Harman rejects Whitehead’s relationalism for two reasons: 1) he worries it reduces ontology to “a house of mirrors” wherein, because a thing just is a unification of its prehensions of other things, there is never finally any there there beneath its internal reflections of others; and 2) he claims that an ontology based exclusively on internal relations, wherein entities are said to hold nothing in reserve beyond their present prehensional relation to the universe, cannot account for change or novelty. In such a universe, there would be “no external point of purchase from which structure could be transformed,” as Levi Bryant puts it (The Democracy of Objects, 209). As Shaviro is quick to point out, however, Whitehead was well aware of this potential objection (see page 35 of PR, for example), which is exactly why he amended his ontology sometime between his final editing of Science and the Modern World (1925) and Process and Reality (1929) so that becoming was understood to be atomic rather than continuous. A fair reading of Whitehead’s mature metaphysical scheme should acknowledge (despite a few inconsistent statements here and there) that his goal was to strike some balance between internal and external relations, precisely for the reasons put forward by Harman and Bryant.
In response to Harman’s first worry regarding an infinite regress of prehensions, I’d call his bluff and say that a truly aesthetic ontology (which he also claims to be seeking) would leave us with just such an infinite regress of appearances. A thing’s “style” or “allure” doesn’t need to be understood as emanating from some substantial core or fixed essence; we can also understand a thing’s “style” as Whitehead does in terms of the “enduring characteristic” realized by a historical route of actual occasions. There is nothing hidden from view by such outward qualities other than the occasion in question’s moment-to-moment subjective enjoyment of these characteristics. Which brings us to Harman’s second (I believe unfounded) worry about relational reductionism. Whitehead’s dipolar account of the process of experiential realization includes both a public moment of display and a private moment of withdrawal. Every drop of experience begins by taking up the “objectively immortal” data of its past. It then unifies this data into its own singular and private perspective on the world. It is this moment of privacy that most closely resembles Harman’s doctrine of withdrawal. The occasion in question is in this moment entirely independent of its relations. But as soon as this private, never before experienced perspective on reality is realized, it perishes into objective immortality, becoming publicly available for the next occasion of experience to inherit as it moves toward its own novel concrescent realization. “The many become one, and are increased by one.” Whitehead is able to make sense of change and novelty while at the same time preserving a non-reductive account of internal relations. It seems to me that Harman’s insistence on the irrelevance of evolutionary time for ontology is part of the reason he is unable to make sense of Whitehead’s attempted compromise (“The ontological structure of the world does not evolve…which is precisely what makes it an ontological structure” [GM, 24]). In effect, Whitehead’s entire process ontology can be understood as an imaginative generalization of evolutionary theory. — Shaviro
It's a great example of what happens when you have no structure to your philosophy and end up putting philosophy of language prior to metaphysics and the philosophy of nature. Also the tendency of philosophers (particularly in the Anglo-American tradition) to start by analyzing human language as a sort of sui generis phenomena, rather than a special case of communication/signification and act. — Count Timothy von Icarus
Real objects withdraw for OOO, but sensual objects don't. Sensual objects, unlike real objects, have direct access to each other.
... and with that, I'm out of this Thread. — Arcane Sandwich
The idea is that, contrary to "behaviorism," nouns are not dispensable. — Leontiskos
And that's why I'm posting. Much as I've enjoyed building models over the years, I'm a little uncomfortable that the approach I'm describing has a sort of blindness. Whenever a question is raised about what something is, it is immediately rewritten as a question about how that thing behaves, so that we can get started modelling that bundle of behavior. — Srap Tasmaner
Is there just one example of good evidence amongst the thousands of claims and tall tales that the UFO brigade have generated? I notice you haven't gone down the Bob Lazar rabbit hole as yet. :wink: — Tom Storm
Above all, if you believe, you're important. You're not in the mass of the "sheeple", as the conspiracy theorists view other people. — ssu
These two blend in perfectly. Or at least, before Congressional testimonies and US fighter pilot interviews that made the discourse a lot more different. (Or before conspiracy theories of the deep State wasn't official as it is now in the Trump administration)
Yet before that... it was just like the belief in the paranormal something on the fringe. — ssu
Americans have this perplexed emotions towards their government: on the one hand it is as inefficient and bureacratic as any large government is, on the other hand it's this nearly uncanny giant octopus capable of hiding the most elaborate secrets. In any way, the real threat is somehow the US government.
