Unless my numbers are wrong, CFR in South Korea is only about .7 % at the moment (over 5000 cases, 35 deaths). — Echarmion
What's so worrisome to the epidemiologists is that there's a large percentage of cases that require such care, so where we'll see a lot of deaths is when health systems are overloaded and forced into triage. — boethius
Of course, Bloomberg and the economists are right, but only because of the structural precarity that capitalism places people under. If you want to govern based on the value of the stock market, it's needed from time to time to sacrifice large amounts of people on that flashy altar. — boethius
That it seems to be just on the boundary makes deciding on policy even harder. — Echarmion
Since we're unable to do anything about that short term, it does seem reasonable to not shut everything down. Especially since the symptoms are indistinguishable from a common cold, at least early on, so you really would have to shut down everything. — Echarmion
The UK response to coronavirus was already moving into its second “delay” phase, rather than seeking to simply “contain” the disease, Prof Whitty told British MPs.
“We have moved from a situation where we are mainly in contain, with some delay built in, to we are now mainly delay,” said Britain’s chief medical officer, although elements of the contain process would remain in place. — Theguardian - 14 minutes ago
Do not have children. Over and out. But I'll be back shortly. — schopenhauer1
So, it will be a very interesting systems-analysis case to compare how things play out in Europe compared to the US after the pandemic (that one, among many, reasons to have a social safety net system is to have the institutions already in place to deal with these sorts of black-swan events).
Actually China would have less problems than now it is facing if it didn't have the one-child policy back in the day. One disasterous policy I would say.Look on the bright side: had China not had their one-child policy, there would be more Chinese people today and consequently, more individuals with the virus. — Relativist
And to the population growth, a corona virus won't mean anything. Even if a million died of it, you wouldn't notice it in the statistics. — ssu
Who's actually promoting unlimited 3rd world immigration now? Where are your "globalist leaders" preaching that anymore, I just ask. Things can change in 5-6 years, you know. — ssu
Since 'already born' procreators are also sufferers;Any suffering is wrong to bestow if it can be prevented in fell swoop by simply doing the non-action of not procreating. — schopenhauer1
Eliminate patients instead of the viruses (or conditions that make them contagious) ... à la 'destroy the village in order to save the village' (Bên Tre, 1968) :roll:You want to prevent viruses from spreading? Prevent people who will get those viruses.
More like cutting-off heads to treat migraines. Suffering (e.g. sickness, morbidity), schop1, is the problem, not living (i.e. procreating).If you say that is like cutting off your arm because of an itch, you are wrong.
Of course, Bloomberg and the economists are right, but only because of the structural precarity that capitalism places people under. If you want to govern based on the value of the stock market, it's needed from time to time to sacrifice large amounts of people on that flashy altar. — boethius
Say something or be silent. — schopenhauer1
I agree with your analysis, and would only add that it is not only the volatility of the stock market but the complexity and fragile nature of global supply networks. — Janus
Since antinatalists' maxim is that living perpetuates suffering, they will all be in favor of their own extinction - not to mention everyone else around them. It's pure win! — SophistiCat
Since 'already born' procreators are also sufferers;
and (2) since for many sufferers - if not most - "not procreating" increases their suffering; — 180 Proof
and (3) since species auto-extinction, like personal suicide, neither eliminates the conditions that make suffering possible nor undoes/ameliorates any suffering already endured - i.e. nothing is prevented ex post facto; — 180 Proof
and (4) since there are many viable and effective ways taught by e.g. Laozi/Zhuangzi, Buddha, Epicurus/Lucretius, Seneca/Epictetus, Spinoza, Zapffe et al (with which CBT & studies in 'positive' psychology are consistent) to further mitigate, even minimize, current suffering as well as prevent as much prospective (i.e. foreseeable) suffering as possible; — 180 Proof
antinatalism - merely, at best, an auto-da-fé - is an idle 'solution' to the wrong problem, or pseudo-problem (pace "Silenus", Schopenhauer, Cioran, Benatar, Ligotti ... ) — 180 Proof
Eliminate patients instead of the viruses (or conditions that make them contagious) ... à la 'destroy the village in order to save the village' (Bên Tre, 1968) :roll: — 180 Proof
More like cutting-off heads to treat migraines. Suffering (e.g. sickness, morbidity), schop1, is the problem, not living (i.e. procreating). — 180 Proof
You don't like him because he's the bully - but at least, in roughing you up, he throws you back into town, his town, where you can lick your wounds safely. You don't like him - but - he crystallizes everything perfectly. And that's a comfort.
It's a commensal , co-dependent relationship. And, like most abusive relationships, it repeats the same patterns, endlessly, while the participants speak endlessly about why it isn't abusive. It's actually so purely real, they say, you can't even understand.
Listen, I dated the same guy. It doesn't get better. Get out while you can. He's telling you what you want to hear, because it keeps you passive, and prevents you from developing an actual self. The more your autonomy wanes, the more you justify him to others. Eventually, it's compulsive. But you can still leave, any time. — csalisbury
The coronavirus isn't about The Big Problem of Suffering. Most things aren't! — csalisbury
Bringing people out of existence through horrible disease is not part of the antinatalist agenda, sorry. Certainly being brought into existence exposes people all around the world to this though. — schopenhauer1
An axiom of existence: the unpreventable cannot be prevented. — 180 Proof
:up:[ ... ]
So if the position is, suffering is intrinsic to life then it must necessarily fail as a consequentialist argument because living then does not cause suffering.
If the argument is that it is not intrinsic to life, then it becomes necessary to examine the causal chain. And then you run into problems because living is never a sufficient condition for suffering, merely a necessary condition. — Benkei
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