Some of you may have noticed I have been trying to get him to clarify/explain his statement, asking him more than ten times to reply and make sense, if he can, of his apparent claim that religion is a natural/physical science. And he will not give a substantive response. He did offer an online reference, but it had nothing to do with his claim.With respect to the natural/physical sciences, like science and religion, — 3017amen
With respect to the natural/physical sciences, like science and religion, ideally or theoretically, should philosophy and [physical] science work together to help better understand consciousness? — 3017amen
If I am self aware one way and you are self aware in another way, can it be said we are self aware? — Pop
a monist ( where everything is made of the same stuff ) and a believer in phenomenology I wonder If emotions play a role at the fundamental level in the same way they do in consciousness, causing integrity. The best way that I can currently put it is that things are biased to integrate, and a bias is an emotion! It sounds crazy in our time, but I can not absolutely exclude it, and I am attracted to the idea of a world where everything is conscious and emotional. I think it would be an improvement on the world we currently have. Any thoughts? — Pop
To be truly self aware, I think, one needs a theory of everything to compare oneself against. We don't have that — Pop
Unfortunately, using logic, the subconscious and conscious mind would transcend common logic. Like the law of bivalence, one cannot clearly delineate the object perceived as being unitary, or describe it in a unitary fashion without contradiction. For instance, driving while daydreaming, then crashing and dying, provides for the phenomenon of the mind performing two functions simultaneously. In that case, either the conscious or subconscious mind was driving, not dreaming of a beach in the Med.. And so in that strict sense neither the conscious nor the subconscious was driving, there was some combination of both at work.
And that suggests, although a great description (yours!) in its own right, a self-organized mind or entity is nonetheless incomplete, in a strict logical sense. And accordingly, we know Heisenberg and /Gödel demonstrated the flaws in logic's completeness and resulting randomness, which perhaps leads us to this... . — 3017amen
Good point. I guess this is based on Kant's pure reason? This is applicable to all and every thought. It is really a criticism of dualism. — Pop
Just curious as to your take on this. Do you think Kantian intuition, noumenon, etc. is closely related to Christian Revelation (revelatory knowledge about a novel thing)? — 3017amen
Yes! The underlying idea is that Reality is a Unity as described by the Doctrine of Divine Simplicity. Kant got most of the way there but we have to go beyond Kant for an understanding of the noumenal. .
. . — FrancisRay
I'm not sure I'm following that. If we could create something from nothing, to posit meaninglessness, frankly, would not even be an issue or concern.
Ex nihilo creation is logically absurd. Thus if it is true the universe is logically absurd. It would then be incomprehensible and mysticism would not exist. If the idea is that God created it from nothing then this is not an ex nihilo theory. — FrancisRay
Or something equivalent.I was comparing the prospect of "philosophy and science" collaborating on consciousness to (i.e. "like") that of the late Scholastic, early Enlightenment collaboration-rivalry of "religion and science" (i.e. natural theology and natural philosophy) on problems of cosmology. — 180 Proof
Natural science>life science>cognitive science>phenomenology>religion — 3017amen
you fuckin' half-wit. :snicker: — 180 Proof
I can troll with the best of them — 3017amen
Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more. No ads, no clutter, and very little agreement — just fascinating conversations.