— ssu
Americans have this perplexed emotions towards their government: on the one hand it is as inefficient and bureacratic as any large government is, on the other hand it's this nearly uncanny giant octopus capable of hiding the most elaborate secrets. In any way, the real threat is somehow the US government. — ssu
Agree. There's a religious element to this wherein people see a kind of transcendence from everyday humanity, a way of re-enchanting the world via a kind of techno-spiritual movement. — Tom Storm
And I've noticed that once committed to this thinking, it is almost impossible to shake people, even with evidence. It becomes a faith-based system that is impervious to outsiders, who are either 'idiots' or part of the system's duplicity. — Tom Storm
But then life would go along. Just as it has to. You have to go to work, pay the bills, walk the dog. And so on... — ssu
But haven't had the ability to understand it. Otherwise it would be already our technology. And this is the real harm that has been done with the secrecy, assuming there would be the technology. It's been in the hands of some specifically picked scientist who have sworn to secrecy. And that's the worst that can happen with tech. — ssu
Just think how little the Soviet Space program helped ordinary Soviet technology compared to how NASA's achievements and programs have spurred useful technology for the US household. Tech held secret won't help anybody. And tech that we don't understand and know will help even less when it's kept secret.
Make a global effort to understand the technology... would be also likely what advanced space travelling species would see as something positive from us. — ssu
I think you give governments more credit than they are due when it comes to their ability to cover their tracks…after all there would be leaks somewhere down the line. — kindred
It would be cool if aliens have or had visited us but I just don’t believe it has happened. Plus with everyone having a camera at their fingertips these days we would have evidence for it but we hardly have any credible ones. — kindred
The issue is that of technological advancement and capability of traveling to other worlds and overcoming the light speed barrier to do so. In this regard we have no conclusive proof or evidence that this has happened but are left with conspiracy theories that they have in fact visited earth but are covered up by government. The question is why?
One of the reasons it could have been covered up is that we’re a war mongering species so any technological advantage we may develop because of this tech would be best kept under wraps in order to maintain such an advantage. — kindred
The fact that the government is willing to have these public hearings tells me that the government doesn't actually have a whole lot to hide. If they had something to hide, they'd be trying much harder to hide it.
Then again, maybe that's exactly what the government wants me to think... — flannel jesus
1) One global media frenzy. — ssu
2) Likely other countries, perhaps even the Catholic Church, will come forward with "new that, old stuff" comments. Perhaps the Pope says something about the greatness of God etc. — ssu
3) The US will have a boondoggle of Congressional hearings about a secret program that in the end will look a complete farce. How could this happen? Where was Congressional oversight? — ssu
Likely we won't see a fleet of UFO's hovering around the UN Building to make the official contact with the official global authority, UN's Office for Outer Space Affairs (Unoosa), for formalizing the already seems to be so ordinary connections to Earth's governments. I think they would likely wait and see. — ssu
There is no evidence because the conspiracy covers everything up.
Therefore not believing the conspiracy is compliant with the conspiracy.
If the committee cannot get to any real evidence, it is either because the committee is being duped by the conspiracy, or because the committee is part of the cover up.
There can never be a resolution, because the absence of evidence is evidence of the conspiracy. — unenlightened
The intelligence industry is the natural home of the paranoid, just as philosophy is the home of the gullible. And yes there is an overlap. And just because I'm paranoid, that doesn't mean there's no conspiracy; on the contrary, the paranoid are always conspiring, so nothing to see here.
The question I have for the aliens, not knowing if they are benevolent or malevolent, is why they are cooperating with opposed and secretive governments to hide their presence from folks that would be willing to cooperate with anyone who wasn't the current government of whichever country? It makes them look weak; and surely they are not weak? — unenlightened
That said, this would a massive story if true and I would imagine there would be a risk of unrestrained anger, panic and scapegoating. Not sure there would be a good or entirely safe way to reveal this. — Tom Storm
The issue for me is the term "the Government" what does that really mean? Does this suggest a single, monolithic, united and coherent group who has consistently acted in unison to maintain such a secret? Or are we saying a secret body which keeps secrets - attached to government, but not really part of governing? The mind boggles.
