In the conflict between subjectivity and objectivity, the logical outcome for subjectivity is to succumb, because success itself, any kind of success, is by its very nature metaphysical, belonging to the realm of objectivity. — Angelo Cannata

Something that we really cannot put into a similar logical structure as objectivity and then use it as we do, doesn't mean at all that there's a conflict. Subjectivity is quite real. What we basically have is real ignorance in our understanding just how subjectivity fits into the logical system of ours. I think the main reason is that we simply don't accept there being any limitations to objectivity or that being true necessitates everything to be modeled objectively. Objective science, the scientific method, has been so successful that saying that there are limitations to this sounds as heretical, or anti-science.

Yet naturally subjectivity is apparent for us all every moment of our lives once we have as babies just where we end and where the reality outside us starts.

the very concept of explanation belongs to objectivity, therefore the explanation of my own and others’ subjectivity is possible only as an internal contradiction of objectivity. — Angelo Cannata

I wouldn't see it so. Let's take an example. Let's take the example of there existing "a beautiful painting". Now here we immediately understand that beauty is in the eye of the beholder, thus some will see some paintings as beautiful while other's won't. There simply isn't the painting that humanity finds "the most beautiful". Many people would find it difficult even to say that one painting they like is "more beautiful" then another. Simply we I would dare to say that the "objective" explanation would be that "What humans see as a beautiful painting is subjective". That means that there isn't this ability to do measurements as is usually possible with objectivity. And counterarguments like price people are willing to pay for a painting or holding a beauty contest for paintings is extremely silly and naive as it doesn't grasp the profound logical problem at issue.

Communication of subjectivity between subjects is done within contradiction, because on one hand it would be impossible, on the other hand it occurs due to the uniqueness of this world. — Angelo Cannata

I would argue that this "contradiction" isn't a contradiction, it's only that we attempt to think that subjectivity can be dealt with the totally similar logic as objectivity. It cannot be. With subjectivity you have inherent uniqueness, which you don't have with objectivity. Let me try to explain what I mean: even if a sociologist, a psychologist or a computer AI can argue that when asking the most beautiful painting there is from people, very many will say "Mona Lisa", this doesn't say anything about how all these people feel about the beauty of the painting. More like as they don't much about paintings, they'll say the one that is most well known, and don't think so much about the question than to just to give some answer. And here (please don't ban me!) I used my own thought, but when you give to the Google AI the question (what is the most beautiful painting in the world), it really does give the answer I anticipated:

There's no single "most beautiful" painting, as beauty is subjective, but Leonardo da Vinci's Mona Lisa is universally considered the most famous and iconic, while other contenders for beauty include...

Please do not think that I'm trying to shoot your argument down here, actually I'm not doing that. I think that your view that subjectivity and objectivity create a contradiction actually does show just how little we understand of these kinds of basic questions. They obviously cannot go hand in hand with the present knowledge of these issues. Yet this contradiction doesn't mean that subjectivity, or subjectivity along with objectivity, are illogical, false. This isn't the case at all. It's more like we see a paradox, because we don't have the correct way to understand how subjectivity creates uniqueness and creates true limits to objectivity. But with help from you, I think we can solve the puzzle on this forum, right? :wink:

doesn't mean at all that there's a conflict — ssu

I am aware that there are so many topics involved in the discussion I have opened. I am going to better explain my personal idea about the reason why the relation between subjectivity and objectivity is conflictual.

Subjectivity introduces ways of thinking based on instinct, emotions, spontaneity, feelings, art. This works as a provocative challenge against minds based on precision, numbers, conclusions, schemes. I think this is connected with mechanisms of society. Society is essentially based on objectivity because it is based on communication. Communication means language made of shared meanings. Shared meanings means objective meanings. If I have a feeling inside me and I can’t find words to share this feeling, I cannot communicate it to society, it remains entirely enclosed inside my subjectivity.

In the history of societies we find frequently individuals who propose concepts that are beyond the shared meanings that circulate in their society. It is easy that concepts that society feels incomprehensible are felt also as dangerous. As a consequence, it has happened several times that an individual has been opposed or even killed by their society because they were introducing concepts hard to share through the traditional concepts that circulated in that society.

I interpret this as objectivity killing subjectivity.

I would interpret this way even the oppression that historically has been suffered by women all over the world. In the perspective of this scheme, women come out as having a way of thinking more open to emotions, feelings, connection to our body, affection, while men have developed systems of thinking (including philosophy as we traditionally know it) based on rigid schemes to allow control, power, understanding, grasping. In this perspective men have seen women as a challenge to the traditional male way of thinking and have reacted with the same stupid violence that ignorant societies have used against some geniuses that were born inside them. Obviously history and facts are always much more complex, they can never be reduced to such a simple scheme. I just find this scheme of objectivity, that has a structural tendency to kill subjectivity, as revelatory of certain mechanisms working in history.
In this context objectivity is, by its nature, always closed minded compared to subjectivity, the same way certain people can’t understand most recent art, music, literature: it happens because subjectivity uses art to introduce new perspectives, which society by definition cannot understand properly, because society is based, as I said, on communication, which is based on objectivity.

