Comments

  • Philosophy is for questioning religion
    have found most religious people to be far more fundamentalists than they even seem to be aware of themselvesChristoffer

    There are fundamentalists in areas other than religion.
  • Philosophy is for questioning religion
    But that is one of the points at issue, although I’m not in a position to pursue it right at the moment.
  • Philosophy is for questioning religion
    Marx said that after turning Hegel on his head. I won’t argue the case beyond noting dissent.
  • Philosophy is for questioning religion
    And as such, a product of culture and society. But sure, it wasn’t institutional. Not sure what the point was here.Jamal

    The point is that it’s not a product of culture and society. It preceded them, as did the axial age religions generally.
  • Philosophy is for questioning religion
    Actually I guess ‘confirmation bias’ would often be very difficult to expose and often effective as an accusation. See this case of.a biased investigator accusing juries of bias.
  • Philosophy is for questioning religion
    I agree that Meta’s logic is sometimes baffling :lol:
  • Philosophy is for questioning religion
    I still think a presupposition or an axiom is different to a bias. I suppose you could say that a strongly held but unexamined belief might constitute a bias. And that there are ‘cultural biases’ that are held by many people who take them as ‘the way things are’. Some will characterize religious attitudes like that but I think the same can be said of scientific materialism.

    The main problem with our usual understanding of secularity is that it is taken-for-granted, so we are not aware that it is a worldview. It is an ideology that pretends to be the everyday world we live in. Most of us assume that it is simply the way the world really is, once superstitious beliefs about it have been removed.David Loy
  • Why Monism?
    The Enlightenment era not only categorically rejected all Religious doctrines, it also rejected all philosophical beliefs that "go beyond" actual/factual descriptions of the world based on the five senses (meta-physics).Gnomon

    Much of the fault lies with the ‘rule of fear’ of the Churches and disgust with the religious wars and power struggles.
  • Existential depression is a rare type of depression. Very few people probably have experienced it.
    Then, not long ago, I came to a realization that may seem like it would worsen my depression at first glance, but was actually a complete game changer for me… I don’t matter.AWill

    Good realization.

    One of the sayings that helped free me up was ‘My life has been a series of crises, most of which have never occurred.’
  • Philosophy is for questioning religion
    I think bias has more of a connotation of being unconscious, subjective or held on emotive grounds. Different to axioms which by definition are open to scrutiny.
  • The Debt Ceiling Issue
    An update from The Hill - discussions have been paused.

    The 'Freedom Caucus' (read: MAGA Extremist) faction is still insisting that it won't sign the limit increase until it's extortion demands are met. Not discussing their demands is categorised as the White House 'being unreasonable'.

    McCarthy has warned that negotiators must come to an agreement on at least the broad parameters of a deal by this weekend if a bill is to have any chance of moving through both the House and Senate by June 1, the earliest date when the Treasury Department has warned of a default.

    Politico reports that Biden is resisting invoking the 14th Amendment to bypass the vote, saying it is not a slam-dunk and would lead to complex negotations and legal cases.
  • What jazz, classical, or folk music are you listening to?
    I know! Ain't he amazing! Tommy Emmanuel put a comment on one of his latest, 'keep up the great work'. The attention to detail is fantastic - all these little flourishes from the original recording that he captures.
  • Philosophy is for questioning religion
    If we are talking about the energy of the body kickstarting at the formation in an egg and the energy flowing away after death as heat, then I would never call that by anything other than what it is, energy, and energy is not a soul.Christoffer

    We come into the world with proclivities, tendencies, traits, character, talents, and so on. These are all characteristics of living beings that are not reducible to physical forces. (One of the motifs from Buddhism, which is said to eschew the idea of soul, is that each individual is actually a 'mind-stream' (citta santāna) that manifests from life to life - a process, not an entity.)

    I agree that using the term ‘soul’ carries religious connotations and that it’s not an especially useful term. But I don’t agree, on those grounds, that it is a meaningless term, or connotes an obsolete or supestitious idea.

    It is like when evangelists move their goal posts of what the definition of God is every time a scientific discovery shows that their previous beliefs are clearly wrongChristoffer

    That is typical of fundamentalism, not so much of the classical tradition.

