Ontology is the philosophical & metaphysical science of Being, the Why of Existence. If that question does not interest you, then you do you, and I'll do me. Obviously, Roger Penrose's interest has been piqued by the improbability of our existence. So, he has taken the time to put a number on that near impossibility. If the calculated odds of 10^10^100 to 1 do not sound like a miracle to you, then you may be impervious to philosophical curiosity.Interesting point of view. Personally, I see no signs of intentionality or teleology. My impression is that those who believe they see it, are basing it on a retrospective analysis of the chain of events that resulted in our existence. Such an analysis shows that our existence is grossly improbable.
Why should that matter? Improbable things are bound to occur in a vast, old universe.
What do you mean by "the contingency of ontology"? It seems to me that the fundamental ground of existence is metaphysically necessary (whatever it is), and the only contingency in the world is quantum indeterminacy. — Relativist
Actually, that is a key difference between my notion of a cosmic designer and Stephen Meyer's. His creator is the God of Genesis. Mine is not. I have no revelation about what the designer wanted, but I do see signs of intention in such features of the world as Fine Tuning of the original Singularity state. So, lacking any specific information about the designing/programming entity, I simply call it the Cause of our Cosmos.Thus, no explanatory advantage comes from positing a designer. The odds that there would be a designer who wanted the universe to turn out that way is the same as the odds that chance would produce it. — Clearbury
You seem to interpret the probabilities to be in favor of random chance. But Roger Penrose --- Nobel laureate and certified mathematical genius --- reached a different conclusion. His Cosmic Censorship Hypothesis*2 used the notion of a negative "Censor" (a suppressor of something) instead of a positive "Designer" (creator of something) to characterize the "unimaginably precise fine tuning of the initial conditions of the universe". He showed that there were 10^10^101 possible configurations of mass-energy, but only one actual arrangement (the singularity/seed) that cosmologists have inferred to be the origin of space-time and everything we now experience.Well, now the odds that there would be a designer who wanted the universe to turn out the way it actually did, is 1 in 10 trillion. And that is the same probability that it would just turn out that way by chance. (And again, it does not matter what the odds are, the odds are the same either way). — Clearbury
Oh, yes, scathing scorn is the default philosophical argument for faithful Naturalist/Materialists. And they don't seem to be aware of the deficiencies of their own alternative explanations. You seem to be unafraid to go against the grain of this forum. Why do you even bother? As long as their slings & arrows are made of information & ideas instead of mass & matter, I will survive.You're inviting scorn quoting Discovery Institute entries on this site, most people won't even look at them. I'm wary of them also, even though I agree with ID proponents about the philosophical shortcomings of naturalism and I do look at that site from time to time. I've read the reviews of Signature in the Cell and I don't think it's all bullshit. It's more that I find their reading of the Bible more problematic than the science. — Wayfarer
We only have evidence for one Big Bang and a single Singularity. So, are you placing your Faith in an imaginary chance-driven infinite series of bangs (Multiverse) to try-out all those alternative settings? Sounds like a new twist on a medieval Scholastic theory for the same old eternal creator deity, except presumed to be blind, deaf & dumb (e.g. Tychism) instead of cosmically intelligent.I think there is another, quite independent, way of undermining the argument from fine-tuning. — Clearbury
The OP was intended to be a book review blog post, for an almost non-existent audience. But at the last minute, I thought, hey why not stir-up some controversy on the Philosophy Forum? At least I get more feedback that way. Unfortunately, most of the feedback is of the Ad Hominem and Straw Man type, as I expected. Consequently, I haven't learned much so far. :smile:It's a pretty carefully put-together OP, but on an unpopular topic. — Wayfarer
Sure you can. Adjusting your own beliefs is a primary goal of philosophy. The alternative is Blind Faith in an adopted model devised by others. My goal is to construct a belief model of my own. It's similar to some others, but also different.Frankly, I can't help what I beleive. I have read enough to know something of what's out there and I was for many years connected to the Theosophical Society in Melbourne, so it's not like I sit with Dawkins.
