Pema Chödrön, in her The Wisdom of No Escape: How to Love Yourself and Your World describes it as a story of a woman running away from tigers. She runs and runs and the tigers are getting closer and closer. When she comes to the edge of a cliff, she sees some vines there, so she climbs down and holds on to the vines. Looking down, she sees that there are tigers below her as well. She then notices that a mouse is gnawing away at the vine to which she is clinging. She also sees a beautiful little bunch of strawberries close to her, growing out of a clump of grass. She looks up and she looks down. She looks at the mouse. Then she just takes a strawberry, puts it in her mouth, and enjoys it thoroughly.
On the Gaza tragedy and the US election…
I have a theory that Trump’s criminally inept handling of the Covid pandemic in the USA cost him enough swing voters to lose the 2020 election.
I have a fear that if Israel keeps up its offensive, the Muslim nations surrounding it will start a ‘holy war’ against Israel.
Then as a side effect of the resulting massive bloodshed, Biden will look extremely culpable in the matter, and lose many swing voters (and thus the White House) to Trump.
This is Biden’s big test. There’s still time, but he’s waffling.
How long does it take to grow a spine? — 0 thru 9
Your question of whether a person rejects a 'system' or is rebelling due to personal status is important? Equally, this applies to conformity too. It is also questionable to what extent a person may able to discern their own motivations. The biggest test may be in the light of a change of circumstances and status. Will the rebel turn 'mainstream' after being given status and will the conformist stick to the norms after social downfall? — Jack Cummins
Insofar as "the system" determines my "status within that system" (i.e. caste) that's detrimental to me and my community, the answer is I opppse both. — 180 Proof
About taking ‘pure CBD’, I was curious if it could provide me enough of a buzz like the other forms of cannabis I’ve tried.
The answer is thankfully… YES, it can. — 0 thru 9
Morality to me is objective. This means also that NO ONE decides what is necessary. A law of the universe already made that choice. Granted, this law also forces upon us all the burden of choice, free will. So mistakes will be made. Immorality will be chosen. That is all just to say, At the same time as each moral agent choosing as they must, they are also objectively wrong or right in their proximity to what is objectively good. So, all of their choices are finally only errors from which they should attempt to earn more wisdom. Yes, all beliefs are partially in error. That means all facts are as well.
So when we discuss the hard subject of necessary versus unnecessary suffering, we must be constantly reminded that there is only one right answer. Subjectivity is the delusion of experience from the immoral and imperfect state, only. The final goal is perfection, objectivity. Therefore between any two differing beliefs about what is necessary or unnecessary, only one of them is more right. That is a tautology. The central delusion of subjectivism is that all choices are equal, or that the jury is still out. The jury is not out. The verdict was cast at the dawn of time. The GOOD is objective. And genuine happiness is the consequence of alignment to the GOOD in many ways at the same time. — Chet Hawkins
I agree. But the discipline of wisdom would require that such moral agents admit that their choice is always wrong in some way. The trick is to have two assertions at all times: 1) all my choices are partially immoral and I can do better, and 2) all my choices are relative to others' choices and between any tow of us or between me and society's net choice, only one of us is better. — Chet Hawkins
Being ignored feels worse than being misunderstood, although being ignored is more relaxing.
— 0 thru 9
Ha ha! Relaxing? If one craves being ignored or left alone, perhaps. — Chet Hawkins
But in a some way I broadly divide philosophy into the ‘external social’ (written and perhaps well known) and the ‘internal personnel’ (which is the eclectic bricolage construction of one’s own philosophy).
— 0 thru 9
Stealing 'eclectic bricolage' also! ;)
I agree, but, we must not make overmuch of these 'separations', because they do not exist (really). We must therefore merge the social and the self. It is immoral not to. Humans are destined to become cells in an organism that is humanity, almost certainly. And there will still be this level and more of complexity of moral agency for each of us amid that greater 'animal'. But we need to admit to it and accept it more for it to be realized. That is my struggle here with separating the two.
