When considering the aristocratic bent of the ante-bellum South, Kevin Phillips' The Cousins' Wars makes a strong argument that the dividing lines of previous generations re-emerged in the American Civil War. It is interesting but does not really engage the problem of slavery and how people responded to it. — Paine
I don't know how many supporters White Christian Nationalists have, but I'm willing to bet that their leaders have more political clout than you would expect from those numbers. — Ludwig V
We certainly think we are the heirs of Greece in the matter of democracy. Rome's democracy is, I would think, less influential, given that it was an autocracy for so long. The Bible is certainly not a democratic document. But, in the history of European institutions, there was an ancient German tradition that was very influential. — Ludwig V
And in contrast, a state like Mississippi which has performed abysmally for at least a century and a half, is currently experiencing an education revitalization that is quite remarkable, so I've heard. I still don't want to live there. — BC
I think that religious lobbying tends to punch above its weight. In spite of the various scandals, religion still tends to command the high moral ground. — Ludwig V
Desirable as it is, it seems to me asking a lot to ask people to keep their religious beliefs as a private matter. — Ludwig V
It was adopted to avoid the religious dynamic that drove the English Civil Wars.
WCN would like to bring that dynamic back — Paine
White Christian Nationalism (WCN) may or may not be the harbinger of a future fascist United States, but if such a thing should happen, WCN will definitely be on the reviewing stand as the Männerbund stomps past singing — BC
Why did the British laborer run to the industrialists for jobs in the first place? Because of the “enclosure acts”; the government dispossessed the people from their traditional lands, so these people had to go work for subsistence wages in the towns and factories. It was either that or starve to death, after all. Had the industrialists not had a ready-made force of starving and sickly laborers to choose from they would have had to provide decent wages so as to entice the workers to work for them. All of this was occurring while the disastrous Poor Laws were already in place.
For every Josiah Bounderby there is bureaucrat behind him. — NOS4A2
1) Am I right that the US mass media like CNN and Fox News supported Disantis instead of Trump, stating that Disantis is “a young and smart Trump”, “let it be the Trumpism without Trump”, “the approval rating of Disantis is increasing while the rating of Trump is decreasing”? — Linkey
Rather, we are no more than serfs exploited for our resources. Some countries have such high tax burdens that such a livelihood is tantamount to forced labor, and I think many people are starting to realize that their governments are violating any and all contractual obligations to the people they lord over. — NOS4A2
And when we do give over our thinking to AI, yes, thinking atrophies in us — Questioner
"What makes many applications of artificial intelligence so disturbing is that they don’t expand our mind’s capacity to think, but outsource it…" — Questioner
Do you have answers within your approach?
And the most remarkable thing will happen next. Criticism from within the US is pointless, because the critics themselves thrive on this approach. Workers are paid a decent wage, scientists are paid a decent wage, and the elderly are supported. This prosperity is possible, in part, because it was previously taken away by the empire from those same poor souls drilling oil wells somewhere in Asia, and their children. — Astorre
This approach requires numerous supports and begins to look like a building without a foundation. But the problem is that an inquisitive (scientific) mind will peer into these holes and ask something like this: "Since, according to the theory of evolution, the fittest wins, then why should I spare the unfit?" Let's try a thought experiment and look at the United States in this paradigm, further developing your critique. The United States asks: "Since we've managed to create a perfect (currently) legal, banking, and government system, why shouldn't the rest of the world work for us?" "What moral justification does Iran have for owning oil, for example, if we're stronger than them?" Or: "Denmark has turned Greenland into a miserable place, why not take it away and make it a paradise using science and technology?" — Astorre
"Since, according to the theory of evolution, the fittest wins, then why should I spare the unfit?" — Astorre
But I have one important question for you on this matter: What if "science" is the same faith, with only a new idol? — Astorre
I'd like to discuss this part of your message separately. You say you don't share Christian values, but you believe in science, future development, and the "New Age." — Astorre
If we proceed from the confirmation of being through participation, then a logical question arises: should correspondence with an AI be considered an "I-You" interaction, and does such an interaction confirm the authenticity of your being? — Astorre
What practical value does all this have? — Astorre
Then how would you make that a balanced reciprocal relationship? — magritte
At the same time, AI is very dexterous. It has taken away much of our mechanical thinking. It copes better with logical problems. We are left only to solve illogical problems or accumulate empirical data for it. This is a great challenge for the future. And yes, we can overcome it. But at what cost? — Astorre
While not truly feeling emotions, this technology simulates empathy to improve engagement.
