• jacksonsprat22
    99
    And? Science was a form of natural philosophy. Newton called himself a philosopher, so did Galileo. Words are arbitrary descriptions.h060tu


    No. Words don't become what you want them to. That is solipsism.
  • h060tu
    120
    No. Words don't become what you want them to. That is solipsism.jacksonsprat22

    Actually, they do. Calling a word "word" as opposed to "logoi" or "kalam" or "mot" or "slova" is arbitrary. Totally and completely. God didn't make English. It's just a sociological reality.
  • jacksonsprat22
    99


    We are using English. You did not invent that language.
  • h060tu
    120
    We are using English. You did not invent that language.jacksonsprat22

    Humans invented English. Based on nothing.
  • h060tu
    120
    The irony of you using language games to argue philosophical points in a discussion about Wittgenstein is apparently totally lost on you.
  • jacksonsprat22
    99
    he irony of you using language games to argue philosophical points in a discussion about Wittgenstein is apparently totally lost on you.h060tu


    Wittgenstein never said language use was arbitrary. Words have meaning within any 'game.'
  • h060tu
    120
    Wittgenstein never said language use was arbitrary. Words have meaning withing any 'game.'jacksonsprat22

    That's basically the same thing as being arbitrary. I can play a language game where a word means something you eat on a hot sunny day, or I can play a language game where that word means something obscene and vulgar. That basically is no different than arbitrary.
  • jacksonsprat22
    99
    That's basically the same thing as being arbitrary.h060tu


    Absolutely not. Chess is a game. You cannot move the king like a queen. Not arbitrary.
  • h060tu
    120
    Absolutely not. Chess is a game. You cannot move the king like a queen. Not arbitrary.jacksonsprat22

    Within the logic of that game, you cannot. But you can change the game's logic. The game's logic is arbitrary. There's no law of nature that says chess needs to be played in a specific way. It's arbitrary.

    You can play a hack of Pokemon, or use cheat codes, play online, glitch it to hell and back. Arbitrary.
  • jacksonsprat22
    99
    Within the logic of that game, you cannot. But you can change the game's logic. The game's logic is arbitrary. There's no law of nature that says chess needs to be played in a specific way. It's arbitrary.h060tu


    No, chess is universal and has the same rules. You can play fantasy chess but both players have to agree on the rules.
  • h060tu
    120
    No, chess is universal and has the same rules. You can play fantasy chess but both players have to agree on the rules.jacksonsprat22

    Chess is universal? lol Ok dude. Good luck convincing aliens that chess is universal. Forget aliens, how about other humans on remote islands?
  • jacksonsprat22
    99
    You can play a hack of Pokemon, or use cheat codes, play online, glitch it to hell and back. Arbitrary.h060tu


    you can cheat at chess, yes
  • jacksonsprat22
    99
    Chess is universal? lol Ok dude. Good luck convincing aliens that chess is universal.h060tu

    What aliens?
  • h060tu
    120
    What aliens?jacksonsprat22

    Like, any of them. Because any possible alien will not play chess "universally" like we do. That's silly. There's no planet in the ether where some alien overlord castigates his subjects for moving the pieces from white boxes to black ones. It's preposterous.
  • jacksonsprat22
    99
    Like, any of them.h060tu


    Never heard about any aliens.
  • h060tu
    120
    Never heard about any aliens.jacksonsprat22

    You're totally missing the point. You made a statement about chess' "universality" which is a metaphysical statement about how chess always is and always will be. I'm saying that you're really confusing or not understanding, what you're saying. Chess isn't "universally" played in any way. It's played in this way at the current time, as far as we know. It's not universal. And that makes it arbitrary, by definition. I don't understand how this is so hard to understand. But so far every point I've made goes over people's heads, so maybe it's my fault for wasting my time.
  • jacksonsprat22
    99
    You're totally missing the point. You made a statement about chess' "universality" which is a metaphysical statement about how chess always is and always will be. I'm saying that you're really confusing or not understanding, what you're saying. Chess isn't "universally" played anyway. It's played in this way at the current time, as far as we know. It's not universal. And that makes it arbitrary, by definition. I don't understand how this is so hard to understand. But so far every point I've made goes over people's heads, so maybe it's my fault for wasting my time.h060tu


