their posts removed.