How do you define "happiness"? Stoics seemed to equate it with calm acceptance of whatever "happens" (Eudaimonia), not with "good luck" due to divine providence. At first, that sounds like Fatalism. But part 2 of Stoicism is to avoid worrying about "what ought to be". This is similar to Zen Buddhism, in that striving for perfection in an imperfect world is the cause of your unhappiness. That's not to say that you shouldn't try to improve your conditions (flourishing); just don't sink into anxiety & depression when you fail. Stoicism emphasizes virtuous character, so you can roll with the punches, and bend like a reed without breaking. Ultimately, happiness is a personal attitude, not an external goal to be reached.Studying Stoicism does not produce happiness. — Wallows
Yes. The underlying "substance" is generic Information. Digital information is Quantitative (discontinuous), while Analog information is Qualitative (continuous). Computers process 1s & 0s as abstractions that never occur in reality. But humans process information in terms of values between Zero and 100%. That's the insight of Bayesian logic : binary logic is two-valued (absolute, either/or), while human logic is multi-valued (probabilistic; both/and). That's why programmers are now experimenting with Analog computers that use Bayesian logic to approximate human reasoning (inference). Such calculations allow freedom, but also errors. The role-playing robots in WestWorld are supposed to have analog brains, which makes them eerily life-like, but also unpredictable.Yes. What's missing from current computers is Qualia. 1s and 0s can be processed mathematically, but don't add-up to the quality of consciousness. — Gnomon
I don't know if qualia is actually missing. I just think that, though being a modification of the same underlying substance, it must be quite different in structure. — petrichor
No. Digital processing is unlikely to be aware of anything apart from voltage fluctuations. But Analog processing might be the first step toward self-awareness. Simple awareness is an inference from incoming information that something is out there. Higher level awareness (self-consciousness) might require more detailed inference that includes self-reference.Are the 1s and 0s represented themselves aware of anything? Is the digital image represented by them itself aware of itself? No, no, no, and no. — petrichor
For clarity, I define Physical and Meta-Physical according to my personal interpretation of Aristotle (see Glossary). I also try to make a clear distinction between Real and Ideal. They are all various forms of universal Information, but for the purposes of dialog we must be more specific.Technically, I agree. But I don’t find this helpful as an either-or dichotomy, as if the metaphysical is not physical and vice versa. — Possibility
Yes. What's missing from current computers is Qualia. 1s and 0s can be processed mathematically, but don't add-up to the quality of consciousness.If we are to create something that is conscious in the way we are, it seems to me that we need something qualitatively different from a computer. — petrichor
I see that you have thought deeply about the mystery of Consciousness. And your conclusion is similar to mine, that something like the ancient theory of Panpsychism must be involved. As you hastened to point out, that doesn't mean that atoms or single-cell organisms are conscious, but they do "sense" their environment in exchanges of energy ("atoms of experience")My own suspicion is that our consciousness is really just a highly organized form of something that is fundamental. What I mean to say is that basic subjectivity is there everywhere in nature at a very low level. — petrichor
In my thesis, I call that source of all that is, BEING : http://blog-glossary.enformationism.info/page10.htmlSuppose you just have primitive Being, or Unity, or whatever, The Undifferentiated. Call it what you like. — petrichor
For the purposes of distinguishing between the space-time world and the infinite-eternal BEING, I refer to the ultimate source as G*D, but only in a non-humanoid sense. As a form of PanEnDeism, we can imagine that the holistic G*D created our world to serve as something like a mirror. Thus, an undifferentiated BEING could become subject and object. I wouldn't take that metaphor too literally, but it might give us a clue to answer the old "why create an imperfect world?" conundrum.Maybe the primordial unity objectifies itself and thereby becomes a subject. — petrichor
My answer to the Mind/Body problem is to note that both are forms of fundamental Information. We now know that Information is not just mind-stuff, but also material-stuff. Scientists have equated Information with Energy, and Energy with Matter. So, in my thesis the emergence of Mind/Consciousness from Matter/Body is a high-level instance of the Phase Changes that are found throughout Physics. I could go into much more detail, but for now, I'll just leave it as a speculation.And then we wonder how our interiority could possibly "emerge" out of special arrangements of these empty, purely structural, substanceless objects. No wonder there is a mind-body problem! — petrichor
