In a state of superposition, a virtual (potential) particle is essentially in chaos (nowhere, nowhen), but then it suddenly emerges from that unreal state with a measurable position and velocity -- like the Starship Enterprise emerging from hyperspace. Apparently, quantum particles are sprung like mousetraps by nosy scientists probing in the fog. Scary and spooky.unpredictable emergence (Gnomon)
Sounds like chaos. — armonie
"Collapse of the wave function" is a graphic metaphor for Emergence Theory and Phase Transitions on the quantum level of reality. And both of those are involved in the transformation of a collection of parts into a whole with new properties of its own.Explain these collapse of the wave function shenanigans, seems key to understanding quantum theory... — Enrique
I haven't read that book, but a couple of years ago, I read Quantum Evolution : LIfe In the Multiverse, by Johnjoe McFadden. It was more about big picture Evolution and Cosmology than about the details of Biology. In that book he asked a provocative question : " is there a force of will behind evolution?". And answered in the affirmative.The book is Life on the Edge, The Coming of Age of Quantum Biology. — Enrique
That's because a mutation is, by definition, a random accident. There is no cause & effect mechanism. But, when you combine Mutation and Selection, you get the holistic systematic mechanism of Evolution. Randomness is not a thing, but a quality or property of a system.This is not always the case, biology, for example, I cannot explain through a theory of systems a genetic mutation or a structural dysymmetry. — armonie
Holistic : characterized by comprehension of the parts of something as intimately interconnected and explicable only by reference to the whole.Define holistic. — armonie
The brain computes, it sounds like a theory of systems, therefore, we return to the above, mechanistic reductionism. — armonie
Hi, Enrique. What book is that?This theory is drawn from a book that came out recently — Enrique
I'm not qualified to comment on the quantum physics of "fast triplets". But with my general understanding of the quantum realm, I still don't see the connection between "sensitivity of organic processes to the environment" and consciousness of those sensations. Navigating birds may use "triplets" to sense the magnetic field as a pulling force, but the question remains whether they are consciously aware of the field, or of its significance as a navigation aid. It could be like a horse going in the direction the bridle is pulled, without awareness of where or why the rider wants to go that way.It is also unclear how qualia with their subjectively experienced causal effects can exist at all in association with averred bare, traditional chemistry, resulting in a persistently advocated dichotomy of mind and matter in our modeling of the central nervous system. — Enrique
My own thesis of Enformationism postulates that raw information (energy), but not processed information (consciousness), is fundamental to the universe. Yet the transformation from meaningless pushes and pulls to meaningful ideas is still the "hard problem". All I can say is that the mental "process" may convert impersonal data into subjective significance, in the sense that the brain "computes" meaning from mathematics (data). The mechanics of that "act or process of enformation" are beyond me.to awareness as fundamental to the universe and matter nestled within it — Enrique
Aye. There's the rub. Terrance Deacon, in Incomplete Nature, also explores possible quantum effects -- as opposed to ordinary macro thermodynamics -- on the interpretation of "thingness" (tokens) into "aboutness" (meaning). But like me, he is left to guess about the details of that strange form of "causation". Imagining the universe and brain as quantum computers may be a step in the right direction, but there is still a dark "dichotomy" between objective reality and subjective experience. Whitehead's "prehension" may be somehow connected to "comprehension" via Entanglement, but I don't know how that would work in detail. So Consciousness remains a mystery, unless you assume that there is Entention behind Causation. Which is my solution. :cool:how qualia seem both supervenient and causal — Enrique
Unfortunately, "knowledge" has different meanings in different contexts. For example, Christian Gnostics believed that they had privileged access to God, that others didn't. It's such kind of "knowing by faith" that Huxley was reacting to. Since I have no objective scientific evidence to prove the existence of G*D, I must remain Agnostic, even though I believe that inference is reasonable. It's a fairly strong belief, but it could be changed by strong evidence to the contrary.Inferential knowledge is still knowledge though, so would you not still say that you know that God exists? Like, if someone claimed that he did not, would you not have some argument, appealing to those inferences you've made, to try to convince them that in fact he does? — Pfhorrest
This thread has strayed off-topic, from defining Consciousness to arguing about the existence of Aether, and other peripheral issues. But, I'd like to play around with the original question about Feelings.is consciousness a type of feeling at all, and if not, then what in the world is it? — Zelebg
