As an example, assuming a person could physically "survive" in a homeless shelter and have all of their basic material wants needed, or even have children despite having no income, a person could potentially meet all of their most basic "material" needs this way, much as how a person spending life in prison could have all of those basic needs met as well. — IvoryBlackBishop
In his 1997 book, The Lucifer Principle, Howard Bloom made the same assertion in these terms : "poverty with prestige is better than affluent disgrace". By "prestige", he meant "pride".I would argue that the main driving forces of men and women, at least in 1st world countries are "higher mental" wants rather than pure material wants — IvoryBlackBishop
Contrary to popular misbelief, I would argue that the main driving forces of men and women, at least in 1st world countries are "higher mental" wants rather than pure material wants (such as the distinction between "absolute poverty", as in famine in 3rd world countries, rather than "relative" poverty, which doesn't account for actual financial planning or expenditures but is rather solely based on fixed income comparisons, as per economists such as Jolan Chang).
As an example, assuming a person could physically "survive" in a homeless shelter and have all of their basic material wants needed, or even have children despite having no income, a person could potentially meet all of their most basic "material" needs this way, much as how a person spending life in prison could have all of those basic needs met as well.
However, in 1st world countries, most of our wants and drives, even those we take for granted, are higher mental wants, whether money, possessions, education(s), careers, pasttimes, and things of those and that nature.
Even modern marriages are arguably a manifestation of 'higher mental wants' as well, in the sense of monogamous marriages and people having fewer children today, are a manifestation of a desire for 'quality' in a marriage, a partner, a family and so on.
As opposed to 'quantity', such as polygamy in 3rd world countries with high infant morality rate, which is more pragmatically effective if the goal is simply to "have children" or "have as many children as possible".
This, of course, is one reason that reduction of life purpose solely to 'marriage' and 'raising children', or deeming a culture on the whole as either 'life' or 'death' affirming on the basis of aggregate number of children is a flawed metric in many ways, and even this would be taking much of contemporary society, even including religious institutions for gratned; given that monogamy itself is a prioritization of higher mental wants and/or ideals above the purely physical ones.
And the radical and/or logical extreme of this argument would be making a case for polygamy and 3rd world marriage and/or parenting practices. — IvoryBlackBishop
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