• creativesoul
    1.5k
    Let us suppose that Smith has strong evidence for the following proposition:
    (f) Jones owns a Ford. Smith's evidence might be that Jones has at all times in the past within Smith's
    memory owned a car, and always a Ford, and that Jones has just offered Smith a
    ride while driving a Ford.

    Let us imagine, now, that Smith has another friend, Brown, of whose whereabouts he is totally ignorant. Smith selects three place names quite at random and constructs the following three propositions:

    (g) Either Jones owns a Ford, or Brown is in Boston.
    (h) Either Jones owns a Ford, or Brown is in Barcelona.
    (i) Either Jones owns a Ford, or Brown is in Brest-Litovsk.

    Each of these propositions is entailed by (f). Imagine that Smith realizes the entailment of each of these propositions he has constructed by (0, and proceeds to accept (g), (h), and (i) on the basis of (f). Smith has correctly inferred (g), (h), and (i) from a proposition for which he has strong evidence. Smith is therefore completely justified in believing each of these three propositions. Smith, of course, has no idea where Brown is.

    But imagine now that two further conditions hold. First, Jones does not own a Ford, but is at present driving a rented car. And secondly, by the sheerest coincidence, and entirely unknown to Smith, the place mentioned in proposition (h) happens really to be the place where Brown is. If these two conditions hold, then Smith does not KNOW that (h) is true, even though (i) (h) is true, (ii) Smith does believe that (h) is true, and (iii) Smith is justified in believing that (h) is true.

    While it is true that (g), (h), and (i) are entailed by (f), and it is also true that Smith could accept/believe that all three are valid forms of disjunction. It is not true that Smith could believe anything at all about Brown's location. I mean, Gettier clearly states that Smith is totally ignorant about that. Thus, Smith - himself - would not form belief about Brown's location. One cannot know they are ignorant about Brown's location and simultaneously form and/or hold a belief about where Brown is located.

    The mistake here is conflating knowledge of the rules of entailment/disjunction with belief. Believing that (g), (h), and (i) are entailed by (f) is not equivalent to believing the disjunctions.
  • Michael
    4.6k
    Believing that (g), (h), and (i) are entailed by (f) is not equivalent to believing the disjunctions.creativesoul

    It is if you believe that f is true. For example, if I believe that it is Sunday and if I believe that it being Sunday entails that the Post Office isn't open then I must believe that the Post Office isn't open.

    So if g, h, and i follow from f and if I believe that f is true then I must believe that g, h, and i are true.
  • Cuthbert
    88
    I'm not so sure about that, Michael. I would have to hold inconsistent beliefs but I reckon that is not too unusual a condition to be in.
  • Michael
    4.6k
    What inconsistent beliefs?
  • Cavacava
    1.8k

    Belief can be wrong....is the cup in the cupboard?. Reality and logic are not joined at the hip but they are generally pretty friendly.
  • Cuthbert
    88
    Michael: I can believe that the post office is open, that it's Sunday and that the post office is always closed on Sundays. So I'm confused and irrational, as people sometimes are. "I must believe the post office isn't open" - this "must" means "should, ought to, rationally would" believe. Even if a proposition follows necessarily from another, my believing anything does not follow necessarily from my believing anything else. If beliefs were like that then we would never hold irrational or inconsistent beliefs - but we occasionally do.
  • Michael
    4.6k
    True, but I think that the Gettier example assumes that the person is rational. Smith believes f, Smith recognises that g, h, and i follow from f, and so Smith believes g, h, and i. If his belief in f is justified then his belief in g, h, and i are also justified. If g is true then Smith has a justified true belief in g, and so according to the traditional definition, knowledge of g.
  • Cuthbert
    88
    Yes, I think you're right. The Opening Post criticism of Gettier is that he conflates entailment of propositions with entailment of beliefs about propositions. But I don't think Gettier does that. His characters happen not to be confused or irrational AND they have justified true beliefs AND they do not have knowledge.

    Personally I don't think Gettier counter-examples knock down JTB, although they do make us analyse the 'J' part rather more closely.
  • Srap Tasmaner
    1.2k


    And in both of Gettier's original cases he is explicit that his mark sees the entailment and makes the deduction, precisely because you can't assume that he did, even if it's the rational thing to do.
  • Sam26
    208
    The real problem with any theory that tries to be precise with a definition of knowledge is that there are just too many uses of the word, i.e., we will never capture every possible use in a definition or theory. There are just family resemblances. Wittgenstein kept trying to make this point over and over again. However, people keep trying to do what's impossible. It's like trying to come up with a definition of the word game that covers every possible use. It can't be done, at least with many words.

