How To Attain Nibbana
A logical, and psychoanalytic-eastern argument for the existence of Nibbana in the here-now:

1. If basic needs as a child are not met (pain), as is always the case on some level, the survivalist psyche compensates with defense mechanisms that filter reality, which are stored in the unconscious to keep the psyche functional. These filters are conditioned as part of the identity/ego (beliefs, patterns, abilities, memories).

2. As the psyche experiences more suffering caused by impermanence, the psyche forms a strong and clear desire (motivated by pain) for "Nibbana" (truth beyond empirical knowledge, as a lasting and ideal happiness found in the here-now, and to give it back to others) not "samsara," per se (to speak of them dualistically).

3. First the psyche gains awareness of itself, which is prior to deep change, and which preliminarily defuses the defenses.

4. The psyche becomes aware of many things:
A. This is a *macro-process* which is *entirely* located in dependently originated causal factors located in the past as a whole and also in the present body and environment. The prior (very powerful) desire *will* lead to success over the imbalanced ego because there are ample opportunities to change.
B. All emotional problems are created by the psyche that lacks ego strength, so one should aim to be troubled by *nothing.*
C. This perspective is learned. That is, the perspective is one of journey not goal, living in acceptance (eg acceptance of others' perspectives, loss of attachments, or of what one doesn't control), of knowing all paths are unique, that one must fix oneself before helping others, the necessity of a positive perspective. These are all *processes.*
D. One notices that there is a quick, easy, certain, harmful path of illusion and a long term, vague, difficult, desirable path of Dharma or cosmic Law one has happened upon.
E. One uses physical action when necessary (when one least wants to).
F. One finds that those who were closest least understand and so branches out for support.
G. One facilitates humility by seeing sameness, connecting through imperfection, and letting go of spiritual "goals" or comparisons.
H. One sees there is no right/wrong in events, only events.
I. One sees (in this stage of transformation) that all thought and speech are ego related and so minimizes them.
J. One sees the role of the intellect is only to implement Dharma over the survivalist complex to purify one's karmas.
K. One sees people are a major challenge to the ego as they live in society and work on all this.
L. One disregards empirical knowledge and sees that more pertinently thought/brain *is* reality and so seeks to "program" it to know its formerly hidden/obscured psyche as it *really*/objectively is.

5. Interestingly, this state of self awareness is the state where one is beyond the troubles of attachments in the here-now by necessity due to the logical structure of this argument. So this is called the aforementioned Nibbana or enlightenment and it is "proven" as best I can at the moment in logic (best to say "explained"), interestingly at the intersection of lots of stuff due to the brain-thought-reality aspects also.