For me, philosophy is not so much a search for truth or reality but a search for models and ideas that I can justify. Sure it's fraught. But so are most other approaches. — Tom Storm
My mashup of 180 and T.Storm comments was indeed defensive. He aggressively and dismissivley attacks my posts with implications that my personal ideas are merely parroted religious doctrines. Since I no longer dialog with him, I sometimes get in a Parthian shot in a post to someone else. I apologize if the arrow came too close for comfort. :yikes:This sounds defensive. — Tom Storm
Sorry! I was not calling you "dogmatic", only hinting that your chosen philosophical perspective might be missing something that is right under your naturalist nose, so to speak. I appreciate the moderation of your posts. Some other methodological Naturalists are so dogmatic that I don't waste my time dialoging with them. :smile:Hmm, the borrowed quote is not quite right. Slumber is fine - do you know how difficult it is to get a good sleep? Dogmatic - no. I have no inflexible commitments to any particular account of reality as explained. — Tom Storm
I don't think I know any materialists. I would avoid the word materialists and swap it with naturalists, as most would now describe themselves - materialism being understood as too reductive. I would probably consider myself a methodological naturalist but not a metaphysical naturalist. I have not ruled out idealism, for instance. — Tom Storm
For philosophers, such as Plato & Kant, General Principles are inferences, not preferences. Whether they are "guiding" may be more like a gender preference. For Gnomon, they are like Laws of Nature : known only by inference from observing the behavior of the dynamic world. :smile:As I’ve often said, belief in gods—or in any supernatural guiding principle—is more like a preference, akin to sexuality. — Tom Storm
Do you agree with 180's slur that anyone who discusses the nature of Nature on a philosophy forum is a "New Age nut", or perhaps a "Muslim and Christian apologist". Is that an Ad Hominem or a Red Herring or some other fallacy, used to avoid grappling with difficult questions? Are Ontology & Cosmology disallowed in your philosophy? Both attempt to view Nature from the outside. :smile:However, do you agree 'there is a naturalist (or anti/non-supernaruralist) worldview' of the few in contrast to 'the supernaturalist (or anti/non-naturalist) worldview of the many'? — 180 Proof
Yes, I think that's fair. I dislike The Atheist Worldview because it belongs to those ignorant talking points of Muslim and Christian apologists who have to turn the discourse into a team sport. — Tom Storm
OK. I apologize for disturbing your "dogmatic slumber". :smile:But for me as a non-scientist, non-philosopher, I do not have the luxury to speculate about the nature of reality. I leave that to the people with qualifications and stratospheric IQ's. My own preference is that the nature of reality is mostly unimportant and has no bearing on how I conduct my life. — Tom Storm
The imaginary random monkey Bard seems to be an article of faith for some believers in providential Chance. Meyer's book does address the mathematical implausibility of the typing monkey myth. The OP does address Hume's argument, by noting the modern scientific facts that he was ignorant of. :smile:A monkey randomly hitting the keys of a typewriter will eventually produce something resembling all the works of Shakespeare.
These points were made by Hume, but I don't see that anything in the opening post challenges them. — Clearbury
A quip from the hip! :joke:Just as you insist on putting atheists into fanatic scientism boxes? ( :wink: that's just a quip) — Tom Storm
I assume you are saying that there is no specific Atheist dogma. Likewise, there is no single Theist creed. But I was thinking about a general attitude toward the world, that varies between Theism on one end and Atheism on the other. My personal view is somewhere in the middle. As far as my Christian relatives are concerned, I qualify as a hell-bound Atheist and unrepentant unbeliever. :wink:Yet, the Atheist worldview seems to focus mainly on Entropy, which promises to de-evolve inevitably toward cold dark heat death. — Gnomon
There is no atheist worldview. This is a talking point from William Lane Craig. — Tom Storm
Sounds like you are trying to put me in a fervent religious nut box. But I am by nature and by nurture a Stoic dispassionate person. So, I don't have any visceral "need" for a slam-dunk cosmology or authoritative assurances of answers to vexing questions. My intellectual rejection of the biblical basis of my childhood religion was not accompanied by strong emotions. And yet, I had been told by my religious authorities that eternal Hell was the destination for unbelievers. So, it took a while to get over that uncertainty about my eternal destiny. But I no longer worry about such mythical maybes. Do you have some "emotional need" that motivates you to post on a philosophy forum? Apparently, I do have some intellectual need to ask philosophical questions. Do you? :nerd:I'm more interested in the emotional need such cosmology satisfies. It seems to me that some people need answers to certain quesions, others don't. I often wonder why that is.
