Yes, I read that. It's why many people find justification for their traditional religious beliefs in Quantum Theory and other cutting-edge notions that stray from the "hard" physics of Isaac Newton. But my semi-religious worldview is basically an update of ancient notions of "Soul" and "Spirit" in terms of the current understanding of how the world works. e.g. No mercurial gods on thrones, but a nerdy cosmic Programmer running an evolutionary program. :smile:Anyone else read Philosophy Now?
A neat argument that much of modern theoretical physics is actually bad metaphysics. — Banno
Yes. I was impressed with his non-reductionist approach to the question of how Life might have emerged from non-life. Although, as a scientist, he was careful to avoid crossing the line into metaphysics, "the power of absence" is essentially a metaphysical concept, in the sense that it is not an observation but an inference.Ah, I see you are already aware of Deacon's work. — Janus
Good point! This potential vs real argument is another example of how "binary thinking" (either/or, black/white, real/ideal dichotomies) can be confusing when philosophical discussions get way down close to apeiron (infinity). That's why I prefer to speak in terms of a physics/metaphysics continuum. In the Enformationism theory, there is no hard line between Physics (matter) and Meta-Physics (mind). It's all shape-shifting Information, all the way down.So, yes, these "potential realities" do not "exist in spacetime" rather they give rise to the actuality that is spacetime. This is also in line with what apokrisis used to go on about; the idea of the "apeiron" and all that. For another take on this idea see also Incomplete Nature by Terence Deacon. — Janus
No. I am both Realist and Idealist (both Physics and Metaphysics). The extension of my Enformationism thesis is the BothAnd Blog.↪Gnomon
Sounds a bit like the realist (hindu) version of my idealist structure. — Coben
Metaphysics is "weird" only in the sense that Religion and Science are weird : they are based on invisible intangible spooky forces or agents (like Energy & Gravity & Magnetism).But I think we need something better than "stuff that's a bit weird" for our use, don't we? :wink: — Pattern-chaser
:up:And similar sophistry has made a resurgence and is abundant today, so there is a real need for Platonic dialectics. — Metaphysician Undercover
Ha! That's getting deep into metaphysics. And off-topic.The primary substance is confusion. — Coben
The battery metaphor is an analogy between things that are physically different, but functionally similar.Voltage is not a form of potential energy, any more than current is a form of actual energy. — Pattern-chaser
That's why I prefer to use "physical" or "metaphysical" instead of "real" or "ideal". Plato asserted that his ideal Forms were the true reality, but that does not compute for most people who equate "physical" with "real". In my thesis, Information is both real and ideal; both physical and metaphysical. So I think of it as the intermediary between reality and ideality.But unless you're physicalist, then you will question whether what exists 'in a physical sense' is really the benchmark of 'what is real' - contra the general understanding. After all, physics itself has been unable to locate a truly indivisible particle - well, at least one that can be shown to exist outside the elaborate mathematical model of the 'particle zoo'. — Wayfarer
True.I think the better model of the rational mind is as 'that which perceives meaning'. There is no way to derive 'meaning' from neurobiology, without already assuming that ability; it's not something one can approach 'from the outside', so to speak, because every attempt to understand the relationship between brain and thinking must be an act of interpretation. — Wayfarer
I feel your pain. :worry:You lose me a bit with your terminology. — javra
I wouldn't worry about such hypotheticals. I don't know any more about G*D than you do. I just have a different way of thinking about G*D.In your system of representations, is "Zero" (non-being) the same as "G*D" (infinite BEING as transcendent potential)? If yes, they why all the comments on how they are different? If no, then how do you not start off with zero/non-being so as to arrive at being? — javra
Apparently you missed the point. I did not mean to imply that Potential was an isolated power with no connection to Actuality. My analogy of a battery was intended to show how potential can be delayed indefinitely until a choice is made to actualize. To elucidate, G*D is presumed to be omnipotent, but that doesn't mean that all possibilities must be actualized all the time.While I admire the enthusiasm for philosophy you appear to have, I disagree with a number of your premises - as best as I can make them out. I, for example, do agree with Metaphysician Undercover that potential devoid of actuality is technically nonsensical. — javra