I don't doubt that Maxwell used the ancient metaphor of Aether, as did Einstein. But searches for tangible evidence have come up empty. Mathematically, the Aether may be as real as PI ( 3.14159 ) which has real world applications, despite being an abstract irrational number.Maxwell got his equations based on fluid dynamic of Aether. There is no discussion here, you either do not believe this statement is true or you do not understand what it means. — Zelebg
Quantum Theory has proven to give scientists amazing predictive power. But measurement is a problem, as illustrated by Schrodinger's Cat. What they do, when faced with the Uncertainty Principle, is to run thought experiments (fantasies), where you manipulate Information (ideas) instead of Matter.Phantasies are ok if they give you predictive power, but what do you do with a theory which gives you nothing to measure and no way to confirm? — Zelebg
Thanks for the "chat". :smile:But I'm beginning to tire of such entertainment, so we are done here. — Galuchat
As a field, Aether has mathematical structure and dynamics, but no material structure. Math is pure immaterial Information. So any physical field exists by definition, not in terms of matter. I can call the universe an Information Field, which, like a Quantum Field, has the power to convert Virtual Potential into Actual Matter. I know this way of looking at reality is counter-intuitive, but so is queer Quantum Theory, which is the foundation of modern science, and we'll have to get used to itAether has structure and dynamics — Zelebg
You can't touch the immaterial field, but the atoms in your finger are affected by the spooky-action-at-a-distance of force fields. As I mentioned before, scientists often resort to metaphors of the macro world to describe the strangeness of the quantum realm.Electric and magnetic fields can be touched, that's all you ever touch. — Zelebg
Plato's Ideal Realm of Forms, and the Quantum Field, and the Akashic Field, and the Aether Field are all metaphors for something that is not real or physical, but ideal or metaphysical. In physics, a "field" is a continuum (non-particular empty space) where something can be mathematically defined, even though it can't be seen or touched. That void-vacuum-space is typically defined by an infinite array of mathematical "points" which are completely abstract loci of pure Information. They are all materialistic fantasies of ghostly invisible and intangible entities that exist only in the mind of the "observer".Where do you see the connection between Platonic realm of geometry and that of Quantum field? I say it's Aether, — Zelebg
Are you accusing me of lying, or of just being ambiguous? Were my multiple definitions too specific? Unfortunately, a simple definition of Information would not be very informative, and might be misleading, as in Shannon's mathematical abstraction, which omits all qualia & meaning.The meaning of "equivocation" and "general definition". — Galuchat
Yes, we can know some things that we can't detect with our senses, but that are reasonable.But by the same token the agnostic should also remain agnostic about his agnosticism. Given that I am a limited being with limited knowledge I cannot rule out that we cannot know whether X happened or exists. Perhaps we can know. — NOS4A2
What did I miss?Obviously not.
A definition in terms of probability is a mathematical definition, and Bateson's definition is a semantic definition, and a thermodynamic definition would be a physical definition, etc.
But keep working on it, even if it's not terribly relevant to the OP. — Galuchat
While I was in college, many years ago, Libertarianism seemed poised to become a viable third party in the US. What happened? Libertarians are now usually found on the right aisle, and are mainly allied with the Republican party (I suppose because they are opposed to state intervention). I'm a Militant Moderate, so the current move of both parties to extreme positions make it almost impossible to meet in the middle. So nothing of substance gets done. And the only way out of the impasse may be a Marxist versus Fascist revolution. Are there any Philosopher Kings out there for 2020? :sad:Libertarian socialism and left libertarianism are views that address those underlying rules to fix the problem without state intervention — Pfhorrest
If not, it should be for philosophers. My personal philosophy is based on the BothAnd Principle. Which is : My coinage for the holistic principle of Complementarity, as illustrated in the Yin/Yang symbol. Opposing or contrasting concepts are always part of a greater whole. Conflicts between parts can be reconciled or harmonized by putting them into the context of a whole system.Is balance the invisible hand guiding the universe? — DanielP
I agree. That's why I call my Universal Mind theory : Enformationism. Panpsychism was a reasonable hypothesis centuries ago. But we now know more about how human consciousness differs from the minimal awareness-of-the-environment that allows single-cell organisms to survive.Then there is panpsychism, which I personally find to be a mostly faulty concept because it is mostly referring to some ‘other’ sense of consciousness - which would mean it is a ‘consciousness’ we cannot be conscious of (thus why call it ‘consciousness’?) — I like sushi