Yes. Holism is essential to my theory of Enformationisminformation integration, a la Tononi — petrichor
Yes. That's why computers cannot become conscious until they develop a point-of-view (self image) and are able to intend future actions that are not pre-programmed.But a computer running a simulation of a brain or whatever, has, in its physical substrate, a very different causal structure, one that probably lacks the kind of intentional content we want it to have when we want it to be conscious in the way that we are. — petrichor
Yes. Scientists have looked for the correlates of consciousness in particular things. But, as you implied, the locus of Mind is in the relationships between things. Mind is meta-physical, like Mathematics, not physical, like neurons.‘mind’ as a concept refers collectively to relations of experience — Possibility
As I said, we are in the early stages of robotics. And I am also skeptical of Sci-Fi stories of conscious robots . . . in the near future.Before we claim to be making something like a human, first make a very simple robot that can feel pain. — petrichor
Yes. That question has perplexed scientists for years, since they don't accept the existence of a black-box Soul. Ironically, most of their mechanical hypotheses imply, but don't assert, the existence of some kind of Homunculus, a ghostly version of the Self that views the "cartesian theatre" in the brain. But that's essentially what a Soul is supposed to be : an immortal ethereal twin of the physical body -- with some unique features : Life & Consciousness.The idea I'm proposing is actually quite compatible with your 'enformationism'. What is it, that grasps meaning? — Wayfarer
We are now in the early stages of producing humanoid robots. I doubt that anyone would think the current models have souls, but people typically find them eerily life-like. It's only a matter of time until we're faced with moral questions such as those addressed in Sci-Fi (WestWorld).Such things have arrived? — petrichor
I see your point. But the notion of a Soul separate from the Body goes back at least to ancient Egypt. Descartes merely made the distinction formal in order to allow physical Science to proceed without concern for controversial metaphysical assumptions. It was an early form of the Non-Overlapping Magisteria argument.That's not 'the ancient mind/body problem' but 'the modern mind body problem'. — Wayfarer
Yes. That's why I prefer to avoid the Real/Unreal dichotomy, and refer to Mathematical "structures" as Metaphysical, and material structures as Physical.Real. Hence the fundamental truth of mathematical Platonism: that intelligible objects are real, but they're not material in nature — Wayfarer
Philosophers have argued about what's real for millennia, and the beat goes on. So, I simply say : "it's both/and".As to number: I imagine most people would say it is real. It is as real as difference. Likewise with geometry: it is as real as form and measure, and I doubt you would find many who deny the reality of those. — Janus
Yes. According to Idealism, ultimately, everything in reality is an idea in the mind of G*D. Enformationism is essentially an update of ancient Idealism, using our modern understanding of Information to clarify such enigmas as how Minds can emerge from Matter. Answer : It's all mind.The problem though, is that matter itself is just an idea, a concept. — Metaphysician Undercover
Some would and some wouldn't. I was referring to the mathematical definition of a Field :I'm not sure that Quantum theorists would agree with you that the quantum field has nothing more than an abstract reality. — Janus
The ancient Mind/Body conundrum is based on a false assumption : that the Mind/Soul is a thing apart from the Brain/Body. Like the "Hard Problem" of consciousness, it derives from the human propensity to reify abstractions.What is the standard to prove to you mind body dualism? — MiloL
My notion of G*D is indeed a speculation or conjecture, because I have no real-world experience with anything outside of space-time. But it is also an Axiom in the sense that G*D is "a premise or starting point for reasoning." Enformationism is intended to be a 21st century update of ancient Materialism and Spiritualism. Since mundane Information consists of immaterial ideas as the content of material "carriers", it is necessarily an Ideal "object", not a real thing.although I wouldn't say that they are "axioms" as Gnomon does, but that they are conjectures as Popper says or speculations. — Janus
Precisely.we can treat them as provisional ideas to be entertained to see where they might lead our thought. — Janus
That's why I try to make a clear distinction between Real and Ideal, Experiential and Imaginary. Imaginary things are usually abstractions from reality. And as such, may be plausible and generally acceptable, or dubious and subject to skeptical analysis. That's why I accept the notion of "Eternity" as a rational inference from the spatial & temporal limitations of Reality, logically requiring a First Cause of space & time to explain how reality came to be.I'm not saying the eternal is real, — Janus