    I think we can generally say that most uses of the word knowledge do incorporate the idea of being justified in some way, but keep in mind there are many ways of justifying a belief besides inductive and deductive arguments.
  • creativesoul
    1.5k


    Accepting (f) isn't equivalent to believing that (f) is true. I've argued for this without subsequent refutation. Gettier starts with "accepts" and finishes with "believes". The two are not the same. I agree that if one believes that (f) is true, then one believes (f).

    Accepting (f) only requires accepting that (f) follows the rules of correct inference, and as such it doesn't require and/or entail belief that (f) is true. Gettier's argument requires one to neglect that much.

    Edited at a later date to add:

    Jeesh! I have no idea wtf I was talking about here. I must've been waaaay tired. Replace (f) with (g), (h), and (i)... I think that's what I was talking about...

    :-#
  • Srap Tasmaner
    1.2k
    Accepting (f) only requires accepting that (f) follows the rules of correct inference, and as such it doesn't require and/or entail belief that (f) is true.creativesoul

    If you mean as this as a matter of psychology, then yeah, people have inconsistent beliefs. But they shouldn't.

    "Years of Academy training wasted!"
  • creativesoul
    1.5k
    No. You're missing the point.

    Smith - himself - would not form belief about Brown's location. One cannot know they are ignorant about Brown's location and simultaneously form and/or hold a belief about where Brown is located.

    The mistake here is conflating knowledge of the rules of entailment/disjunction with belief. Believing that (g), (h), and (i) are entailed by (f) is not equivalent to believing the disjunctions. Following established rules counts as being justified in putting those rules to use. Smith is justified in believing that he has followed the rules of correct inference to correctly/sensibly arrive at disjunction.

    Moreover, it is humanly impossible to believe that (g), (h), and (i) are true. Gettier's case neglects this brute fact.
  • creativesoul
    1.5k
    It's not inconsistent to believe that the rules of correct inference allow (g), (h), and (i), while not believing anything at all about Brown's whereabouts.
  • Srap Tasmaner
    1.2k
    One cannot know they are ignorant about Brown's location and simultaneously form and/or hold a belief about where Brown is located.creativesoul

    Sure you can. Anyone who said that I'm at home or at work or driving from one to the other would almost always be right. (I lead an exciting life.)
  • creativesoul
    1.5k
    They would always be wrong, unless you were in every place at once.

    You are skirting around the issue with disjunction though.
  • creativesoul
    1.5k
    ...people have inconsistent beliefs. But they shouldn't.

    There's a bit of irony here.

    Gettier's case requires that.

    g) Either Jones owns a Ford, or Brown is in Boston.
    (h) Either Jones owns a Ford, or Brown is in Barcelona.
    (i) Either Jones owns a Ford, or Brown is in Brest-Litovsk.

    One cannot believe that any of the three random locations are where Brown is if s/he is aware that they have no clue of Brown's whereabouts.

    One can however, be aware that they have no clue where Brown is and accept that the rules of correct inference allow all three of these conjunctions.
  • creativesoul
    1.5k
    Brown is in Boston.
    Brown is in Barcelona.
    Brown is in Brest-Litovsk.

    One cannot believe that all three of these are true. One can believe that one of them is. One cannot believe that they are totally ignorant of Brown's location and also believe any of the three.

    And yet...

    One can believe that they are totally ignorant of Brown's location and accept that the rules of correct inference allow all and/or any of the three to be attached to another belief with the terms "either/or", and be properly called a "disjunction".
  • creativesoul
    1.5k


    You wrote:

    Smith believes f, Smith recognises that g, h, and i follow from f, and so Smith believes g, h, and i.

    Recognizing that g, h, and i follow from f does not require belief that g, h, and i are true. One cannot believe that Brown is in three places at once, thus it cannot be the case that Smith believes g, h, and i. Believing all three follow from f is not the same as believing that any of the three say something true about Brown's location.
  • Srap Tasmaner
    1.2k

    I can believe all three to some degree:
    Boston: 10%
    Barcelona: 20%
    Brest-Litovsk: 70%
    and I can believe 100% that he's in one of those three.

    But I can't do this:
    Boston: 50%
    Barcelona: 50%
    Brest-Litovsk: 50%
    or I'm vulnerable to a Dutch Book.
  • creativesoul
    1.5k
    You can't arrive at those percentages based upon the rules of disjunction.
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