Does the argument from contingency interest you too? — Tom Storm
I explain the whys & wherefores in great detail in the Enformationism thesis and blog. As the name implies, it is based on the expanding role of Information in 21st century science, and has nothing to do with religious beliefs. Yet, the Materialist worldview seems to focus mainly on Entropy, which promises to de-evolve inevitably toward cold dark heat death. That negative attitude is contrary to the positive outlook of some religions, which are viewed as mawkishly optimistic, and needs to be suppressed by any means necessary.I have even developed a science-based personal worldview that qualifies as an "-ism" (philosophical system). — Gnomon
Why have you found it important to do this? — Tom Storm
The Intelligent Design movement did originate as a response to the aggressive New Atheists in the late 20th century. And their ID arguments were directed mainly at believers who might be swayed by the authority of well-known scientists. But in the intervening years, think-tank organizations such as the Discovery Institute have recruited practicing scientists who can reconcile scientific "facts" with their religious beliefs. Stephen Meyer is one of those experts, and he is not in the least "embarassed" by his controversial conclusions.It often feels to me that these kinds of arguments come from former devout Muslim or Christians who in the deconstruction of their faith need to salvage some notions of teleological purpose, but frame them in a scientific language to, perhaps, feel less embarrassed about the conclusion. — Tom Storm
Historically, politics has been reserved by and for the rich & powerful, leaving the masses (hoi polloi) to meekly accept whatever policies are decided at the top. Athens had a brief experiment with Democracy, but only for a minority group of nobles & landowners. Even when the unwashed masses were excluded, Plato was skeptical & sarcastic of such a political mechanism : "Democracy... is a charming form of government, full of variety and disorder; and dispensing a sort of equality to equals and unequals alike". But he later came to view popular rule as inherently "corrupt and unjust"*1 ; hence his imaginary ideal leader was a Philosopher King. Unfortunately, such rational, ethical, and egalitarian leaders have proven to be rare among the opposing interest groups of human politics.So, is it the case that it is just the ultra-wealthy and elite supporting their own candidates? What are your thoughts on the matter of the medium being dominated by conservatives more-so than democrats, and what does this actually mean about having their talking-points heard more than one or the other? — Shawn
Since you have already started, maybe I should leave it to you to digest the book into its fundamental elements, and then post your understanding on the forum, for those of us less erudite.↪Gnomon
I read Federico Faggin's 'Silicon' last year, and have started his 'Irreducible'. This last one is difficult material and there's a lot about it I don't understand, but there are some elements beginning to crystallise. — Wayfarer
I've never had anything close to an "awakening" or "mystical experience", but like Faggin, I did have a sudden insight --- upon reading a quantum physicist's unexpected conclusion, while trying to make sense of enigmatic sub-atomic reality --- into the Life & Mind problem of modern physical science and metaphysical philosophy. Speaking of aethereal Photons and other Leptons, he concluded, "it's all information". To which I might add : "all the way down". Or as you said : "the whole {holistic} enchilada".Folllowing this and his awakening, he rejected scientific materialism as an inadequate foundation for exploring and understanding the nature of consciousness, which has significance for both AI and the relationship of the quantum and classical physical domains. In the new book he takes the next step and attempts to articulate a fully-formed idealist philosophy of quantum and classical physics, consciousness, computers and meaning - technically known as the whole enchilada. — Wayfarer