I don't have a problem with the mathematical concept of "fields" to describe something that is logically necessary, but actually abstract (not real). It's an aid to visualization of abstractions. The Akashic Field is an ancient philosophical attempt to make sense of the abstract-Mind vs concrete-Body mystery. But, over the years, the general concept has collected a lot of mystical baggage that is no longer necessary, since we now have more mundane explanations for strange observations.I don't know if the Akashic Field is real. — Janus
If you have a problem with my Enformationism terminology, you are welcome to consult the Glossary.The problem often lies with terminology. — Janus
How, then, do you know "what is" apart from experience? Do you have extra-sensory perception? We make guesses about what "could" be, by extrapolating from sensory experience to what seems statistically possible.For me the real is what is, not (necessarily) what we experience. — Janus
Please clarify your terminology. In what sense would you say that "the eternal" is Real? Is it a parallel reality, existing beyond the scope of our time-bound senses? Or is it like the position & velocity of an electron, existing in super-position, so that we cannot measure those properties? Are your categories of "real" and "ideal" so indeterminate that humans can't decide which is which?So I would say that what we think of as the eternal is either real or ideal, and that we don't know which. — Janus
Yes. That's how people imagine "evil" as a human-like entity, and give it a personal name. Can you discriminate whether Satan is Real or Ideal? Is he a maybe?There are inherent problems, in any case, with pushing the bounds of language and then imagining that there is some "objective reality" which could be somehow isomorphic with our reifications. — Janus
Why not? "Whereof one cannot speak, thereof one must be silent." ___Wittgenstein :smile:I would say the transcendental is real, but we cannot say what it is. — Janus
Yes. That's why I try to make a clear distinction between Actual (space-time; empirical; Real) and Potential (imaginary; theoretical; Ideal).Space-time is not all of reality, but is just the empirical part. It makes no sense to me to say that something could "exist" beyond the bounds of reality. — Janus
Is the Akashic Field real in the same sense that a Quantum Field is real? The latter is pure mathematical imagination with no empirical substance. Yet, we find the concept useful for mathematical calculations. Physicists created the concept of a Virtual Particle out of pure imagination, as a place-holder for something indeterminate (superposition) because it exists only as statistical potential, but is useful for calculations. What is the Akashic field good for, other than for story-telling? Is Virtual Reality really real, or is it an idea in the mind of the beholder (hence Ideal)?So, the quantum vacuum, or the akashic field, or the apeiron, or god or nature or substance or whatever you want to call it is real, but virtually, not empirically so. — Janus
I used the term "provable" in the sense of "testable", not in the sense of "certainty". Science has come to terms with uncertainty, but they still test their hypotheses in order to weed out those that have no pragmatic usefulness. Darwin's hypothesis of the evolutionary process won't be absolutely proven for a million years. But, meanwhile it serves as a framework for understanding biology. The G*D hypothesis, as I said, is unprovable, but useful for making sense of the role of ideal immaterial information in the real material world.I'm not convinced that unprovable axioms can be used to develop provable theories. In mathematics they may be used to develop provable theorems, — Janus
As I said, "the imaginary realm we call Eternity". Reality is typically defined as that which is objective (you and I can both experience it). Ideality is that which is subjective (only I can directly experience it). But humans can share their experiences in the form of words. And words may be misinterpreted, depending on the varieties of personal experience. Have you ever experienced Eternity or Infinity? No, but you can imagine a timeless non-spatial state by analogy with your experience with space-time. Our metaphors are useful for conveying qualities that may not be apparent to others. But they can also be misleading when taken literally. That's why I say Eternity is not real . . . it's ideal.Now I'm not sure whether you think Eternity is real or imaginary. — Janus
There is no Zero (non-existence) in reality (physical existence). But we find that unreal notion useful as a negation of reality. Again, we can imagine non-existence as a way to describe something that could possibly exist, but is missing in actuality. In mathematics, numbers are names for things that can be counted physically, but zero is the name for something that cannot be counted. Although "zero" is literally non-existent, it still has a function in math. It has a functional relationship to reality. Similarly, I can say that your Mind is not real (I can't see it), but it obviously has a function that is related to the real brain that I could see if I opened your head. Functions are not real, but they are relevant. So, we sometimes give names to functions, as-if they were real. Ideality is as-if.I'm not sure what you mean by " a strong relationship to reality". — Janus