    If so, what you’ve got here is a truism, since institutions are social reality.Jamal

    I understand that marxism will generally depict religious ideas as being product of culture and society. But consider Buddhism, if you can call Buddhism a religion. It is certainly a social institution now, but it originated as a renunciate movement, deliberately outside social convention.
  • Philosophy is for questioning religion
    In the sense of ‘known first person’ not ‘particular to the individual’ or ‘private’.

    There is no way of distentangling religious thought institutions and social reality
  • Philosophy is for questioning religion
    I updated that post as I had omitted something important. What I'm trying to get at, is that there is an experiential (or even empirical) element in gnosticism which was lost with its suppression, whereas it stayed very much part of the mainstream in Indian and Chinese religion. In the West, I think that experiential dimension might have been represented in some forms of philosophical spirituality, but it ultimately vanished altogether with the fideistic emphasis on 'salvation by faith'. And that this has had ramifications for culture.
  • Philosophy is for questioning religion
    Well, if religion meant something different then the question of the relationship (I meant to say) with philosophy might have also been very different. It always seems obvious to me that the way it's interpreted on this forum is very much a product of a specific historical background.
  • Philosophy is for questioning religion
    I actually do have an e-copy, I've read sections of it, but must find the time to give it a more thorough reading. I had encountered his criticism of the malign effects of Darwinism on philosophy on another site, that is what caught my eye (but only as a critic of scientific materialism, *not* as an ID sympathizer.)

    If subjective reason in the form of enlightenment has dissolved the philosophical basis of beliefs that have been an essential part of Western culture, it has been able to do so because this basis proved to be too weak. — Horkheimer, The Eclipse of Reason

    When I was studying comparative religion, I had a theory that the kind of enlightenment prized in yoga and Buddhism - not Enlightenment in the European sense! - was similar to what the early gnostic schools had been based around. And that the victory of what came to be Catholic orthodoxy was because it was much more politically expedient to organise belief, than the esoteric knowledge represented by gnosticism which it ruthlessly suppressed (even up to the time of the Cathar massacres).

    I found a scholar by the name of Elaine Pagels, whose book Beyond Belief affirmed a similar thesis. It concerns exegesis of the Gospel of Thomas, a Gnostic text that was found in Egypt in 1945 as part of the Nag Hammadi Library discovery. Through analysis of the sayings found in the Gospel of Thomas, Pagels demonstrates its themes of self-discovery, spiritual enlightenment, and the pursuit of a direct connection with the divine. She reveals the influence of Gnosticism on the Gospel of Thomas and examines its contrasts with orthodox Christianity and the political and theological tensions that led to the suppression and exclusion of Gnostic texts from the canon of the New Testament. She explores the power struggles within early Christianity and how the emerging orthodoxy based on the Gospel of John sought (successfully) to define and control the faith. And as always, history is written by the victors.

    At the time I was doing this reading, I had the view that this was a watershed in the history of Western culture, and that had more of the gnostic elements been admitted, it would have resulted in a much more practice-oriented and 'eastern' form of spirituality. The fact that these exotic forms of religion have had such a huge impact in Western culture the last few centuries is because that approach was suppressed in, and absent from, its own indigenous religious culture. That's what made it 'weak'.
  • Philosophy is for questioning religion
    Interesting, I must go back and read more of the original.
  • Philosophy is for questioning religion
    I’m also slightly vexed by Wayfarer’s use of secular humanist Horkheimer as a weapon in his battle against secular humanism, although it’s fair to do so.Jamal

    There is, as I've noted in another thread just now, a tension between philosophical rationalism and naturalism. I think it's because philosophical rationalism in some sense ascribes reason to the Universe at large. In the Aristotelian system, that is implied by the fourfold nature of causality, which proposes that things exist for a reason, whereas that has generally been rejected by science after Galileo. There was also the widespread belief in the 'logos' which was understood as an animating universal principle (perhaps unfortunately) co-opted by Christian theology as 'the Word'. I don't know if Horkheimer elaborates on that point, but from what I've read, I think he's identified something similar in what he describes as the 'subjectivisation' of reason in the modern era as a consequence of the erosion of objective (or, better, transcendent) reason.