The photo you attached to your answer looks very symoblic to me: those people, who are taking photos of the Mona Lisa, in that very moment they are killing the work of art, because they are trying to pull out violently that image from its subjectivity, which is uniqueness, the uniqueness of the original painting, that you cannot take home, and tranfer it into the world of power and control, the world of smartphones, that is a world of objectivity.

This shows also that we cannot do without objectivity: we need to take photographs to make some study possible, to share something about works of art. This means that somehow we, as members of societies, are condemned to kill, to some degree, subjectivity. This doesn’t mean that I justify killing and violence. We need to try to redeem ourselves from this bad mechanism, but, until we do nothing to improve the situation, we are exposed to be killers, even unintentionally and unwittingly.

As a matter of philosophical tradition, the problem of comparing the subjective to the objective is not being able to stand outside the circumstances in order to provide comparisons.

That you have freely given yourself this power is no reflection upon those who did not.

I am aware that all I have said comes from inside my subjectivity. I have shared my thoughts not as truth, but as a perspective.

My comment was not to challenge your argument but to put it into the context of many others.

The authentic approach to this reflection lies only in our living witnessing the particularity of subjectivity. Its intellectual understanding, which as such belongs to objectivity, can only touch subjectivity as a contradiction of objectivity, — Angelo Cannata

Good meditation on the subject.

But I disagree with the use of the word contradiction when considering both the objectivity and subjectivity. The objective analysis is a critical thinking used to describe a whole bunch of philosophical questions including the problem of subjectivity. You may notice the elevated status of objectivity here. It is an analytical tool in philosophy to understand the ways of thinking.

I agree, but I think this happens because the moment we discuss subjectivity, since we automatically put it into words, into the frame of language, this means that we put it into the system of objectivity. This way we objectify subjectivity. This means that, when we talk about subjectivity, the way how the word “subjectivity” works inside our objectified model does not reflect how subjectivity works in reality. In a language system, words work as repeatable objects and concepts. That’s why we can understand and share them. In the system of reality each subjectivity is unique: there is not another Angelo in the world. That’s why I will never be able to communicate how it feels being Angelo, in a similar way how, according to Nagel, we can’t understand how it feels being a bat.

This means that actually, even now in this message, the moment I have used the word “subjectivity” I have automatically objectified it as well. In this context I just shouldn’t even try to talk about it, because “whereof one cannot speak, thereof one must be silent”, as Wittgenstein said.

But I think that, about this question, another contradiction happens.

It is true that in language we make use of shared and repeatable words and concepts. But let’s compare this situation with the idea that the world and every component of it is actually a unique event. We know that, when we have two identical objects, actually they are not 100% identical, because this would imply them being not two, but just one object. The same happens to physical phenomenons. We are able to find scientific laws because we observe repeated phenomenons, but actually each phenomenon is unique. This means that, every time we communicate through language, we use repeatable words, but actually, every time a word is used, that is a unique event. This means that, when you receive a word of mine, you are not receiving just a repeatable word, you are also receving the unique presence of me in that moment. This means that my true uniqueness is still carried in that repeatable word. I think Wittgenstein missed this fact.

As a consequence, when subjectivity gets objectified into the objective system of language, actually this objectification is not total, is not the whole of what happens. As an objectified item into the system of language, subjectivity is free from contradictions, but, since each event of language is also unique, uniqueness means impossibility to totally reduce it to equivalent events.

This means that each word we say in a language is, on one side, understood because it is repeatable, shared, belongs to the system of language. But, on the other side, since each word, the moment it is used, becomes also a unique event, this makes it impossible to totally understand, because uniqueness means that we have nothing to compare it with.

Impossible to understand does not mean impossible to receive. I cannot understand your uniqueness, but still, in the event of communication, it flows to me and I receive it, beyond my understanding.

This is, I think, one way how the general contradiction between objectivity and subjectivity happens.

In the conflict between subjectivity and objectivity, the logical outcome for subjectivity is to succumb, because success itself, any kind of success, is by its very nature metaphysical, belonging to the realm of objectivity. — Angelo Cannata

I will grant the existence of an objective reality for the purposes of this discussion. The only way we can know that reality is through our own perceptual and mental processes, our subjectivity. What that means to me is that everything you said about objectivity is actually true about subjectivity. You have it exactly backwards.

Now, in reality, neither what you say nor what I say is right. Objectivity and subjectivity are complementary. Neither exists without the other. The world is half human. There is no contradiction.

I think that contradiction exists from the point of view of subjectivity, which in my case is my personal point of view. Objectivity eliminates every contradiction as soon as it incorporates it inside the bigger frame of objectivity. When you say that there is no contradiction, to me it means that, to write that sentence, you have adopted the point of view of objectivity, and I agree with that. But my subjectivity sees a contradiction, even more than a contradiction, a conflict and even a tragedy.