The distinction was intended as a clarification of application, not as a personal put-down.I take it that by expressing the sentiment I've boldfaced you presume it stands in some measure of contrast to my own views. It does not. — javra
I didn't say "purposes", but "functions". The brain is a thing (noun), and consciousness is a function (verb) of that thing, not a separate entity, like a soul or ghost. In folk philosophy, functions are often reified as-if they are invisible agents.since the statement, "they exist as purposes (not things)," makes no sense to me, do you mean something along the line of awareness being a mathematical function? If so, yes, this is one of the premises I disagree with. — javra
No. I believe that individual beings can arise from universal BEING (the power to create). G*D is non-being only in the sense that she is not a creature, but the creator. The relationship is similar to Plato's ideal FORMS as contrasted with real material instances (copies) of the unreal immaterial concept or design.To sum things up though, you seem to believe that being can arise out of non-being. — javra
William James defined a "live choice" by contrast to a "dead choice". Obviously, these are metaphors, and probably used to avoid having to say "a real choice", which might imply an ideal/real distinction. A "live choice" is not forced by some outside power, or even logically necessary, but a spontaneous and preferred option -- a freewill choice.Care to explain what you mean by "live option"? — Metaphysician Undercover
Yes. :smile:Can we come to an agreed description of God, or is that just a pipe dream? — Pattern-chaser
Reification : This is how a lot of metaphorical and metaphysical concepts get converted into religious ghosts, spirits, demons, and gods, complete with physical descriptions. For example, ghosts are imagined with transparent ectoplasmic bodies, and angels as men with wings.What I would observe, is that these are states of being, not putative entities, although they are frequently reified as such. — Wayfarer
Since my theory of Enformationism is intended to be a scientific theory, I don't normally think in terms of religious concepts. I do use them as analogies and metaphors, such as Brahman = G*D. However, I can see that you might interpret the "heat death" of the universe as a sort of NIrvana (extinguishment, flame going out). Whether it is Moksha or Samsara (emancipation, enlightenment, liberation, and release), I have no idea. It certainly wouldn't apply to me personally, but perhaps to the hypothetical sentient universe (Omega Point) of deChardin.Hypothesize with me for a moment that the supposed omega point of existence is that of a universal Moksha, or Nirvana - a non-hyperbolic complete liberation from, or doing away with, samsara on a universal scale. In this hypothetical that borrows from Eastern concepts, causal information - a term I've been using so far that is very similar to that of EnFormAction - would no longer be when this here hypothesized omega point is actualized. — javra
If you are referring to deChardin's Omega Point, no. It would still be a part of this creation, this evolving space-time universe. And it would take a miracle to turn it into an eternal deity. So it would be a "being" (a something) instead of "BEING" (no-thing). Perhaps, a very intelligent and powerful being, but not a world-creating deity.Do you understand this hypothesized omega point of Moksha/Nirvana to be non-being? (this in regard to your use of "nothingness") — javra
I do assume that the Omega Point would be Real (hence, being). And Zero represents no real things (hence, non-being). To avoid confusion, I would refer to "G*D" (BEING) as infinity, and to "Zero" as the state of the Big Bang Singularity prior to the bang (still only potential).If you logically find that the hypothesized omega point is (hence, than non-being does not define it) and is thereby real (as opposed to unreal), then, in the system you're working on, 0 cannot be representative of nonbeing. — javra
Awareness and Consciousness are metaphysical, and do not exist in any physical sense. But they do exist as functions (not things) within the created universe, not as disembodied souls or ghosts in some parallel universe.awareness does not exist. — javra
I normally use the word "Zero" in the modern sense of nothingness. But, the Greeks, possibly including Pythagoras, found the notion of non-being abhorrent**. For them, the circle was more like a Venn diagram, presumed to contain all possible things, hence WholenessAs per Pythagorean philosophy - a relatively well known example - the perfect circle represents being as a whole, also, arguably a perfect wholesomeness. It used to not represent non-being - as it most often is used to represent today. — javra
Yes, his theory of an Akashic Field is similar to my notion of the universal Quantum Field as a web or fabric of Information interrelationships. Since his theory was inspired by Hindu philosophy, I might mention that my notion of G*D is similar to the philosophical concept of Brahman (ultimate reality or Ideality). But I try to avoid mixing-in some of the spicy religious flavor of Hindu Religion, in which Brahman is just another humanoid god. Deepak Chopra also seems to include some outdated Hindu science (e.g. Prana) in his writings on related subjects.↪Gnomon