Sure. First, here's a general definition from the Enformationism Glossary :Perhaps a general definition of information is required which pertains to inorganic (physical), organic (biological), and semantic types of information. — Galuchat
Since G*D is not real (i.e. outside space-time) humans have always expressed their intuition of an Ultimate Cause in a variety of metaphors, such as Storm Gods and Enthroned Kings. My thesis uses the notion of a Great Programmer to indicate the role of Information in the computation of Evolution.God is a mixed metaphor
Yes. Immaterial Information (energy) transforms into concrete Matter via the process of "Phase Change". It's a well-known physical phenomenon, but still a bit mysterious without an understanding that Information (causation) is both Energy and Matter. Also, it would help to grasp the concept of "Emergence". To save you some research and reading time, the blog post below presents an overview of how Phase Transitions and Emergence are involved in the "process of materialization".I like to hear any theory, but have too much to read already. Can you say anything about the actual process of materialization of those abstractions? — Zelebg
You won't understand what I'm talking about until you grasp the concept of abstract Information as the essence of both Matter and Energy (EnFormAction).Abstraction (information) needs matter/energy to be causally relative. Abstractions exist in minds, which do exist in time and space. — Zelebg
Since Consciousness of Qualia is not necessary for physical evolution, I assume it was a requirement for Cultural Evolution to mysteriously emerge from Material Development . But what adaptive purpose does conscious experience serve, if as Materialists assume, we are all Zombie Automatons?First, any other theory why consciousness? Second, this all makes sense, except I do not see why that or whatever functionality necessarily requires to be accompanied by the subjective experience or qualia. — Zelebg
Yes. "Space" and "Time" are Meta-Physical concepts that have no physical referents. When Einstein spoke of the "fabric" of space, it was a metaphor for something that "exists" only as an Idea.Btw, time is not actually a property, there is nothing it can be a property of, except "change' itself. Thus it can't be a dimension in literal sense, it's just an abstract consequence of motion. — Zelebg
People have been talking about Plato's "Forms", and Aristotle's "Unmoved Mover" for thousands of years. Yet they don't exist in space-time. So what was the point of their Philosophy? Was it about physical Things, or metaphysical Ideas?To exist outside of the time is to exist never. To exist outside of space is to exist nowhere. It means it does not exist and that it never existed. If this simple logic is not obvious there is really no point in talking about this anymore, or about anything really. — Zelebg
I navigate the rocky shoals between evidence and speculation, between fact & faith, in the same way physicists do with such far-out notions as Dark Matter. They logically infer the existence of some undetectable locus of gravity, but so far have found no hard evidence for their hypothetical WIMPS. They know what Dark Matter does, but they still don't know what it is.May I ask how you establish and navigate the boundary between fanciful and actual? You already have the fanciful side, and more power to you! But try to move it to the actual and, you know, there are difficulties with that. . . .Or simply own them as beliefs — tim wood
In my myth of Intelligent Evolution, the design intent is implemented via a process of gradual construction, not an act of instant magic. That's why I imagine the hypothetical Creator as a Programmer. Yes, the First Cause is outside of evolution. The process is directed like a computer program from the bottom-up, via logical rules and initial conditions. And the ultimate output is specified only in general terms. So I assume the journey is more important than the destination. Perhaps G*D is playing a video game. :smile:Is your understanding of "design" "intelligent Evolution"? What would intelligent evolution be, as distinct from just plain evolution? In evolution (as I understand it) things evolve. Are you positing something outside of evolution - that does not evolve - that directs in some way the progress of evolution? And, if that were the case, then how could you call it evolution? — tim wood
So, you think the subconscious is a perfect democracy, with no executive to overrule the voters with a veto? Maybe you are an automaton. :smile:The 'veto' isn't done by consciousness. — PoeticUniverse
True. Consciousness is a function : no form, no function.Well, my consciousness depends on my brain, body, etc., else there isn't any. — PoeticUniverse
Prove it! :grin:Also, I confess that I am an automon. — PoeticUniverse
The only reasonable answer to that fundamental question is "creation" ex nihilo. Which is why I assume that the Creator must exist eternally outside of space-time (i.e. nothingness). In Eternity, all things are possible. But in space-time only some things are actual. In the Real World creation ex nihilo is impossible, hence magical. From our perspective in the conditional world, the Creator is a magician, capable of doing the physically impossible.However you turn it around it doesn't make sense because the real question underneath is - why is there something rather than nothing? And whatever answer goes there must seem magical to us. — Zelebg