Maybe this is another way to view the question of ‘esoteric vs exoteric’ philosophy as discussed in that thread? :chin:
— 0 thru 9
I just see the esoteric as that which is so unknown by society that it is considered excessive in some way. The Pragmatists would say, 'humans are not ready for that' at best. They would say much more harsh things usually about ideals they do not like, like becoming one with a hive mind. Of course some few Pragmatists are on that border and will entertain that notion as moral or desirable. — Chet Hawkins
In my defense:
Free from desire you see the mystery. Full of desire you see the manifestations.
[Tao Te Ching chapter 1]
Lessen selfishness and restrain desires.
[Tao Te Ching chapter 19]
Without desire there is stillness, and the world settles by itself.
[Tao Te Ching chapter 37]
There is no greater crime than desire.
[Tao Te Ching chapter 46]
I have no desire to desire, and people become like the uncarved wood by themselves.
[Tao Te Ching chapter 57]
The sage desires no desire, does not value rare treasures, learns without learning, recovers what people have left behind.
[Tao Te Ching chapter 64]
It is reasonably hard to draw another conclusion from the Tao Te Ching as I understand it. Granted, looking into the context of each of these quotes offers us mitigation advise where balance is mentioned. But in that system there is nothing clear about how to do it or why.
My model shows clearly that only anger and fear balance desire and why. I think the clarity is something I win with on that score. Further, I directly do not denigrate desire at all. I explain that the GOOD is only obtained by maximal desire. That is a rather bold denial of all of these statements by the Tao Te Ching, again as they lay here as isolated quotes mainly, but also as many people understand the work. — Chet Hawkins
It takes physical strength to meditate, which to seek to behold Truth directly, while temporarily putting aside the discursive mind (without paying any philosophical middleman for his prepackaged thoughts and assembled ideas, to be witty about it. Even if the middleman is ourself).
— 0 thru 9
This idea is amazing and complex. I love it. I am not maybe as worried about the middleman or conduit through which I experience belief and choice. I enact new ideas faithfully as a scientific method of wisdom, until I sense unhappiness arising as a result. So false prophets and aphorisms are always 'en guard' from me for me. It's in the nature of my rigorous challenge in every way. Find the weakness as a goal. To do that, you must do the thing! — Chet Hawkins
And you are obviously making the effort to do so and to share it with others, which is generous.
I appreciate your posts as they offer much to think about and to chew on, even when some small bits get stuck in my teeth lol.
— 0 thru 9
This statement by you is in keeping with the greatest gift one human can receive from another. That challenging wisdom was entertained, if not accepted. I can only thank you from all parts of my heart. — Chet Hawkins
Yes. We agree on something. Drinks are on me! :party:
— 0 thru 9
Muckity Muck (scotch) for me. What's your poison? — Chet Hawkins
So, to clarify more, I do not mean to be promoting what is normally colloquially considered to be war. Even that is better than peace in general but clearly not ideal in any sense. The trick is the definition of suffering that is wise. Suffering that is wise is necessary suffering, whereas needless pain and death, intending evil, is unwise. That may be the reason you are still loathe to accredit the overall approach. — Chet Hawkins
Yes, in most models the body is most closely associated with the gut, although that is not accurate entirely to my model. Even the physical manifestations of mind, nerves and the brain, are still body interfaces to mind. So they are anger instantiations that connect to fear.
Each emotion has its unique case. if you get caught up in bad metaphor land you can start making no sense very quickly. Where in the body does desire reside most closely? Is it really the heart or also the brain, the mind? The relentless drive of the pumping heart organ does seem to relate somewhat and that is the only reason you can bother with some positional questions like the heart being in the middle. — Chet Hawkins
I find errors that are more pervasive in all other models including yin/yang and the chakras, just to name a few. Of course that could be considered arrogant but to be fair I had them to consider and build upon. I do not presume to be the sole contributor or influence to my model. That would be colossal ignorance.
