• schopenhauer1
    5.5k
    You describe "obligatory" as following one's own intuition. But then you do not understand "good" in the sense of what one wants. Aren't they essentially the same thing? When you follow your own intuition you are doing what you want to do.Metaphysician Undercover

    Yeah correct. I just think intuition as it relates to negative ethics are obligatory than ones related to positive ethics because without the negative, you don't have room for everyone's different positives. More likely your positives aren't mine, but our negatives are closely aligned so we can have our versions of positives intact.

    If what you are saying is that the coming into being of a person is not something chosen by that person, therefore the person is forced into being, then I have no problem with this.Metaphysician Undercover

    Cool.

    There are many things about this existence which are beyond our capacity to choose, and are forced upon us. That's just reality, and like birth, death is forced on us as well. But there are very many things which are forced on us in between, because our powers of freedom to choose are very limited.Metaphysician Undercover

    Right, but all of these "de facto" forces you mention only come about from the original force in the first place. This essentially makes my point that the original force is making people "play the game" of all these other de facto forces.

    I have a real problem with this sort of negative ethics, (don't do this, and don't do that), because it requires all sorts of definitions and criteria. How can you even speak of these matters in terms of "unnecessarily", and "unnecessary suffering"? We are talking about acts of free choice here, so everything chosen is unnecessary. But then we can't avoid "messing with other people" because we exist in relationships, and we can't avoid suffering because of that great magnitude of force which is beyond one's very limited capacity of free choice.Metaphysician Undercover

    Unnecessary suffering I define here (in terms of the person who will experience this suffering) because unless is trying to lessen a greater harm with a lesser one, there is no need to cause suffering in the first place.
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