    if reason is a product of natural selection, then how much confidence can we have in a rational argument for natural selection? The power of reason is owed to the independence of reason, and to nothing else. (In this respect, rationalism is closer to mysticism than it is to materialism.) Evolutionary biology cannot invoke the power of reason even as it destroys it.Leon Wieseltier, The God Genome
  • Why Monism?
    the pertinent point in this thread is that Materialism is presented as a natural fact, while alternative metaphysical notions are rejected as Super-natural fictions. It's like an old western showdown : there ain't no room in this town (Truth) for both tangible Matter and intangible Mind.Gnomon

    That's pertinent in many a thread. This is why I keep referring to Thomas Nagel's essay, Evolutionary Naturalism and the Fear of Religion, although it is often misconstrued as an apologetic for religion, which it isn't. What Nagel is saying, is that there are certain avenues of thought that are cut off because of their association with religious ideas. And it is very much relevant to the point you're making.

    He starts with a passage from C S Peirce, which concludes:

    The soul's deeper parts can only be reached through its surface. In this way the eternal forms, that mathematics and philosophy and the other sciences make us acquainted with will by slow percolation gradually reach the very core of one's being, and will come to influence our lives; and this they will do, not because they involve truths of merely vital importance, but because they [are] ideal and eternal verities.

    Nagel says that he finds Peirce's musings 'congenial', but also notes that they're 'quite out of keeping with present fashion.' He says 'the idea of a natural sympathy between the deepest truths of nature and the deepest layers of the human mind, which can be exploited to allow gradual development of a truer and truer conception of reality, makes us more at home in the universe than is secularly comfortable. The thought that the relation between mind and the world is something fundamental makes many people in this day and age nervous. I believe this is one manifestation of a fear of religion which has large and often pernicious consequences for modern intellectual life.'

    There is then an often-quoted elaboration of the fear of religion which I won't reproduce again (you can find it here). But Nagel is not, as I said, preaching - he declares that he himself is an atheist. It's more that what he sees as the fear of religion has pernicious and generally unstated philosophical consequences. The argument then goes on to discuss 'the sovereignty of reason' and, in particular, whether reason can be understood as a consequence of evolutionary biology, without undermining it. (The tension between philosophical rationalism and naturalism is another very important theme in my opinion.)

    He develops this argument in more detail in his 2012 Mind and Cosmos, where he argues that the materialist concept of mind is self-contradictory. According to the materialist neo-Darwinian view, consciousness and subjective experience are seen as byproducts of physical processes, understandable solely through the perspectives of evolutionary biology and neurobiology (which is the view expressed by Daniel Dennett and other scientific materialists).

    Nagel argues that this perspective falls short in providing a comprehensive account of consciousness because it focuses solely on objective, third-person explanations rooted in physical processes and fails to address the subjective, first-person aspects of conscious experience. He argues that subjective experience, or what it is like to be a conscious being, cannot be reduced to any purely physical or functional explanations and that to depict it as a kind of accident is basically absurd (as many philosophers have said about Dennett's philosophy.)

    Which is basically one of the main subjects of argument in this and any number of threads. I think the majority view maintains defensive or presumptive materialism - defensive, because questioning materialism seems to open the door to religious philosophy, or presumptive, because it is presumed in the absence of a defensible model of idealism, having first defined idealism in terms of the 'ghost in the machine' model of Cartesianism. In that context, the presumption of materialism, whilst itself not a religious view, is held for religious reasons, namely that to question it, is to open the door for what is not, in Nagel's terms, 'secularly comfortable'.
  • The Post Linguistic Turn
    Why thanks, kind of.
  • The Debt Ceiling Issue
    A reminder on what the GOP hostage-takers are demanding for the release of their victim:

    The Republicans want major spending cuts, but they want to force those cuts through by threat instead of having to legislate normally. And the cuts they’re asking for are appalling: they include slashing funds to things like cancer research, rental assistance for the poor, support for schools with large numbers of low-income students, and pay for Americans in uniform. The Republican bill would end Biden’s attempt at student loan debt relief, repeal tax breaks for renewables and clean energy while increasing reliance on fossil fuels, raise already-onerous work requirements to receive food stamps and welfare benefits, and decrease the efficiency and abilities of the IRS.