    I do not think you understand what Wittgenstein meant by language game. If you think he meant they are arbitrary then you know nothing about Wittgenstein. I tried to be nice, but clearly you are ignorant.
  • jacksonsprat22
    99
    Chess has rules. If you do not play by the rules it is not chess. Why is this hard to comprehend?
  • h060tu
    120
    I do not think you understand what Wittgenstein meant by language game. If you think he meant they are arbitrary then you know nothing about Wittgenstein. I tried to be nice, but clearly you are ignorant.jacksonsprat22

    Wittgenstein believed two different things at two different times. So, even he didn't understand anything about Wittgenstein. But that doesn't matter. I'm not debating how Wittgenstein understood anything. I'm pointing out how it actually is.

    I know Wittgenstein believed that within the rules of the game, as long as you followed those rules, then things had meaning and truth. But I'm saying those rules are total nonsense. So I know what he said, I'm not saying what he said. I'm saying what I'm saying.
  • h060tu
    120
    Chess has rules. If you do not play by the rules it is not chess. Why is this hard to comprehend?jacksonsprat22

    Okay? So if you're missing a King piece and you decide to use a pawn instead, it's not chess anymore? You're really arguing for a Platonic form of chess right now? You can't be serious.
  • jacksonsprat22
    99
    But I'm saying those rules are total nonsense.h060tu

    Chess is not utter nonsense. I think you really don't know shit about Wittgenstein.
  • h060tu
    120
    Chess is not utter nonsense. I think you really don't know shit about Wittgenstein.jacksonsprat22

    I mean, I read him. And I've made it pretty clear I don't agree with Wittgenstein. So I don't see why you keep saying I don't know anything about him. I'm not him, I'm not pretending to be him, I never claimed to be him.
  • jacksonsprat22
    99
    Okay? So if you're missing a King piece and you decide to use a pawn instead, it's not chess anymore?h060tu

    Players agree on what the piece is--but only in friendly games. i don't believe you could do that in a tournament.
  • jacksonsprat22
    99
    And I've made it pretty clear I don't agree with Wittgenstein.h060tu


    Don't agree with him on what? He never claimed a language game is arbitray.
  • h060tu
    120
    Players agree on what the piece is--but only in friendly games. i don't believe you could do that in a tournament.jacksonsprat22

    Right. But what about a tournament held 4000 years in the future? Do you really think it would play out the same way it does today? Is online chess, still chess? There's no pieces involved. Just clicks on a screen. What about mental chess? Totally in the mind. This isn't objective. There's nothing objective behind this.
  • h060tu
    120
    Don't agree with him on what? He never claimed a language game is arbitray.jacksonsprat22

    You're right. I DID. I keep saying that. Jacques Derrida makes the argument that all language is arbitrary. There are no words that self-define themselves. All words are defined by other words, defined by other words, defined by other words, defined by other words ad infinitum. Ergo, all words are arbitrary. There are no words that are self-defined. There is no outside text.
  • jacksonsprat22
    99
    You're right. I DID. I keep saying that. Jacques Derrida makes the argument that all language is arbitrary. There are no words that self-define themselves. All words are defined by other words, defined by other words, defined by other words, defined by other words ad infinitum. Ergo, all words are arbitrary. There are no words that are self-defined. There is no outside text.h060tu

    I do not think Derrida argued that language is arbitrary.
  • h060tu
    120
    I do not think Derrida argued that language is arbitrary.jacksonsprat22

    Then, maybe your problem is the word "arbitrary" and not actually the argument I'm making. Do you know what it means to be ad hoc? Or arbitrary? Do you know what that means?
  • Streetlight
    9.1k
    Witty made some cool contributions to philosophy worthy of study like hundreds of other philosophers out there too :)

    7.8/10 philosophy stars, would recommend. Goes well with a pinch of salt to taper off the harder edges.
  • Banno
    25.3k
    I think he believed metaphysics was incoherent.jacksonsprat22
    That's a bit to quick. He did think that there was not much of import that could be said about metaphysics, but he did think it of the utmost import. Hence, what could not be said must be show.
bold
italic
underline
strike
code
quote
ulist
image
url
mention
reveal
youtube
tweet
Add a Comment

Welcome to The Philosophy Forum!

Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more. No ads, no clutter, and very little agreement — just fascinating conversations.