You might find Ervin Lazlo's idea interesting. https://en.wikipedia.org/wiki/Ervin_L%C3%A1szl%C3%B3 — Janus
Divine Choice or Will is an actuality in the sense of a "live option". As I said before, years ago, I began as an Agnostic, and was trying to avoid attributing Purpose, Will, Choice, to the First Cause. That original position would now be something like a Multiverse, blindly and randomly changing the bits & pieces of reality without any plan or purpose. But I have been forced by the evidence to admit that the creation of our world in a Big Bang was intentional. Yet I doubt that the Grand Goal is to create a race of sycophantic worshipers. So I don't know for sure what the ultimate Telos of evolution might be. All I know is that the universe is moving toward some Omega Point.Do you see the "choice", as an actuality which is distinct from both the voltage and amperage? If the voltage is potential, it could sit there forever without an actuality (choice in this case) to actualize it. — Metaphysician Undercover
The "profound sense" of logical structure and causal power in the world, is what I call EnFormAction.EFA is also equivalent to Greek Logos. But both EFA and Logos are messengers (so to speak) not the source of creative power. The Telos is in the "mind of G*D".So, it is in a sense the 'relations between things' but I feel as though you're not really cutting through to the profound sense in which such relations and laws represent an underlying logos which guides and directs all things: not as a 'god' through acts of will but because they constitute the 'fabric of the cosmos. — Wayfarer
It's a fine philosophical distinction. Of course, in the real world Potential & Actual occur in pairs : Voltage & Amperage. But, the voltage in a battery can exist unrealized for years, until a circuit is completed by the user (plug it into a device and close the on-off switch). So, in Eternity & Infinity, transcendent Potential could theoretically exist independently, until triggered by a choice, an intention, which completes a circuit from Ideal to Real and back to Ideal again. In this analogy, G*D is both battery and user, both potential and actualizer. The device is our universe.How can you say that a potential can cause something if you uphold the distinction between potential and actual and see that an act is required as a cause? — Metaphysician Undercover
Yes. See the reply above. If G*D is only potential, nothing would ever happen. That's why I assume that G*D must also have Intention, Will, Telos. Of course I don't know how these things would work outside of space-time-matter-energy. It's a mystery. :smile:Sure, but do you see that possessing the power to cause a world to exist is different from actually causing the world to exist? — Metaphysician Undercover
Voltage is a description of what will happen in the future when a path between those two points is completed. Voltage is also Information in the sense of a "difference that makes a difference" : it causes change.No, voltage is a description, not a prediction. According to Wikipedia it is the difference in electric potential between two points. — Metaphysician Undercover
"God as creator is then a kind of transcendent non-being above the being of creation.Gnomon
read these two paragraphs. Substitute 'to exist' for 'to be'. — Wayfarer
Yes, Laymen and philosophers mean something different by "cause". Most people think in terms of proximate causes (energy), while others look for ultimate causes (EnFormAction).No. The ancients meant something different to what we mean by 'cause' - they meant in a broader 'the reason why things exist'. — Wayfarer
Generic Information is multi-faceted and hard to pin down to one thing. In Macro Physics, energy and information are not usually equated. But in Quantum Physics the relationship is a necessary conclusion. En-Form-Action is potential for a change in form. Energy is also the potential for change. But EFA is a metaphysical concept, while Energy is a physical concept. A Quantum Field (potential or virtual particles) is a metaphysical concept that exists only in a mathematical sense. But when a real particle appears from empty space, a unit of (vacuum) energy is assumed to have been expended. Quantum language is so metaphorical and vacuous that it seems paradoxical.along the lines that 'information is information, it is not matter or energy'. — Wayfarer
There are two meanings for the word "structure". For most folks it's the physical posts & beams that a building is made of. But, for an engineer, the structure is a diagram of forces and reactions (vectors). Information is both concrete structure (things) and abstract structure (relationships between things).All of which is true but it's still unclear what information means in a general sense. To me it seems that information is only structured to any significant degree in living beings and in minds, and I find that significant. — Wayfarer