    The Republican proposal would leave a great many Americans worse off – but (OF COURSE) it would be a boon for oil executives and wealthy tax avoiders. ...

    Today’s Republicans are a party of destruction. As much as they claim to want to make America great again, they seem much more intent on sowing division, fomenting chaos and embracing an ethos of nihilism. There is no school shooting brutal enough to make them reconsider America’s extreme gun laws; no pregnant woman who suffers enough to make them take a step back on criminalizing abortion; and virtually nothing their unelected leader Donald Trump can to do make them reject him – allowing a deadly attack on the Capitol, being deemed a sexual abuser by a New York jury, and undermining America’s tradition of free and fair elections have not been enough to end the Republican party’s love affair with Trump. As the party has not only embraced Trump but molded itself in his image, it has become all the more dangerous to the nation.
    The Guardian

    Oh, and the MAGA nutcase MTG has just introduced articles of impeachment against Biden. They will go nowhere, of course, but she obviously has an ax to grind, and nothing better to do.
  • Ontological arguments for idealism
    I don't see what the causal relationships would be between mentality--it is all immaterial mind operations.Bob Ross

    But whenever we apply the results of logic and rational inference to a practical outcome, isn't that an instance of mental causation, in some sense?

    Have a look at this title - Rational Causation - I haven't yet read it myself but it was pointed out in another thread on a related topic.

    Rational explanations do not reveal the same sorts of causal connections that explanations in the natural sciences do. Rather, rational causation draws on the theoretical and practical inferential abilities of human beings.
  • The Post Linguistic Turn
    Me? No, not particularly. There are elements I've picked up from here and various other forums. I'm interested in the subject of how predication relates to universals, and the ontological status of abstract objects such as number. I'm also interested in biosemiosis since Apokrisis came along. As said, I've never warmed to the 'ordinary language' approach characteristic of analytic philosophy. It's jejune.
  • The Post Linguistic Turn
    Even though my knowledge is sketchy, I'm more drawn to European than Anglo philosophy on the whole. I really don't like the Oxbridge types.

    I am wondering how that activity is specific to a problem we are having now seen side by side with people having the problem at other times.Paine

    Very interesting question. Other historic epochs had, as it were, very different worlds. Perhaps you could say different 'meaning worlds' - that is, the background understanding was so different that the same words carried very different meanings. Which is something that I think today's realist epistemologies can't accomodate.
  • The Debt Ceiling Issue
    go on to easy passage in the Senate for Biden to sign the clean debt ceiling raise into law by the first of June180 Proof

    Which is 13 days away, and (I think) 4 sitting days....

    I have vivid memories of the day Lehmann Bros failed.
  • The Post Linguistic Turn
    The article assumes a divide between language and the study of what exists which ignores how the problem of language has always been central to the concerns of philosophers.Paine

    I didn't post it as an authoritative reference, but as a useful sketch of how 'the linguistic turn' assumed such prominence in 20th century philosophical discourse. I myself feel from my many years of participation in forums that the restriction of the scope of philosophy to what can be clearly stated is often a way of dodging important philosophical concerns.
  • The Debt Ceiling Issue
    McCarthy is a spineless hypocrite. . Especially compared to his predecessor. He's not a leader, rather he's on a nose-ring being pullled along by the Freedom Caucus., That's what happens when you sell your soul and any remnant of principle just to get into office. The extremists in the GOP are a greater threat to the world than Putin, in some ways.
  • The Debt Ceiling Issue
    There are those who say that even by negotiating he's caved, but I don't know about that. You can't negotiate with extortionists without emboldening them to keep doing it. What bothers me is that the MAGA extremists really might be willing to cause a financial catastrophe rather than compromise.Trump said in the disgraceful display on CNN last week that they 'might as well do it'. Or they might leave it so late that it causes a default on one or another payment, which the market interprets as worst-case, causing the mother of all stock-market crashes. Not too long to wait to find out, in either case. :yikes:
  • Philosophy is for questioning religion
    We can speak of "soul" as exploratory concepts, but if anyone claims the soul to be a real thing, they have a burden of proof to such a claim and if that proof is simply a religious belief, it is not philosophy anymore, but evangelism.Christoffer