But I can point to the errors of most other systems quite easily and I at least assert my model has less errors than they do. Of course I am not perfect and in time my model will show obvious errors to a new wave of philosophers, wisdom seekers, etc. — Chet Hawkins
But all too often the lazy denigrate anger and fast action. That is not a moral choice. Yes, anger can be just as evil as good, but anger itself is not the problem and to say it is is evil. Likewise with fear. And the message for the Buddhists is the same, no, you're wrong, desire is not equivalent to evil. There are good and evil desires. It just SEEMS like desire is evil because amid an infinity of choices only 1 direction points straight to objective moral truth, the GOOD. This gives the clueless a great path to the denigration of desire. I do not approve. The model has to work in every way. And so far I am well pleased with mine. I do wish I was better at the formulation of assertions for technical philosophy. I'd love help with that for my model, but, I assume that it can be done after the theory of it, the idea is written.
(….)
So that is a perfect example of Eastern laziness and ennui, the denigration of anger and desire. It is the delusion of peace as an affectation, a goal, an addiction, and to me and my model that is immoral. — Chet Hawkins
That feels like evolution (of the mind) to me anyway…
— 0 thru 9
Evolution of the mind only would neglect the body and heart (desire). It is very very hard to be 'on the ball' with respect to wording and modeling the GOOD. — Chet Hawkins
The Buddha said that we have no separate self.
When first learning this, I thought it meant something bad or nihilistic.
But it really is liberating and wonderful.
— 0 thru 9
That is what I call the unity principle, you are me and I am you. I agree. We cannot be made to unbelong to this universe so death finally is not all that terrible. The context of a valid, well body is finite. Its delusional identity is likewise finite. Everything must be recyclable, and it is. — Chet Hawkins
Evolutionary game theory and the cooperation strategies it reveals are based on simple, species-independent mathematics. Species that have not incorporated cooperation strategies into their biology and cultures are likely unable to form the highly cooperative societies necessary for civilizations. Therefore, we can expect virtually all civilizations, independent of species, to have incorporated cooperation strategies into their biology and cultures.
Punishment of violators is a necessary part of the evolutionary stable reciprocity strategies that are the most powerful cooperation strategies within human morality. Hence, we can also expect that virtually all civilizations will intuitively feel, as we do, that violators of cooperation strategies deserve punishment – the hallmark of human morality. — Mark S
Thanks! I only ask that if you are interviewed by Oprah, please mention this forum lol.I completely agree and I dearly love your example. I'm so stealing it! — Chet Hawkins
Agreed. Lending great credence to the maxim, war is a constant non-delusional state. Avoiding war may be the worst thing we can do to intend morality. How about that for a confusing message to the mainstream? Instead of fleeing the struggle we need to know, to understand, that we should be leaning into it. The wise wisely inflict suffering upon everyone to allow for opportunity to earn wisdom (faster).
Suffering is the only real path to wisdom. The exception to this rule is resonance. That is to say maintaining a proper resonance with the good does take effort, which is suffering, BUT, we can say with some aplomb that ... maybe ... that is easier or done with a lighter heart than less resonance is. That means there is a perhaps dangerous temptation that develops when morality is high to slack off and rest in the wave of goodness. This again just increases the difficulty as moral agents that normally expend great effort towards the good, towards earning more wisdom, slack off amid prosperity and relax too much. — Chet Hawkins
The situation you describe also underscores my continual message that peace is effectively delusional. It's the thing we aim for only indirectly, balance, balance in all ways. But what is missing from the balancing statement is the maximization statement. The GOOD is balanced and maximized fear, anger, and desire. — Chet Hawkins
Ah ha but here is the warning this otherwise great statement gets, 'What about anger and being?' That is to say you covered fear (mind) and desire (heart), but left out the anger/body part. That is dangerous. That is how we get the partial wisdom of the past.