In my list of examples -- "BEING is not real. G*D is not real. Metaphysics is not real. FORMS are not real. They are all Ideal" -- the distinction between Real & Ideal is Concrete vs Abstract and Actual vs Potential. So G*D is not a real being (thing), but the ideal state of BEING. Ideal objects "exist" only in minds, not in matter.I distinguish what is real from what (merely) exists. The phenomenal domain comprises existing things, but 'existence' itself is always a combination of the real and the unreal. Whereas forms, numbers etc are real but not existent - they don't have to exist, things do the hard work of existing. — Wayfarer
But then you say that EnFormAction is the power to transform potential to actual. Therefore it must be something actual, and also separate from infinite potential, which you call BEING. — Metaphysician Undercover
You are missing the power of potential. If a potential is not capable of causing anything, it's not potential, it's impotent. By definition, the cause of our world possessed the creative power to cause a world to exist. Whether the First Cause was a god or an infinite regression of universes, it necessarily possessed the power to actualize something new that didn't exist before. In my thesis, infinite BEING is omnipotential, but the existence of our universe was conditional. A choice was required. An intention was enforced. I know nothing about infinity, except what Logic mandates.But don't you recognize that infinite potential could not contain any actuality, and therefore could not be a cause of anything? — Metaphysician Undercover
Voltage is not a property, it's a prediction.You cannot really say that the potential of the battery has no properties because you have already defined it as 1.5 volts. — Metaphysician Undercover
The Potential I'm talking about is not Real, it's Ideal. Nothing in reality is infinite. Infinity and Eternity are unlimited, by definition. BEING is not real. G*D is not real. Metaphysics is not real. FORMS are not real. They are all Ideal. Hence, not restricted by the laws of physics.Because any 'real' potential is limited in this way, it doesn't make any sense to speak of unlimited, or infinite potential. — Metaphysician Undercover
I rest my case. :smile:Do you know anyone who's actually tried to explain the natural world without recourse to metaphysics? — Metaphysician Undercover
The Star Trek analogy was indeed a "physicalist" model of the mind and the soul. That's where all sci-fi stories of uploading minds into computers go wrong. They assume the information is recorded in the brain like data on a hard drive. Yet data is just meaningless abstractions until interpreted by a mind.But in any case, the model you're suggesting is still basically physicalist, i.e., it equates meaning and intelligence with information that can be digitally encoded. — Wayfarer
Yes. Those words, like most language, can be ambiguous. But as a "metaphysical simple" I'd use the term "information" in the sense of the basic bit of understanding or meaning : 1 or 0; is or ain't; existing or non-existing; being or non-being. Every other bit or byte of knowledge is built upon that fundamental categorical distinction. It's the "difference that makes a difference".'Information' and 'meaning' differ in significant ways. People nowadays will refer to 'information' as if it is a fundamental category in its own right, like 'mind' or 'matter'. But the problem is, the word itself is polysemic, meaning different things in different contexts. It's not like a metaphysical simple. — Wayfarer
In my concept of evolution -- not Intelligent Design, but Intelligent Evolution -- the advent of human mind signaled a transition from Nature to Culture. Human culture advances at a much more rapid pace than biological evolution. But I refer to it as just another "Phase Change" instead of a special miracle.human mental capacities have clearly evolved, but when they have evolved to the point of reason, language and abstraction, then they in some sense transcend the biological. Which is something that most modern philosophy has trouble recognising. — Wayfarer
Yes. I use the term "substance" (ousia) in the sense of spiritual essence rather than material stuff.One point of caution is that the Aristotelian term that was translated as 'substance' was Ousia which is nothing like 'substance' in the every day sense. — Wayfarer
In the Bible, ousia was typically used to mean "spirit" in the sense of the non-physical essence of a person. In my thesis, I try to avoid the religious baggage of "spirit" by substituting "self" or "self-concept". It's the pattern of information that defines a person : his Platonic Form.If ousia doesn't refer to 'a' being, it's because it refers to the 'concept of man' rather than 'this or that man'. But again, it's nothing like 'substance' in the modern sense, nor is it anything like the modern conception of matter. — Wayfarer
