There is at least the potential of a public interest.There is no such thing as a “Public Weal” — NOS4A2
That seems overly simplistic, but tell me if you think the proposition ("The Public Weal Transcends the Interest of the Individual”) is intrinsically false - meaning that it's necessarily wrong in all respects and in all contexts.That Nazi slogan “The Public Weal Transcends the Interest of the Individual” is the crux of fascism, found not only in Fascist iconography, but in Mussolini’s writings. — NOS4A2
Christians rationalize this as the product of his human nature. That human nature could experience real human suffering, without which there could be no atonement.He said on the Cross: "My God, My God, Why Have You Forsaken Me?". How could He be abandoned if He and God are one? — MoK
If you assume morality is either objective or subjective, then one can consider the metaphysical implications. This is the basis for the argument for God's based on the assumed existence of objective moral values (OMVs).I have heard very few rational notions that morality is subjective. — Philosophim
A subjective morality is based on our own feelings and intuitions. An objective morality would be something that could be evaluated apart from our feelings and intuitions using logic and objectively measurable identities. — Philosophim
So you assume some magical sort of knowledge is metaphysically possible in order to prove there exists a being who has it. Circular reasoning.Now, I would say that I reject that encoding entails that a being must have parts; or that, perhaps, knowledge entails the requirement to encode/decode it. I think you are thinking of something like an AI or human brain, when God is disanalogous to this. God is pure will and being. Willing requires knowledge, but not knowledge necessarily in the sense of computation. — Bob Ross
More circular reasoning.So, although you are right that a being with one property is simpler than a being with more than one; my rebuttle is that God’s properties are reducible to each other — Bob Ross
I'm referring to identical intrinsic properties. Example: the elementary particles. Every up-quark is identical to every other, except in its external relations to other particles, and they're certainly ontologically distinct.But then you are saying that two things which are have absolutely no ontological differences are ontologically distinct! — Bob Ross
So what? You made assumptions that would entail a God. To be effective as an argument, you would need to use mutually agreed premises. You're just rationalizing something you already believe.This depends on Thomist metaphysics which I see no reason to accept (e.g. that an ontological object can have "actual" and "potency" as intrinsic properties).
I didn’t make an argument from change: I didn’t import that part of Thomistic metaphysics. My argument is from the contingency relations of composition. — Bob Ross
This seems to be equivalent to argument I've made that there must be a "bottom layer" of reality, This is called metaphysical foundationalism. I agree with it, but...[6. Therefore, an infinite series of composed beings is impossible.
7. Therefore, a series of composed beings must have, ultimately, uncomposed parts as its first cause. (6 & 3) — Bob Ross
This is problematic. A being with one property is simpler than a being with multiple properties, even if cannot be decomposed into more fundamental parts.8. An uncomposed being (such as an uncomposed part) is purely simple, since it lacks any parts. — Bob Ross
non-sequitur. Two identical beings could exist, and a set of multiple "simple" beings (no parts) could exist with non-identical properties. Because of this, both of the following are non-sequitur:9. Two beings can only exist separately if they are distinguishable in their parts.