No. They are not real, but they are useful concepts. "Functions" are links between Cause & Effect, but they are not physically real things. As Hume noted, Causation is something we infer, not something we actually experience. Likewise, Infinity and Zero are functions (ideas) that we infer from our experience with space-time. Zero is a function of (1 thing minus 1 thing).Are you suggesting that infinity and zero are real in the sense of being more than mere concepts? — Janus
"Transcendent" is another word for that which is not real -- it is assumed to "exist" beyond the bounds of reality. Reality is space-time, so something Transcendent is assumed to be non-local and non-temporal. But we often imagine such non-things metaphorically as-if they are real things (i.e. reification). Christians subjectively experience "evil" and imagine that adjective as-if it were an objective living being, and give it a name : Satan. In that case, they may be deceiving themselves with scary stories of "your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour".If we speak of the transcendent, as opposed to the merely transcendental (what is beyond our experience and understanding), then we are departing from our justified mode of apophasis and moving into the unjustified mode of kataphasis, that leads straight to reification, superstitious beliefs, dogma and fundamentalism. — Janus
:up:Physics, once more direct, is now but an
Immaterial science of math-shadows,
While mysticism, once but a fogged notion,
Claims the direct observation of the Light. — PoeticUniverse
That's OK. My terminology is derived mostly from Information Theory. Your "comprehensive system of philosophy" is similar to my Enformationism Worldview, except that my terminology tries to stick closer to modern science than to ancient philosophy. In any case, our worldviews are inherently colored by our personal experiences and preferences.I would use the terms a little differently than you do. — Pfhorrest
Drag the mouse to highlight a section of text, and a black box will appear with the word "Quote". After you click the box, the text will appear in the comment box at the bottom of the page, along with the name of the person quoted, and a notification will be added to that person's "You" profile.A technical question aside here: how does one quote a previous post in this forum software? — Pfhorrest
Yes. Until astronomers calculated that the universe suddenly emerged into space-time from nowhere and nowhen, the philosophical concepts of a supernatural God were inherently apophatic (definition by negation). But now we have positive evidence that the temporal physical universe is necessarily non-eternal. Which logically implies that some kind of cause must necessarily exist beyond space-time in the imaginary realm we call Eternity.To me eternal means non-temporal and infinite means non-finite. These are to be understood only in an apophatic sense, not to be reified as substantive entities. Of course the tendency to do that reification is apparently perfectly natural for humans. I don't want to make any metaphysically positive claims on the basis of what seems merely "logically necessary". — Janus
If you feel that my notion of an intentional G*D is spooky, that's probably because you're thinking of the gods of Religion, instead of the god of Philosophy. The intention of G*D is encoded into the logical mathematical program we call Nature. There's no magic or mysticism in nature; it's all in the minds of people who are fearful or credulous.Insofar as you posit an intentional entity as first cause and director, I would say you have moved well beyond information theory, and into spookier regions than Lazlo and Bohm. — Janus
That's because I have moved beyond the Big Bang, into the realm of Eternity and Infinity. If you're going to postulate god-like functions, you need to include creation of reality as we know it. :smile:Insofar as you posit an intentional entity as first cause, I would say you have moved well beyond information theory, and into spookier regions than Lazlo and Bohm. — Janus
I've read books by Laszlo and Bohm, Their ideas and speculations are similar to mine, but they focus more on the spooky fringes of Quantum Physics, while I try to stay closer to more mundane Information Theory, which is the basis of my thesis.then you should read Lazlo. Bohm's thesis — Janus
In my Enformationism thesis, I use the term "Meta-Physics" in a similar manner to your suggestion."metaphysics" to mean the parts of philosophy that underlie the physical sciences — Pfhorrest