    I believe in the reality of the soul, but language is misleading. To claim that the soul is a real thing, is already to misunderstand the subject of the discussion, because there is no such thing in the empirical sense. But then, neither does the mind exist objectively. (One of the unfortunate implications of Descartes' dualism is mind as 'res cogitans', 'thinking thing', which is an oxymoron.)

    We can infer that others have minds, but the mind is never an objective reality for us. We only ever know the mind in the first person, in its role as the capacity for experience, thought and reason; even then, it is not known, but what knows (ref.) But what it is that thinks, experiences and reasons is not an empirical question (and indeed that is 'the hard problem' from the perspective of the objective sciences).

    The Greek term for soul was 'psyche' which is, of course, preserved in modern English, in the term 'psychology' as well as in general use as another name for mind. There is an unresolvable debate over whether psychology really is a scientific discipline due to the intractable nature of mind from an objective point of view.

    So for mine, 'soul' refers to 'the totality of the being' - synonymous to 'mind' in the larger sense that includes the unconscious and subconscious domains. It is more than simply the body although we're clearly embodied minds (and whether there is or can be a disembodied mind is perhaps nearer to the actual question.) But it's also far more than the conscious mind, the aspect of our own mind that we are able to articulate. So by the 'totality of the being', I mean, taking into account all of our history, our talents, inclinations, proclivities, and destiny. That is what I take 'soul' to denote, and I do believe that it is real.

    We can't ignore that the claims about the physical world are false by what we know today in physics.Christoffer

    Of course. I understand that this is part of what is required by the art of philosophical hermeneutic, re-interpreting an ancient text in light of subsequent advances in scientific understanding.
  • The Post Linguistic Turn
    In order to go beyond a way of thinking, you first have to demonstrate a proper understanding of it.Joshs

    Fair enough. What I got from the essay was an overview of the origin and significance of the focus on language as constituting a large proportion of philosophy. I hadn’t really been aware of that emphasis when I started posting on forums.
  • Philosophy is for questioning religion
    It doesn't need to be of empirical scientific validation, but at least logical and hold together without unsupported claims as foundational premises.Christoffer

    What are foundational premisses? You will know that foundationalism in physics is a contested issue, due to the many conundrums and imponderables thrown up by quantum mechanics. Foundationalism in mathematics was likewise called into question by Godel. Rudolf Carnap said 'In science there are no 'depths'; there is surface everywhere.' The tendency in 20th century philosophy has been to avoid foundational claims altogether which are typically regarded as the province of metaphysics and idealist philosophy.

    It is commonplace to disregard all religious texts as dogma from the start. But in the Western philosophical tradition, much of what was great in pre-modern philosophy had been absorbed (or appopriated) by theology, and so has been rejected because of this association. And I would contend that these are the sources of foundational insights, at the origin of metaphysics.

    Then there is the master....Christoffer

    I agree with your stress on detachment, which is also prized in philosophical spirituality:

    The mind of him who stands detached is of such nobility that whatever he sees is true and whatever he desires he obtains and whatever he commands must be obeyed. And this you must know for sure: when the free mind is quite detached, it constrains God to itself and if it were able to stand formless and free of all accidentals, it would assume God’s proper nature … The man who stands thus in utter detachment is rapt into eternity in such a way that nothing transient can move him …Meister Eckhart

    However, scientific objectivity does not do justice to this idea, as within it there is no room for the subject of experience.