Yes. For me, as an Agnostic Deist, the First Cause of our world is like a Black Box. I can see what came out of it, but I don't know what's inside. So, beyond labeling by its apparent function, world creation, I make no further claims about the mysterious Jack-in-the-Box. I am more concerned with the implications of creation in reality, than in the unknown "Creator" --- which I also call "G*D" for purposes of communication.agnosticism is more to do with the concept of knowledge than it is a deity really. — Mark Dennis
I'm sorry my wording offends you. So perhaps I should disclaim. I said that Science (Big Bang, Information Theory, Quantum Theory, etc) "hints" at design. In fact, that's why Astronomer Fred Hoyle scoffed at the radical notion that the universe had a beginning, which to him implied (hint, hint) a creation event --- which tried his patience no end --- so he coined an absurd term to describe it : "Big Bang".This tries my patience almost beyond endurance. Science looks for causes (in the most modern and scientific sense of "cause," the which by traditional and ordinary usage is in effect not anything understood by "cause"). — tim wood
Yes. My worldview is similar to Panpsychism, but I prefer to use the abstract term "Information" in reference to the enformed structure of the world, in place of "Consciousness" or "Psyche". That's because some people imagine that rocks & atoms are conscious in the same sense that humans are. Physicists sometimes speak metaphorically about a particle "feeling" a force. But they don't mean it literally.So perhaps consciousness, as well as being how we see the world, is what the world, the multiverse, is made of: the unifying field, full of meaning, as in our Goldilocks planet - and the non-random appearance of DNA. — Chris Hughes
Yes. My personal consciousness is intrinsic to my body as a holon. But Cosmic Consciousness of the ALL is intrinsic to the universe as a whole. In my thesis, the physical universe is analogous to the fleshly body of a conscious human. But the quality of consciousness is not located in any part of the world. So, you could say that it's "floating around" out there in the great beyond. In other words, immaterial Consciousness is non-local. :smile:It's physically based and so is not floating around as an 'All' or such. Koch adds in a footnote that it is intrinsic in the sense of being internal, but not in the sense of something like mass — PoeticUniverse
If you are referring to the time gap between intention and action as determined by Benjamin Libet, his results can be interpreted as allowing time for an intentional veto. Thus, retaining a role for agency in the ongoing cycle of life. :cool:With all the thinking/doing of the brain areas already done and finished and represented as qualia, sequential consciousness is too late in the cycle to do any conscious thinking of its own, but the cycle continues… — PoeticUniverse
Yes. The selection criteria for evolution are encoded in the universal laws of Math/Logic/Physics and in the Initial Conditions. So the geometric shape of a roof can passively divide random raindrops into two categories, which will determine the future direction of flow. But the "intention" I mentioned was in the mind of the encoder/programmer, who tilted the playing field in order to influence the outcome without presetting all the intermediate details. Thus, allowing a degree of freedom within determinism.Selection determinator can be passive and inanimate against some dynamics, like A shaped roof selects which raindrops go to one or the other side. So evolutionary selector can be amount of light, heat, acidity... stuff like that. — Zelebg
FWIW, I just came across an old blog post that specifically addresses the differences between Sheldrake's Morphogenesis theory and my own theory of Enformationism.Having read and agreed with radical biologist Rupert Sheldake, whose views, I'd say, coinicide with Idealism, — Chris Hughes
Irony or Sarcasm or Tautology?one would also think that a whole can only be expressed as a Whole in a holistic way. Consciousness solved! — PoeticUniverse
My personal interpretation of Koch's IIT Consciousness --- in view of Dennett's "Multiple Drafts" model and Minsky's "Society of Mind" --- is that 98% of human behavior is carried-out by subconscious automatic instinctive & Intuitive processes. Which leaves only the most important 2% of decisions for the the CEO (the Conscious Whole) to approve or veto. It's only that final say-so (judgment) that we can truly call Free Will. At best, we are absentee (golf-course) executives. Otherwise, we are all philosophical zombies.Or it is that the Boss has no doing associated with it, per Koch, and the nonconscious guys continue to attend to the goings on by voting or whatnot. — PoeticUniverse
I was talking about DeoxyRibonucleicAcid. The organic molecule that acts as a carrier of information (instructions, recipe) for construction of an organism.How could it have? There's no agreed possible process via which DNA could have appeared. It certainly didn't evolve, as evolution depends on self-replication, only possible with DNA! — Chris Hughes
