This expression reminded me of Douglas Hofstadter's book : Gödel, Escher, Bach -- The Eternal Golden Braid. It weaves a complex argument for Evolutionary Emergence : "that consciousness arises from organisms crossing a complexity threshold. Seasoned with ideas from chaos theory, complex adaptive systems theory, and what came to be called the study of emergence."*1 Emergence theories attempt to explain --- contrary to Atomism/Reductionism --- how sophisticated novel functions, such as Life & Mind, can evolve from simple formal beginnings.Love’s spirit weaves the soul’s warp, weft, and wave,
Creating an eternal, perfect braid,
Wound from strands of Truth, Goodness, and Beauty;
Each different forms, but from the same All made. — PoeticUniverse
Truth, Goodness, and Beauty are human evaluations of their environment. And not necessarily properties of the world-weaving Poet, except in unactualized potential. However, the transcendent creator of a dynamic evolving emerging world is required by logical necessity to include opposing forces, such as hot & cold or action & reaction. So, the natural world is a process of Causes & Effects, which human poets & philosophers describe --- from the mortal human perspective --- in terms of experienced oppositions such as Good & Evil.Love’s spirit weaves the soul’s warp, weft, and wave,
Creating an eternal, perfect braid,
Wound from strands of Truth, Goodness, and Beauty;
Each different forms, but from the same All made. — PoeticUniverse
poiesis — Gnomon
:rofl: Again, "immanent" is "equivalent to" not-immanent (i.e. "transcendent"). Good job! :clap:I think of Whitehead's actual world as equivalent to Spinoza's immanent Nature-god [ ... ]. Yet, Whitehead's logically inferreddeus sive natura[panentheism] was described as "transcendent", in the sense that any creator or programmer stands apart from its creation. — Gnomon
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