Ha! You caught my tongue-in-cheek implication that the Cosmos might consist of something other than, or in addition to, Matter & Energy. I think both are forms of Causal Information : EnFormAction. :joke:Mostly? :yikes: — Wayfarer
Panpsychism*1 [panP] seems to be a popular --- among theoretical scientists --- post-relativity and post-quantum alternative to traditional simplistic Materialism. The ancient form of [panP] may have been a primitive philosophical attempt to understand Animation (Vital Energy), and the inexplicable behavior of iron & magnets*2. But this modern resurrection of an outdated worldview seems to be a response to such anomalies as the Observer Effect in quantum experiments*3.As far as panpsychism is concerned - please have a read of the post I entered in the Quantum Classical thread about Federico Faggin. I'm just dipping my toe in those particular waters, but it's a very different conception of panpsychism, based on the conjecture that consciousness is a quantum field state, not an attribute of what we understand as matter. Perhaps the universe is part of the fabric of consciousness. — Wayfarer
Our Cosmos, at least since the Big Bang, appears to consist mostly of Matter & Energy : Temporal Priority. But some of that gravitationally-influential matter/energy now seems to be missing in action : Dark Energy & Dark Matter. And the BB theory has no explanation for the original source from which the matter/energy emerged into space-time : Ontological Priority. So, which came first : the Ontological Chicken or the Epistemological Egg? :wink:Philosophically, the key term is 'prior to'. There is temporal priority, coming first in a sequence of events. But then, there's also ontological priority, of what is more fundamental as matter of principle. — Wayfarer
Some years ago, I worked with a woman who had a shapeless obese body, but a pretty face. She would take selfies that carefully excluded the body. I suppose the cropped pictures agreed with her "representational self".If it was either of the options you gave, it would be part of the Mind element. Now what I call the reputational self is internal and is about how you see yourself, and how you perceive (ie estimate, hypothesize) that others see you. I think those two things are closely linked and can be confused or conflated by the reputational self. And I mean everyone's reputational self, not just Trump's. The reputational self serves a function analogous to the public relations department of a large organization. Its job is to represent 'this brain and this body' to others. And we can all start to believe our own publicity. — GrahamJ
Sorry. Under the heading of "Three stages of self - Damasio" I picked the one that looked most like a diagram instead of text-based tables. :yikes:Three stages of self - Damasio — Gnomon
Thanks for the link. Note that the figure you provided is not Damasio's, it's one of the other figures from the linked article. — T Clark
Here's a Diagram of the Self as proposed by Damasio --- also from ResearchGate. It's much more complex than the previous image, but may be more like what you had in mind. Click or Double-click the image to enlarge.Diagram : Structure of the self. — Gnomon
That is a diagram of something else, but it is good to see reputation being mentioned. (I might say more later.) — GrahamJ
FWIW, this simple diagram is from Research Gate*1, and not directly related to Damasio or Seth. It does show Mind & Body as separate categories (boxes) within the general concept of subjective Self.It would be nice to have some kind of diagram where Damasio's and Seth's ideas appeared fairly close together, because they are of the same general type, — GrahamJ
No. But I haven't make a study of economics beyond 101 courses in college. Nevertheless, as a philosophical by-stander and on-looker in the "game" here are a few thoughts.As rationality increases through iterated game-theoretic strategies, then a desire to dominate the market landscape forces companies to cooperate and form syndicalist tendencies.