    It's when religious truth claims and conclusions are made based purely on the belief biased to that religion that it stops being philosophy and becomes biased delusion.Christoffer

    I agree. This is where the cultural dynamics of Christianity come into play. Religious studies scholar Karen Armstrong says:

    The extraordinary and eccentric emphasis on "belief" in Christianity today is an accident of history that has distorted our understanding of religious truth. We call religious people "believers", as though acceptance of a set of doctrines was their principal activity, and before undertaking the religious life many feel obliged to satisfy themselves about the metaphysical claims of the church, which cannot be proven rationally since they lie beyond the reach of empirical sense data.

    Most other traditions prize practice above creedal orthodoxy: Buddhists, Hindus, Confucians, Jews and Muslims would say religion is something you do, and that you cannot understand the truths of faith unless you are committed to a transformative way of life that takes you beyond the prism of selfishness.
    Karen Armstrong, Metaphysical Mistake

    The insights of classical philosophy are not accessible to the common man, the hoi polloi, who are offered salvation on the basis of faith alone. That would appear to be in conflict with Christianity except that, a Christian would say, by the practice of charity and selflessness, those same depths can be realised even by the not-particularly-educated. But when belief becomes the defense of creedal orthodoxy in defense of polemic, then it's another matter. Religious practice is, or ought to be, 'a science of the self'.


    Ghost in the Shell...Christoffer

    Is actually a gloss on Gilbert Ryle's Ghost in the Machine, which in turn was based on his critique of Cartesian dualism. Descartes philosophical model has the unfortunate implication of reifying the mind as a kind of 'spiritual substance' or thinking thing. It is very different from the hylomorphic dualism of Aristotle. And no, don't agree that the insights of the Phaedo are merely superseded or obsolete, although plainly they need to be interpreted. That is what hermeneutics is for.
  • What jazz, classical, or folk music are you listening to?
    Like it. Particularly the urgency of the groove in #1. Great skiing music (not that I ski any more.)

    Check out this amazing talent. One guy, one guitar, many, many layers.

  • The Most Dangerous Superstition
    By voting to give them power in the first place, you are agreeing to give them the power to potentially outlaw future elections. You would be at their mercy, so your solution of voting them out is being hopeful at best.AntonioP

    And the only realistic hope. They would be at our mercy, expressed at the ballot box. And up until January 6 2021 in the US, there had never been any serious attempt to thwart the transfer of political power. Odd how libertarians are most likely to support the one guy who had a serious shot at overturning democracy.

    Without democratic assent, how to make any kind of collective decision? You know, how to run railroads, hospitals, spend public money? If it was all up to individuals to make those decisions, then who gets to make them? The one with the most weapons? The loudest voice?

    There's only one party here that's been duped, and it ain't me.
  • The Most Dangerous Superstition
    You can call voting "consenting", but why would you consent to allowing politicians to write and pass whichever laws they feel like?AntonioP

    You wouldn't. You'd vote them out. Of course you're never going to have a situation where all people like all the laws, but it's the 'least worst option'. And that kind of cynical misrepresentation is far more likely to lead to an autocracy than representative democracy is.
  • Donald Trump (All General Trump Conversations Here)
    Special counsel John Durham had everything he needed. Time, money, resources and a clear if not-quite-stated charge from then-Attorney General William P. Barr: Go after the investigation into Russia’s attempts to manipulate the 2016 election. Turn over every rock. Make the whole thing look like the “hoax” Donald Trump said it was.

    Durham has released his report, and not only is it a dud, but in many ways it’s also the direct opposite of the investigation by the other special counsel in this case, Robert S. Mueller III.

    Mueller amassed a mountain of evidence making clear the shocking sweep of Russia’s campaign to put Trump in the White House. He also showed how eager Trump, his family and his aides were to receive Vladimir Putin’s help. Yet Mueller bent over backward to avoid saying that Trump was guilty of a crime or that the whole affair met the legal definition of a criminal conspiracy.

    In contrast, Durham assembled a molehill, which Trump and his supporters are desperately trying to claim is a mountain.

    Beginning in 2019, Durham spent years and millions of dollars investigating Crossfire Hurricane, the FBI’s investigation of the Russian interference effort. While his 300-page report excoriated the FBI, just about all the facts he discusses were detailed more than three years ago in an inspector general’s report that revealed serious problems with the way the bureau handled Foreign Intelligence Surveillance Act (FISA) warrant requests, among other things.