And an algorithm has no basis for existence. — Astorre
Perhaps engineers could solve this problem if they created a self-contemplating AI, but how can we instill in it the will to do so? — Astorre
Twenty years ago IBM had only the feeblest competition and the United States probably had more computers than the rest of the world combined. Today computer power has spread rapidly around the world, the U.S. share has sagged, and IBM faces stiff competition from companies like NEC. Hitachi and Fujitsu in Japan; Groupe Bull in France; ICL in Britain, and many others. Industry analysts speculate about the post-IBM era.
Education. It's already clear that the classic school and university format of education doesn't meet modern needs. First, it's too long, second, too traditional, and third, it produces far more specialists than is needed. A large supply of specialists, combined with their rapid replacement by robots and AI, lowers the cost of their labor. — Astorre
As a retired teacher, I'm going to speak to this point. I think we learned with the Covid homeschooling that a computer cannot replace a living, breathing teacher. The face-to-face connection between students and teachers is fundamental to effective learning.
What sources do you cite that the modern educational system does not meet current needs?
Another point I want to make is that computers/AI cannot ever supplant the artists in our society - the painters, the sculptors, and the writers. — Questioner
The Greek pursuit of happiness centers on Eudaimonia, a concept beyond fleeting pleasure, meaning "flourishing," "living well," or "a life well-lived" through virtue, reason, and fulfilling one's potential, as taught by Aristotle, who saw it as the highest good achieved by acting excellently
That's why I support "industrial democracy" and socialism. I'm not optimistic about the working class (90% of the population) self-organizing in the near or intermediate future. Provided that we did self-organize, the new order would replace fake democracy and autocratic control with democratic ownership and management of the economy. Don't ask! Nobody has worked out the details of how that would work. I believe it can work, will work; but 300 years of the capitalist management since the Industrial Revolution hasn't paved the way. Ursula Le Guin proposed a radical anarchism in The Dispossessed (a great sci-fi novel). — BC
If we agree that just because the majority says something doesn't make it right (in most cases, which can be mobocracy), why have we codified societal rulings on ethics and morals in our lives? — Copernicus
But the fact is that the working class has not seized control of the economy in order to protect itself. — BC
Sure, a million bucks for everyone all at once would be intensely inflationary, but that's not likely to be the case. — BC
Your "if tomorrow everyone gets $1M, bread costs $1M" example could be instructive. As a thought experiment, it shows that nominal money isn't the same thing as real resources. But it's also an "extreme event-style" scenario: overnight, universal, unconditioned, with no or little matching change in the background neo-liberal free-market structures. Real policy proposals that aim to keep people solvent in an automated economy don’t have to look like that. Inflation depends on system-level constraints: whether the transfer is financed by taxes vs new money, whether the economy has slack or is supply-constrained, whether production can expand, whether rents/monopoly pricing dominate, etc. So "handing out money" isn’t automatically self-defeating (and often isn't in social democracies) It’s a collective design question about how purchasing power is distributed relative to real productive capacity. — Pierre-Normand
.Yes, Alaska pays its citizens an annual Permanent Fund Dividend (PFD) from oil revenue, not a "royalist tax," but a share of state mineral royalties, providing yearly checks to eligible residents (including children) ranging from a few hundred to over $2,000, funded by oil extraction, and used as a model for Universal Basic Income.
Under what circumstances might someone need support? — bert1
Yes i think that's right. Discrimination is not the same thing as being mean or even prejudiced. It's about unnecessarily disadvantaging someone, and you can do that while trying to be nice to them. And you can also include someone while not being very nice to them. — bert1