I am rather desperately it seems often enough, trying to get people to speak and write more clearly in this matter. Granted not everyone accepts my model and even the basis of it. But I think the tripartite nature of reality is easily more defensible that the binary nature. The missing element inside the quote would be '... open mind, warm heart, and resilient body ...' I would not lightly treat ANY circumstance of saying one or two without the other. Completeness is required for accuracy in scope, at least. — Chet Hawkins
I see our tech advancing at a pace that outstrips our evolution. So we are making the mind/body connection super strong. Ensconced in metal and electric frames the resilient body part is well tended to. But, does that possibly contain an open mind or a rather closed one? We will have to see how AI goes. And the big question is, is warm heart transferable to that medium. I think it has to be. I do not think any material of the universe is not subjected to objective moral truth. That means no instantiation is without free will. Even nature locks function into form unnecessarily seemingly. But it's nature, so, the truth is, objective, that it only seems locked and is not actually locked. Infinite choice, free will, remain available within all matter. — Chet Hawkins
Well yes, the only marked issue being, is moral progress being made? In other words, is the signal of evolution being resonated with? Or are more and more immoral choices being made and evolution effectively snubbed to some degree? Is that even really possible? Can we deny the strength of the call of perfection? I doubt it. The GOOD is in many ways, inevitable. But that's faith! — Chet Hawkins
I wonder, will the threat of missing spiritual or meta-level failure of advancement drive us to to it? Or is more incentive required? And upon whom will this motivational incentive need to be applied? The grow or die meme is relevant here. But how long will 'death' take? Is there a point of no return beyond which it is too late to proceed? I don't believe that, but, it is worth noting that at most such moral turning points in history some of the most famous quotes ring true to alignment with my warning to Pragmatism itself, 'It is better to choose to die rather than to be immoral.' "Give me liberty or give me death!' is an interesting and ironic example. It both aligns somewhat with that sentiment and yet shows the cause for being more specific with what is meant, if wisdom is truly at issue. — Chet Hawkins
What is the most elusive thing? Perfection (the GOOD) is the only right answer. Perfection literally causes desire itself. It is the source of desire. The system of love containing the one right path, the GOOD, is in its whole presentation, also that perfection. We deny it some with every failed and immoral choice we make, but, we cannot escape truth. The truth I am advocating for continues to show in the eyes of all, and in the hopes of humanity, of all the universe. — Chet Hawkins
The rich get richer. War still happens regularly with less and less rules. People still believe in Capitalism and Democracy, immorally. Amid this chaos most fall to Hedonism and Cronyism to cope. They 'buy in' instead of mustering the will to make war on immorality. They know that their own immorality will come to be a central issue they must face if they step up. And that terrifies EVERYONE equally. So they close ranks against wisdom and the truth and put off the great fight to the next generation, letting the cup pass to their (maybe hopefully?) more worthy progeny. It's a vast unsettling hypocrisy and not likely to change easily.
But since you and I notice these eyes, and since truth is in fact truth, the struggle is indeed eternal. Nothing but the good can win, finally. Real winning is only found in alignment with the GOOD and by the degree of that alignment. — Chet Hawkins
The basic reason that Capitalism has not been overturned is that depending on the immoral but regulatable motivations of humans is much easier than depending on and orchestrating for the expectation of more and more moral motivations. We have to begin to realize first and implement second the kind of system as a whole that catalyzes moral behavior.