    But if you look at the way conservatives are spinning the report by Durham, you’d think he claimed that the FBI never should have investigated Russia’s efforts in the first place. That’s bonkers.

    “Yes, the FBI could be second-guessed for some of its decisions, and it got sloppy” at times, says Barbara McQuade, a University of Michigan law professor and former U.S. attorney. But given the suggestion that a hostile foreign power was trying to manipulate a presidential election, “it would have been a dereliction of duty not to investigate.” ...

    During the campaign, Trump, members of his family and his campaign aides had dozens of contacts with Russian nationals and officials. His campaign chairman, Paul Manafort, and Manafort’s deputy, Rick Gates, who both worked for pro-Russian oligarchs and politicians in Ukraine, passed confidential internal polling data to a Russian intelligence operative.

    Russia hacked Democratic National Committee servers, then passed embarrassing information to WikiLeaks so it could be released publicly at moments advantageous to Trump. WikiLeaks was in communication about the information with Trump adviser Roger Stone, whom Trump later pardoned for lying to Congress about the scandal, witness tampering and obstruction. Russia also mounted a comprehensive trolling campaign through social media to boost Trump’s presidential bid. Plus, the infamous Trump Tower meeting with Russian nationals.

    Trump successfully convinced people that all of that (and more) could be reduced to the question of whether he “colluded” with the Kremlin, a word with no fixed meaning. Mueller unwittingly helped in this effort by contending in his report that he was prevented by Justice Department policies from saying Trump committed crimes, even though he offered copious evidence that Trump did, especially in his efforts to obstruct the investigation.

    Mueller “practically stood on his head to avoid besmirching Donald Trump out of an exercise of caution,” McQuade told me. “I don’t see Durham doing the same thing here.” In fact, Durham did just the opposite. His report ignores that it would have been insane for the FBI not to investigate what turned out to be perhaps the most dangerous effort ever of a hostile foreign power attempting to manipulate American politics.

    You’ll search his report in vain for any mention of, for instance, the fact that Trump’s campaign chairman passed information to a Russian intelligence operative. Nearly every mention of Manafort is about his relationship with former Trump campaign adviser Carter Page, who turned out to be an inconsequential figure in the scandal yet takes up much of the space in Durham’s report because of the FBI’s shoddy means of obtaining FISA warrants to surveil him.

    In the end, Durham’s investigation achieved little to nothing of consequence. He indicted three people, one of whom pleaded guilty to illegally modifying an email and was sentenced to probation; the other two were acquitted. His report tries to turn what is already known about FBI sloppiness into something new and shocking.

    But if his goal was to give Trump and his dishonest minions an excuse to repeat their bogus claims about his innocence in the Russia scandal? Mission accomplished.
    Washington Post
  • The Most Dangerous Superstition
    they'd probably shoot me.
  • The Most Dangerous Superstition
    in which he argues that the belief in political authority, or the institution of government, is the most dangerous superstition people have been taught.AntonioP

    Sounds like typical conservative/libertarian ideological propaganda. If the remedy is anarchy, or Citizens Militia's carrying AR-15's and ready to shoot 'tyrants', or 'sovereign citizens' who don't believe that laws and taxes apply to them, then count me out.

    I mean, it completely misrepresents the idea of representative democracy, which is based on informed consent. We designate representatives to enact laws to maintain order, and so on. Depicting that as slavery or involuntary submission is a dangerous falsehood in my view.
  • Why Monism?
    I have no problem with the Materialism embodied in my cell-phone. But I do take issue with ignoring the philosophical questions raised by the spooky foundations of the material world.Gnomon

    Materialism is perfectly sound basis for engineering material outcomes. The issues start when these same principles are applied to the problems of philosophy. In fact that is all that philosophical materialism amounts to. But as you note physics itself has begun to throw physicalism into question (irony of ironies).

    Aristotle is enjoying a renaissance, particularly in life sciences, and because of the principles of formal and final causes, on the one side, and aspects of his matter-form (hylomorphic) dualism on the other. See Aristotle's Revenge, Edward Feser.