10. Two purely simple beings do not have any different parts (since they have none).
11. Therefore, only one purely simple being can exist
This depends on Thomist metaphysics which I see no reason to accept (e.g. that an ontological object can have "actual" and "potency" as intrinsic properties).12. The purely simple being would have to be purely actual—devoid of any passive potency—because passive potency requires a being to have parts which can be affected by an other. — Bob Ross
I was trying to understand what you were actually disagreeing with when you said, "I disagree about the Bishop"? I thought (mistakenly?) you were disagreeing with my assessment of Trump's post.Relativist I said I disagreed about the Bishop. Not quite sure why you're asking about Trump's post? — AmadeusD
I said Trump's post was irrational, rude, and full of lies. Do you think it was rational, polite, and factually true?I disagree about hte Bishop, and that's fine. — AmadeusD
He said that in 2017 too. A few months later, tried to terminate their protected status. SCOTUS stopped it. He can just as easily change his mind this time around, and try to find a way around the SCOTUS ruling.DACA he has more recently said he's going to find ways to ensure they can stay. — AmadeusD
Her message was perfectly reasonable. His criticism was not - it was irrational, rude, and full of lies.Fwiw, I have no issue with teh Bishop. I have no issue with Trump having an issue with her either. — AmadeusD
No, whatever you were quoting lied, — NOS4A2
I try. When I've failed to do that, I've offended people needlessly. I've seen other people who've underestimated individuals because of their gender. I've worked with other managers who used language that is racist and sexist. All these things are related to DEI.It requires you to factor in people’s race or gender or sexuality as a factor in how you treat people. Do you do that? — NOS4A2
Actually, because the reals and integer systems are applicable to the real world (they were developed by analyzing aspects of the real world), the terms "greater than" and "less than" do apply meaningfully.But if definitions like "greateer than" and "less than" are only defined within a system, it follows that they cannot be applied outside it. Isn't that at least close to the OP's conclusion? — Ludwig V
Agreed- it results in people treating infinity like a natural, or real, number. Then when non-mathematicians hear of transfinite numbers, it reinforces that false view - because it turns infinities into "numbers" but only in a very specialized sense.There is a constant tension here around the fact that counting cannot be completed and the temptation or desire to think of the infinite as some sort of destination or limit. — Ludwig V
Is every aspect of Diversity, Equity, and Inclusion bad? Could you please explain how it's been a failure?And like that, racist affirmative action and DEI was ended in America. Another pernicious failure ended with the stroke of a pen. — NOS4A2
That's an unreasonal leap. Yes, your senses CAN deceive you, but that just implies your senses are fallible - not that they are completely untrustworthy.My senses can deceive me, so if I cannot trust my senses, I might as well conclude that outside reality doesn't exist; — A Realist
You seemed to be unhappy with the job Biden did because he failed to do these things. Because of this, I inferred that you meant those things were so popular, they could pass easily. Sorry if my inference was wrong.No, your point was that I overestimated popularity. I didn’t.
Your second point was how I underestimate how difficult it is to pass legislation. I didn’t— but that’s a different issue. — Mikie
I found a Kaiser poll. It showed that only 40% support of Republicans for a public option, and 25% supporting medicare for all. These numbers imply little, if any, support in Congress by GOP.Take a look at any reputable polling on the issue. Public option — child tax credit — taxing the wealthy — child tax credit — unions, emissions reduction, etc. All have majority support, some well over 2/3rds. — Mikie
What makes you think it's nonsense? Is there some end-point in any liberalism, conservativism, or anything else?Eh, that’s kind of nonsense. Or one could say the same thing about conservatism, or anything really. Just an east slogan for those who like to talk in generalities— because the actual work of details is too time consuming. — Mikie
You overestimate the popularity of the things you listed, the ease with which they could be passed, and the negative consequences (real and perceived) of any specific proposal.The fact is there were plenty of concrete measures that could have been taken, that were very popular, and that would have helped the majority of Americans. — Mikie
Biden and democrats could have done a lot more to help the majority of Americans instead of taking baby steps.
True, a lot of things were blocked by the reactionary courts or thwarted by Sinema and Manchin— but that’s only some of the story. He could have pushed as much as Trump is pushing now— and he didn’t. He half-assed it. So he lost. — Mikie
In the everyday use of the term, a "quantity" is always a fixed, real number (e.g. a number of liters, a number of tomatoes, a number of molecules in a mole...). Infinity is not a real number. Your mistake seems to be that you're treating it as one.It makes no sense for one quantity of 10 to be bigger than another quantity of 10. 10 is one quantity. Similarly, it makes no sense for one quantity of infinity to be bigger than another quantity of infinity. Infinity is one quantity. — Philosopher19
This is where I disagree. I don't believe Cantor's diagonal argument shows anything. Infinity is one cardinality/size, it makes no sense for one infinity to be bigger than another in terms of size. — Philosopher19
Infinity is not a thing that exists. It is a concept, and when it is applied to sets - it can lead to inconsistencies. There are infinitely many integers and infinitely many real numbers, but infinity is not a member of either set. Rather, "infinity" is a property of each of these sets. But is it the same property in both sets?Agree with all of the above. But you can't map one infinity to another with one being bigger than another because there isn't more than one. — Philosopher19