This is a sad truth. It is sad because that is exactly what Capitalism is doing so far. The incentive for 'success' is the financial reward, not the moral reward. So immorality is what is driving the system. I mean, I think we all realize how stupid and wrong it would be to let immorality drive any system. So, why does the profit motive persist? It's clearly immoral! But many people would argue that point, foolishly. So, it's a basic trouble in humanity. Admit the immorality of the profit motive or continue to fail. — Chet Hawkins
it is my aim that we, each of us, live in abundance. That means different things to different people and cultures. But some of us are far too happy with no space and jammed in like ants. How can we design allotments such that space is available in abundance for those that prefer elbow room? These are the REAL questions our societies should be asking. Along with this biggest question of all: How are the rich to be collectively 'taken down' without violent war? Good luck with that one. But it is coming. — Chet Hawkins
I see many problems with the system, but I think they do not originate from the system itself. Instead I believe they are a symptom of a deeper issue which I would tie into the Yin imbalance as I have explained it earlier.
The system is a human product, so without looking at the human flaws that create the flawed system, one cannot get to the root cause of the problems. — Tzeentch
Attempts at bending flawed humans into a different shape through coercion often fail as well, which is why I believe these issues can only be solved via a voluntary philosophical transformation of the entire system - leading to my thoughts of the Yin / Water element imbalance.
The philosophical underpinnings of a civilization form the bedrock of everything, just like how all human behavior originates from the psyche.
Luckily, I believe this will eventually happen naturally, as the system threatens to implode and prompts society as a whole to reflect and come up with actual solutions.
Less luckily, things probably have to get much worse before they get better, unless this process of reflection can somehow be expediated (but I doubt it). — Tzeentch
I have maybe even more than one book on that. I was wondering if there was a favorite. You speak of the original, Lao-Tzu.
To me, it feels like the trees wrote it, like the Earth itself speaking to us humans about how to live.
— 0 thru 9 — Chet Hawkins
In fact the Middle Way or Golden Mean as defined by Buddha is exactly what not to do. It's again, very Enneatype 9 only, laziness and clam over-emphasized whereas my model says conflict is good, and that includes conflict and thus balance between the three emotions. So, the much vaunted peace of the East is an immoral lie to me. You and I have already gone a bit round and round on that.
Most mythos I can take apart in this same way. There are always a number of glaring flaws in any other system I have found. They do not match reality unless we are pretending that morality is immoral in some way, subjective morality; or some inherent bent towards immorality (as right) rather than morality. It already is true that immorality (as easy or impactful) can seem like morality.
From what I understand, the Buddha said that the desire that is dangerous is the mental kind… constant wanting while believing ‘more is always better!’
— 0 thru 9
That is interesting, because more is better in many fundamental ways. But the only more that is finally better is more good. And good is objective. So more of many things is not better, if you follow. — Chet Hawkins
Another Eastern saying that you’ve probably heard:
“All the same are loss and gain, praise and blame, honor and shame…”
Maybe the word ‘blame’ is better after all since it rhymes with ‘shame’. :grin:
— 0 thru 9
And this would be another objection from me for Eastern thought. They perceive an unimaginably bad balance that does not exist. That is a balance between good and evil. No, we are aimed and we are supposed to aim at good. So there is no actual balance between good and evil. The successful navigation of being, must finally be, perfect alignment of intent with objective moral truth (the good).
If there is a balance between evil and good then choice is pointless. That makes Nihilism true and morality a farce. — Chet Hawkins
Personally I would link today's woes to a lack of philosophical and spiritual foundation (Yin / Water element imbalance), and not to economic systems.
Capitalism is ultimately nothing more than an idea of the relation between collectives and individuals, allowing for the existence of private property. That is a system that has been implicit in human civilization literally for millenia, and it has functioned more or less reasonably. — Tzeentch
In terms of Yang, it appears to me western society is exhausting itself. It reminds me of how the Soviet Union eventually collapsed under its own weight, because the system was simply not sustainable.
As the period of western dominance nears its end, western societies have to continually ask more of its citizens in order to stay competitive with other systems. People must produce more, and rest less.
The event horizon for this system shrinks, becoming more and more based on the short-term while sacrificing it's long-term health. Where in the past people would have been thinking about how we can create a system that will continue to work decades into the future, now people are instead worried about how we keep the system from total collapse for another year.
