That's exactly the reason why we cannot trust our understanding. The very concept of "understanding" is undermined by the fact that we try to understand what we are part of. — Angelo Cannata
Entropy-states are relative to one another (re: before / after). A lower degree of disorder relative to a higher degree of disorder. — 180 Proof
But by that logic we can never understand society - because we are a part of it. We can’t understand natural selection because we aren’t removed from it. Nor could we understand genetics, medicine, psychology etc because it all applies intrinsically to our being.
Yet we do have a good understanding of these things as they have lead to a knowledge database that reflects what seems to occur in each case. — Benj96
Once we abandon the idea that knowledge is a representing or capturing of the world , we can begin to dissolve the gap we have created between what a natural world does and what human conceptualization does. — Joshs
Yoi may not have intended this but it is an implicationI never said nor implied there was an absolute reference point — bert1
in the context of my post about relative states (which are used as "reference points" to one another). You're asking for a "reference point" other than the relative reference points (entropic states).So we have to specify a reference point, then, no? — bert1
Okay. I misunderstood. You already had the answer before you asked. — 180 Proof
A philosophical understanding is possible if we try to conceive it as provisional, limited, conditioned, imperfect, rather than ultimate. — Angelo Cannata
Yes ("gets" = becomes), the state after the coffee was hot (i.e. the future state of the hot coffee). You've misread my posts, Tate. Just as a clock does not determine that "afternoon follows morning", I''ve not claimed that entropy determines "the arrow of time" because entropy is a physical measure of the (from minimum disorder to maximum disorder) development of a dynamic system – the fundamental metric of irreversible complexity in nature.The coffee gets cold. — Tate
Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more. No ads, no clutter, and very little agreement — just fascinating conversations.