A First Cause of the evolving world is indeed speculative, but it is also logically necessary (if the world has not existed eternally). Quantum Fields are not empirical observations, but logical constructs to explain a variety of paradoxical observations. Like G*D, Fields are not defined in terms of material properties, but in terms of immaterial functions. So my hypothesis of G*D is scientific in that sense. It is intended to explain how Information (an Ideal concept) is so ubiquitous in the universe : i.e. the world is an idea in the mind of G*D (Idealism).All of what you say is fair enough, but it is no less speculative, and I think even even more so, than quantum and akashic fields. — Janus
Then you would be in step with the majority of materialist scientists, who see evolution as a "random walk". But I see evolution as a "hockey stick" path of upward emergence. I won't go into the technical details, but which pattern you "see" will determine your position on Teleology.The teleology of evolution: a big question. I tend to reject the idea. — Janus
Akashic and Quantum "Fields" are mathematical abstractions. And nobody knows how Quantum Entanglement works. So you could attribute any sort of powers to them, and rest assured that you wouldn't be proven wrong. Only the First Cause is logically necessary to explain everything in the evolving universe, born in an act of cosmic creation. That Creative Cause was either an accident or intentional. Which kind of cause you "see" will determine your position on Intention.knowledge of the Universe is somehow held in what he calls the "Akashic Field" — Janus
Yes. Something like that. But I call it EnFormAction because of the universal role of Information in evolution.Are you suggesting something like a Hegelian dialectical logic or logos that drives the evolution of the Universe, — Janus
If evolution was completely random, with no directional patterns at all, then there would be no need to speak of intention. But, if evolution appears to display tendencies (directional change), then the cause of that consistent non-random behavior would be an intention (goal-directed purpose). In the real world, perfect randomness is never seen, because there is an inherent countervailing tendency toward order. Indeed, the predictability of that emergent order is the foundation of Science. So, the question remains, what caused the "swerve" from random Chaos to orderly Cosmos; from Entropy to Enformy?I see no need to speak of intention at all — Janus
The so-called "philosopher's god" was typically viewed as an abstraction with no physical features. But the gods of traditional religions typically reflected the stratified social conditions of ancient times. Tribal gods would tend to be more egalitarian, but the gods of urbanized people were modeled on their kings, who were almost always militaristic males. They wouldn't have viewed their gods as oppressive to women, since they didn't see their wives as oppressed, but merely playing different roles in society, a step above children and slaves.this argument is not seeking to feminize God but rather to view God as a genderless being. — Bridget Eagles
I began my philosophical journey as an Agnostic. But I couldn't avoid the intuition of intention behind evolution. Unless the Big Bang was an astronomically unlikely random accident as many scientists prefer to believe, there must have been some kind of Intention (tendency) to create direction out of randomness (order out of disorder).but I see no need to anthropomorphize it as any kind of intentional entity. — Janus
Speaking of "beyond comprehension", projecting our knowledge of here & now into the unknown realms of possibility is something people do all the time. For example, the concepts of "zero" and "infinity" are literally inconceivable, except for the human talent for analogy. Similarly, imagining invisible agencies (gods, spirits) is a common tactic for explaining mysteries that are otherwise inconceivable. As I said before, my "G*D" concept is a metaphor (and an axiom) that allows me to make sense of the role of Information in the real world that is otherwise "beyond comprehension". That's what philosophers do when faced with mysteries. Even pragmatic scientists are forced to resort to imaginative metaphors in their quest to understand the fringes of reality (e.g. quantum fields are not real). G*D is not real.For me beyond the "here and now" is simply the inconceivable. — Janus
Yes. Most world religions view the world as beginning in a high point as a Garden of Eden or a Golden Age, from which we are now degenerating into corruption. For them, the only answer is divine intervention, or a kingdom of heaven, or the escape hatch of nirvana.The modern trend is for a metaphysics of becoming (process) to supplant or uproot the traditional metaphysics of being. — Metaphysician Undercover
I am well aware that the majority of people will not be interested in an abstract "philosopher's god". Some will prefer a Father god, who brings rain for crops and defends them from evil. Others will prefer a Mother god, who gives unconditional love and succors the afflicted. A few capitalists will hold out for a Prosperity god who brings them luck in their financial affairs. And probably most will want some kind of Santa Claus god, who fulfills their wishes for all kinds of goodies.All I was saying was that for those who need a god, an impersonal god will not cut the mustard — Janus