This, obviously, cannot last forever, and even though the system continues to try and spur people on to work harder and be more 'productive', it will reach the limit of what the people can tolerate.
We are reaching that critical point, as more and more young people are suffering burnout and related psychological problems, even though the socialist structures of many western societies actually look to the younger generations to carry the old. They are the ones who are most exposed to, lets say, 'productivity propaganda' through social media and platforms like YouTube. — Tzeentch
Asian philosophy to me is very Enneatype 9 in almost all ways. I find that an extremely limited point of view. Wisdom should encompass all possible teachers including a challenging 8 like me and a righteous 1 like so many teachers are. Further, Asian teachings in general express a deep and abiding mistrust of desire, which they pretty much view as the only emotion causing issues in many ways. I am not a general expert on it but I have read a lot of the widely known stuff. That's just my current take on it. If you have an Asian source you would recommend, I would be interested. It is a goal of mine to soften my language because I want to reach more people, but not so badly I will detract from the poignant nature of truth in my message. — Chet Hawkins
Choice is infinite. Done. Shown. The point is that choice is all we have and the infinite nature of choice makes blame easy. Everyone is to blame for everything. We are trapped in any state only because we lack the will, the wherewithal to change the state. But infinite choice is a guaranteed law of reality that means we are indeed to blame for any state.
Since you are me and I am you is also a truth, even if someone else caused the state you are still to blame. It makes truth easy to navigate if you believe it. Accepting blame is empowering and reaffirming in all cases. — Chet Hawkins
The event horizon for this system shrinks, becoming more and more based on the short-term while sacrificing it's long-term health. Where in the past people would have been thinking about how we can create a system that will continue to work decades into the future, now people are instead worried about how we keep the system from total collapse for another year.
This, obviously, cannot last forever, and even though the system continues to try and spur people on to work harder and be more 'productive', it will reach the limit of what the people can tolerate.
We are reaching that critical point, as more and more young people are suffering burnout and related psychological problems, even though the socialist structures of many western societies actually look to the younger generations to carry the old. They are the ones who are most exposed to, lets say, 'productivity propaganda' through social media and platforms like YouTube. — Tzeentch
Imbalanced Yang state > Overexertion > Burnout > Balanced Yin state > Rest & Reflection > Renewed Yang state.
A balanced Yin would ensure that not only can people return back into society stronger and with better insight, but also would propel the system as a whole to reflect upon itself and detect the unbalanced Yang state, and repair it.
___________________________________________
This doesn't happen, because the Yin is also imbalanced. — Tzeentch
As we can see, it is not so easy to figure out where this cycle of imbalance starts or ends - perhaps it does neither - but a Taoist would probably first look at the Yin imbalance, since Yin is the root of all. Without the conservation of energy, there could be no action.
Therefore I would link the imbalance in western society primarily to a system of thought that has ran its course - the mechanistic world view ("man as machine"). The idolization of science has worked for a while, and now it no longer does, and must be replaced by something new - probably a synthesis of the previous science-based system with older (or new?), philosphically based systems that are more spiritual / intuitive (religious?) in nature.
My expectation is that this will be a slow and painful process, due to the degree to which this world view is rooted in every facet of our system.
Science and religion have been at each other's throat for centuries, and now we must conclude that both are needed for a balanced society, because it's becoming clear (at least to me) that a society that leans too much to either side will critically imbalance itself in one way or another. — Tzeentch
Yes. Even if it were only this, that would be enough. But the fact is, if you radically alter the nature of your being, the way that you live, you can begin to see patterns of feedback from people, society, and the universe, that you did not before. To that extent, it can be 'scientific'. As I have said and will continue to say, the human mind is very limited, so to presuppose that there are not further dimensions to understanding is just poor reasoning. Evolution documents their emergence. — Pantagruel
I play devil's advocate for the esoteric — Pantagruel
In a very real sense, the entire progress of human understanding can be seen as the development of knowledge from esotericity to exotericity. What is evident to the eyes can be deceiving. The evident reality of illusions is dispelled by the understanding of "esoteric" perceptual mechanisms. The primitive search for animistic spirits leads to the discovery of "esoteric" concepts like atomic structure. How long did humanity search for the esoteric atom? Millenia.