To me it is like the term 'they'. It's always 'they' who lie to us or do bad things to us. 'They' don't want us to know the truth. 'They' are making money out of it. 'They' are responsibly for disinformation, etc, etc. — Tom Storm
For fun's sake, let's say it's all true. The government has aliens and alien technology and have for years. If they were to disclose this, what would be the best way to do this understanding social psychology? — schopenhauer1
I have no idea whether the Koreans or Iranians or Australians might be hiding a nuclear bomb or two, smuggled into the country. It's not a far-fetched idea. What better way to stage a decapitation event as part of a war? — BC
Perhaps Santa Claus is testing out drones as a humane alternative to forcing reindeer to fly thousands and thousands of miles in one night. Or maybe Santa is looking for gains in delivery efficiency. This business of landing on roofs, slithering down a narrow dirty (and possibly hot) chimney (if there even is one) with a bag has to be a nightmare of wasted time and motion. If they capture a drone, it is likely to be "manned" by elves. Or, maybe Santa needs more data about who's been bad or good, and the old Christmas surveillance methods just aren't sufficient any more. — BC
One of the things I find annoying about the drone business in New Jersey is the dismissal of observations reported by ordinary people. — BC
The story said there have been a couple of radiation spikes detected previously in the NY / NJ area which were not explained. This source said that there are fears that North Korea might over time smuggle the various parts for a complete atomic bomb into the country, then assemble it and use it at their convenience. — BC
Can the true-believers get "something" right? Not sure what that might be, other than the fact that there is secrecy, in the military. The general problem is that they fit everything into their belief that aliens are (or have been) here, and the government is hiding this from us. — Relativist
Schopenhauer's suicidal apotheosis is the desire to liberate the material self, an interruption_perturbation of flow, from its incompleteness. Some force disturbed the surface of the primordial waters, thus causing water droplets to spring upwards into the air. While the water droplets live airborne, traversing space and time, they long to return to the sublime oblivion of the primordial waters.
Under this view, the consciousness of the water droplets - a stand-in for sentient beings such as us - is tragical. It's formatting function of the mass/energy binary is an attempt to return to the primordial waters in piecemeal fashion. The primordial waters, however, are the limit of consciousness and what it constructs. The constructions of consciousness are forever approaching but never arriving at their source. — ucarr
UAP does not entail aliens; the concern is that a foreign government might be using technology beyond ours. — Relativist
The notion that aliens are here is an irrational conspiracy theory. Members of Congress are as susceptible to this as anyone (former Senator Harry Reid was a believer) — Relativist
But also, and obviously, that people have been looking for flying saucers does not prove that there are flying saucers. — Banno
My sense is perhaps this: In the current world of risk management and security, and risk mitigation matrixes, committees and organizations investigate any number of odd things because if they don't they may be seen as neglectful. And there's alwasy the quesion, what if, by not investigating, they miss something critical? — Tom Storm
Well, for my money, until we actually have something demonstrated to us, we really should suspend our judgement on this 'phenomenon'. — Tom Storm
Aside from that, little has changed. Man sees something unfamiliar, it's either two or three things. Something of use, something of harm, or something that could go either way. Those who aired on the middle option, often survived. Perhaps many did not and perished where those who aired on the first or third option did. We're simple beings, really. Not much has changed in that regard. — Outlander
I am not certain about anything related to UFOs, but the thing I am closest to being certain about is that no government agency could keep a secret like this for 75 years. — T Clark
I love the fact that a big part of the government's solution is to rename UFOs and start another new agency.
Of course the irony is that the government could address a lot of this by opening their files. Are their still secrets about events in the 1940s that can't be disclosed for legitimate security reasons? Perhaps. Of course, they've sort of, kind of done that by letting congress have hearings. As you note, that hasn't really resolved anything. — T Clark
I've known quite a number of atheists who believe in UFO's, ghosts and Bigfoot too. We tend to forget that atheism only refers to disbelief in one thing. — Tom Storm