Certainly. But the human brain, with experience only of the physical world, has no intuitive grasp of unbounded concepts such as "Infinity" or "Eternity". So most people who think beyond the here & now, tend to reason in terms of turtles-all-the-way-down. :smile:Seriously, though I think we can reason philosophically ad infinitum without ever entertaining the idea of a first cause — Janus
True. But most scientific thinking is looking through a microscope for prior proximate causes, such as the billiard ball that impacted the one you are focused on. Philosophical thinking though looks beyond the local effects and asks about the ultimate cause : in billiards, it's the intention of the pool shooter to cause the 5 ball to go into the corner pocket.Not all scientific thinking, or even much of it all seems to rely on the notion of "first cause" though. — Janus
True. But I tried the other kind of "reasoning", which results in the babel of world religions.Not all reasoning must be based on the kind of linear thinking that demands a first cause, though. — Janus
True. But as I said, it's a scientific axiom for philosophical reasoning about the world, not a faith for making "a profound transformative difference." If you want a "transformative difference" get a baby . . . or a dog. :smile:The impersonal god model seems to be the same, for all intents and purposes, as the no-god model, so a god is not needed at all for "stoic character and freedom". — Janus
That's another way of saying "an artifact of human reasoning". Which was my intent, as opposed to nonlinear intuition or faith. This impersonal god-model could change your life, by changing your worldview, from sycophantic supplication or passive resgnation, to Stoic character and philosophical wisdom. :smile:As to the need for a "first cause" I think that is just an artifact of linear human thinking. — Janus
MU, S seems to be confident that empirical science has the answer to all relevant questions. But that depends on what you consider relevant. For philosophers, Metaphysics is relevant.The scientific method has been widely applied and has produced vast and seriously impressive results. That's what supports it. — S
It's sad that I have to tell you this, but this is false. — Metaphysician Undercover
Deacon's notion of "the power of absence" may never be testable via empirical methods, but it can be theoretically useful, just as many spooky effects in physics can predict some strange behaviors (quantum entanglement, black holes, dark matter, chaos theory, etc). And we can visualize an Attractor mathematically with computer graphics. In Chaos theory, some system values tend to evolve toward a point in empty space as-if they were being pulled by an unknown force. Unfortunately for the scientists, "as-if" is a metaphysical question, where "as-is" is an empirical physical fact.I can't see how Deacon's thesis will ever be testable, — Janus
Due to my experience with fundamentalist Christian religion, I also became leery of all hear-say stories of invisible gods with human-like behaviors. But when I began developing my Enformationism worldview, I found that some kind of First Cause or "Enformer" was a necessary axiom in order to make sense of how the world works via enforming forces.I'm not too keen on the idea of a creator; I think it is an anthropomorphic notion, whether it is merely a deistic or a full-blown theistic one. — Janus
I assume that Deacon believes that his "absence" theories will someday be testable. At the moment they are supported primarily by circumstantial evidence. That "absence" has real world effects is based on inferring causation from observed effects. But the mechanics of how future potential can cause now effects is a mystery.For me a claim is metaphysical if it cannot make predictions that can be tested empirically. — Janus
Interesting concept. How does it work?personality cybernetics — Pantagruel
Do you have a brief synopsis of this model?a systemic model of evolution. — Pantagruel
BTW, I am a Christian Existentialist. Are you a right-wing Fundamentalist? — 3017amen
When you are enlightened, you dont have faith. You KNOW. I do nor believe that God exists. I know it to be true. — PhilCF
I'll let you be the judge of that. But I suspect that Deacon is not familiar with my personal definition of Meta-Physics. He would probable equate Metaphysics with Religion and Supernatural.I agree that "the power of absence" is a metaphysical concept, so did he really avoid crossing the line into metaphysics? — Janus
I have read some books on Systems theory, but for philosophical purposes, the most useful source for me has been the Principia Cybernetica website. It began in the 1990s, in the early days of internet communication, and I'm not sure how active it is 30 years later. But I occasionally refer to its articles for help in my own philosophizing. I used some of its concepts in developing my own personal worldview. Here's an introduction :I was curious if anyone on the forum has done any reading in Systems Philosophy? — Pantagruel