Neural networks function precisely by being able to detect and utilize connections which are not trivially evident, but hidden with the complex datasets that are the representations of things. Who is really to say how many "hidden" connections actually exist in the fabric of our reality? Does the fact that we have already discovered so many mean that we should stop looking? Or that we should look even harder?
What kind of people seek out esoteric knowledge? People who have questions that exoteric (accepted) knowledge does not answer. Esoteric traditions often involve learning detailed rites and detailed normative schemas, suggesting how we ought to react and respond, to live. Who is to say those are incorrect? Freemasonry exhorts values of charity and integrity. Even if the only value of esoteric knowledge is the subjective benefit conferred by the knowledge itself...isn't that enough? — Pantagruel
But the ‘real world’ consists of a ‘given’ and a ‘possibility’, brute facts and choice.
— 0 thru 9
Oh no! The inevitable backslide to the 'we're only human' position. Nooooooo! — Chet Hawkins
Let me emphasize the quote I gave, and how the translation of the first part is written almost as a challenge.
“CAN YOU love people and lead them without imposing your will?” etc…
— 0 thru 9
No. You cannot.
Action is required of the moral. Inaction is mere laziness the sin of anger. This is why for example enneatype 8 and 1 are more regularly thrashed and anger is denigrated than the enneatype 9 laziness and calm is. Most people would rather be around someone who patients waits for them to 'get it' than to be around those that actively challenge or instruct them to change. But most people are horribly immorally weak in that preference. — Chet Hawkins
Example: Gaslighting is unwise. But gaslighting must include immoral intent. The same attitude exists morally and is called, 'Counseling'. If one is more concerned with justifying one's actual insanity than addressing it, one will call counseling, gaslighting immorally. — Chet Hawkins
gaslighting: psychological manipulation of a person usually over an extended period of time that causes the victim to question the validity of their own thoughts, perception of reality, or memories and typically leads to confusion, loss of confidence and self-esteem, uncertainty of one's emotional or mental stability, and a dependency on the perpetrator
The good wisely inflict necessary suffering on the everyone as everyone is slightly unwise. Adding wise suffering is always wise, as a tautology. Excuses abound. They are only that and not wise. — Chet Hawkins
Slavery is certainly choice. The slave is choosing to be a slave. That one will really get people going. I mean, are we to remain timid on subject matter when discussing universal truths? I think not. If there is a person so possessed of rare understanding that they must needs call out dangerous and divisive truths in every situation, what is the label we properly apply to that person? Is the one-eyed man king in the land of the blind? Is she? Really? What is the probability? — Chet Hawkins
It is tempting to think ‘we are civilized, these problems are how civilization works… exactly like it is now, there’s no going back… we are civilized, these problems are how civilization works… ”
This reasonable-sounding lullaby works well for the owners of the global Machine.
We march to their tune by day, and lull ourselves to sleep telling ourselves that there is no other way to be ‘civilized’ but the way we were taught, the way it is now (give or take some window dressing).
— 0 thru 9
This is nothing but order. Order is not the good. That conflation is tiresome to me but I realize that so many people, even Jordan Peterson sometimes, labor under its tiresome yolk. Cattle think and that's casting aspersions on some fairly independent minded bovine exemplars I and my border collie have encountered. Resistance is NEVER futile. The Borg are idiots. — Chet Hawkins
(So I’m not disagreeing with you, rather I’m disagreeing with (and trying to smash) the inner recording tape loop playing incessantly inside of my mind, though not in my mind alone).