Yes. As a result of the work by EnFormAction, Information (meaning) is inherent in matter. This is a form of ancient Panpsychism, except that consciousness emerges gradually in the process of evolution. Basic elements of matter have information content, but are not conscious in the sense that more highly-evolved animals are. In evolutionary terms, Intelligence is the ability to adapt to changing circumstances. Unlike most animals though, Human intelligence has learned to change its environmental circumstance for its own benefit, by creating Culture from Nature.Interesting. But how do you allow for intelligence? What is it that recognises concepts? And what are concepts? Is that intelligence something you think is a product of evolution? — Wayfarer
Yes. In the Enformationism thesis, the essence of EnFormAction is conditional existence : to be or not to be. In digital Information, the essence of meaningful form is 1 or 0, something or nothing. So, the First Cause of EnFormAction (creative power or energy) is BEING (the power to be; infinite potential). BEING (which I call G*D) is eternal, but non-physical. Physical beings are limited to space-time. Hence, back to digital information, 0 is non-physical potential, and 1 is physical actual. Likewise, BEING is potential (non-physical; meta-physical) and EnFormAction is the power to transform potential to actual : 0 into 1.If I understand you correctly, you are saying that if a thing has physical existence, there is a cause of its existence, what you call "the cause of physical properties". After all, having physical properties is the same as having physical existence. This cause is what you call EnFormAction. — Metaphysician Undercover
Substance is what has properties, so you can't really describe it by referring to what properties it has. — Metaphysician Undercover
Yes. Unfortunately, metaphysical Philosophy has been contaminated by association with various mind-over-matter notions (magical thinking) among aficionados of the occult arts. Those "arts" typically use the techniques of stage magic (misdirection, concealment, etc) to simulate psychokinesis or psychic mind-reading. Those mind-games are much more popular than the artless (unfeigned) discipline of philosophical metaphysics.metaphysics as a publishing-industry catch-all for squishier occult interests. — Jack-N
As I said, energy is defined by what it does, not by what it is (essence). Energy is indeed a quality (attribute) of matter, like the redness of an apple, which exists, not in the apple but in the mind of the observer. A Quale is a subjective experience, not an objective thing. So, Energy (potential) is metaphysical, but it can become actual & physical in the sense of E = MC2. Perhaps I should have said that Energy is what Mass is composed of. Mass is also a property of Matter. So again, what substance is Matter or Mass made of?Energy is defined as the capacity to do work. Energy is not what matter is composed of, it is a property of moving objects. — Metaphysician Undercover
Since quantum physics deals with "things" that are not actual or physical (virtual particles, quantum field), it necessarily involves philosophical metaphysical reasoning about abstractions rather than empirical objects. Quantum theory is paradoxical, and subject to misunderstanding, because it necessarily uses material metaphors to discuss immaterial concepts.Yes, philosophy is relevant, as necessary to avoid misunderstanding, like above. — Metaphysician Undercover
Instead of looking at the real, physical world, he looks at the abstract, Platonic world of knowledge and tries to discern if particular patterns emerge. The scientist does that with the real, physical world, . . . — alcontali
I think that the distinction between reason and faith is not a very helpful one in this context. My understanding of your belief is that they are the heart of the matter. Please set me straight if I'm wrong. — T Clark
Actually, there is one "Metaphysics - What is It," that Pattern-chaser started and which closed out last week. Maybe PC wouldn't mind us reopening it to discuss this issue. — T Clark
that there is one perceiver, or mind; God, or the Absolute. — philosophy
I don't believe the idea of objective or absolute truth is a very useful one. — T Clark
Has anyone ever, in the long history of the world, come anywhere close to finding "some objective worldview that all reasonable people can agree on? Answer - No." — T Clark
However there's the idea of a technological singularity which, if achieved, would lead to exponential growth in technology - there would be no upper bound to what can be achieved. — TheMadFool
I really disagree with this. There is no reason to translate feelings into facts. Facts are never neutral. As I've said, you can't reach the truth without human values. As I alluded to in the OP, there is only one world. — T Clark
I'm not clear - is this what you believe or what you think I believe? Either way, I have no argument with the thought. — T Clark