— 0 thru 9
And that discipline is the right one, of wisdom. And the fact that you call it out is rehearsing the good, rather than the other way of excusing and thus rehearsing evil. I can only hope I do not sound condescending when I commiserate. I do the same thing. For so long I wondered, 'is this self chiding voice in me self-defeating?' Now I have lived with it long enough to cherish its insistence, in it's small, fragile, yet eternal and unrelenting voice. — Chet Hawkins
Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child's?
Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?
Can you deal with the most vital matters
by letting events take their course?
Can you step back from your own mind
and thus understand all things?
Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.
Tao Te Ching, verse 10
But my caution is why I bother. If we denigrate war in general, and people also tend to denigrate anger in general, completely misunderstanding its purpose in the grand scheme of things, we also then cannot attain balance and morality and wisdom are thrown out the window. Fear side and desire side aphorisms that are anti-wisdom are then taken as wisdom and humanity all loses. It is better to understand that conflict is morally required and the wise seek out struggle and suffering to test themselves in every way. One less potato chip is war. Challenging your neighbor to stop their dog from barking endlessly is war. Doubting God is war. Posting on a philosophy site is war. Occupying space and having mass is war. — Chet Hawkins
Perhaps if you wanted to, you could start a new thread about it (war, morality, etc). That could be interesting. I’d definitely follow it, and probably participate. — 0 thru 9
That would simply lead to the current imbalance. This is why Jung talks about embracing your "shadow." To help with maintaining personal equilibrium. — Vaskane
Brenee Brown also has some excellent ideas that I found useful for myself across the corpus of her work. — Vaskane
I would stay away from equating Yin to the feminine, and Yang to the masculine. It's understandable that one would be tempted into doing so, but I think this "man vs. woman" dichotomy is a symptom of western pathologies and not necessarily relevant for the concept of Yin-Yang.
In Taoist thought, both are critical components of every facet of life.
Yang represents creation and action, Yin represents rest and renewal. One cannot exist without the other and vice versa.
Out of balance Yang exhausts itself, and out of balance Yin becomes stagnant.
A solid argument can be made to the effect that our society is critically out of balance in terms of Yang, and is indeed exhausting itself. One clear indication of this is the increasing rates at which young people suffer burnouts and psychological problems.
However, just because it is imbalanced in terms of Yang, does not mean that there cannot be Yin imbalance too.
For example, I have seen the emotion of fear being mentioned here a couple of times as being overly present in our civilization. Roughly speaking, I think this is true. Consider the copious amounts of "fear porn" in the media, increases in anxiety-related disorders, etc.
In the Chinese Five Elements (Wuxing) fear is the emotion most closely related with the element Water, which is considered the most Yin of all elements, coming forth from the element of Metal, which is also a Yin element.
Yin-yang and Wuxing are cycles, not two-sided scales. Imbalances in one element can create, perpetuate or strengthen imbalances in the other. Everything is in communication and constant flux.
I just wanted to pull some things apart here, since it seems to me the thread is leaning towards a faulty interpretation of Yin-yang and related concepts, as it attempts to reinforce the western male/female dichotomy. — Tzeentch
Our? As in human civilisation? Perhaps Danish civilisation is balanced, being free and developed. But the world in a broad sense surely is not. — Lionino
https://thephilosophyforum.com/discussion/comment/880208The opposite (but reinforcing) civilization trend is murkier to describe, but I’d say it is a bias against simplicity, sharing, not consuming, and well… against happiness itself.
Happy people are satisfied in a deep way, and will probably not feel the need to buy things and consume mass quantities.
A person who is afraid, in pain, confused, competitive, envious, anxious etc is an ideal consumer.
If one were to see many ‘strangers’ going around lovingly and unselfconsciously hugging one another, and asking if they are feeling well, that would be a sign that something in our culture has dramatically changed.
The fact that that statement sounds humorous shows how ingrained these habits are, even in those who are trying to see beyond them.