Would you agree with this? — Shawn
The Big Bang hypothesis didn't "make sense" to atheistic naturalists, back in the early 20th century. For example, Einstein included a dimensionless "cosmological constant"*1 in his theory of relativity, specifically to force the numbers to describe the static eternal universe, that he believed was necessary. He later abandoned that attempt to make the numbers "make sense", after Hubble provided evidence that the universe was not static, but expanding, and not eternal, but temporal. Also, the origin of that expansion has been calculated as a dimensionless-spaceless-timeless-matterless Singularity, from which space-time-matter-energy suddenly appeared . . . . much to the surprise and chagrin of those who assumed the universe was eternal & self-existent & godless."Something from nothing" at the start of the universe is problem inherent in our understanding of linear time, whether you agree with Berkelean idealism or not. Theists often cite it as proof of god, because it seems impossible and attributing the impossible to god makes sense to them. But while they're wrong about it proving god, you can't use it to disprove god either. The universe's beginning simply doesn't make sense to our normal way of thinking, we can only conclude that it doesn't work like the rest of time, not whether there could or couldn't be a god involved. — Paul
I assume Syndicalism is what you think should be happening. I agree with that sentiment. But I see no evidence that it is actually happening in the US. Some American companies refer to their employees as "associates", implying that they have a stake in the profits. But, I doubt that the employees are actually unionized, or have ownership, in any practical sense.No, I think this is mistaken. I believe we are living in an age of syndicalism. — Shawn
Is that statement of belief a reaction to the sad state of American politics, in which top-down competitive Capitalism is winning the "game" against bottom-up Cooperative Socialism? The 18th century revolution against Monarchy allowed a few decades of Republican rule by the common people. But now it seems that the republic itself is being ruled by egotistical Oligarchs --- with their trickle-down economics --- and may be trending back towards a Monarchy, with one Oligarch to rule them all. The few decades of cooperative democracy seems to be a mere blip on the age-old historical chart of world economy, no? :smile:Anyway, I believe that cooperation leads to better results, and with the bloated concern with rational self-interest and egotism and deterrence, we are living in a fearful and less efficient state than possible. — Shawn
I did not mean that characterization to be derogatory, but merely descriptive. As I said above, I have no formal education in Philosophy, and my background is more in Science. So, the layman's opinion you are questioning covers several thousand years of philosophizing. It's just my general impression of a gradual trend from mytho-poetic Hindu, Chinese, Pre-Socratic-Greek and Hebrew wisdom literature, to modern analytical & science-based philosophizing. Nietzsche may be a throwback to the mythopoetic style in his Also Sprach Zarathustra.Aristotle, Plato, Lao Tzu, and Epicurus were "mainly story-telling & myth-making?" — T Clark
Sorry, I'm not qualified to offer an opinion. I have no formal training in philosophy, and I've never read any Kant or Hegel, except in Wikipedia and popular books. There are others on the forum who might chime in. :smile:it's all "apologetics" for one worldview or another. :smile:
@Gnomon. And this is the point I want to explore. Is there a relation between writing style and worldview/Apologetics?
To elucidate,,,,,politicians when they don't believe what they are saying, overtalk,obfuscate and divert from obvious truths. Is anybody brave enough to say this of Hegel and Kant etc al??? — Swanty
Ancient philosophy was mainly story-telling & myth-making : what we now call Religion. But modern philosophy --- since the Enlightenment's rational-turn --- has become an amalgamation of abstract reasoning (logic) and metaphorical story-telling (meaning). You can take your pick of various writing styles on this forum. But it's all "apologetics" for one worldview or another. :smile:So what is your opinion,are dialectical or enycopediac philosophers suspect,and guilty of Apologetics? — Swanty
If G*D is sentient, in a manner similar to human perception, then a feeling of incompleteness might be imputed. But, if G*D/Nature is purely rational, Spock-like, then emotions & feelings may not be included in its super-natural constitution. These are big "ifs" though, and we will never have enough evidence to allow a conclusive "then".I don't know if the absence of there being anything to perceive would be necessarily a hindrance for God, although there are tropes that the reason anything exists at all, was because He experienced a sense of incompleteness without there being something other than Him to contemplate. — Wayfarer
FWIW here's what artificial intelligence says :↪I like sushi
Well, according to Wikipedia, authority on all knowledge :D --
https://en.wikipedia.org/wiki/Aristotle — Moliere
One troll on the TPF forum likes to uses "Dunning-Kruger" as a code word to call his interlocutor "stupid" without using a forum-forbidden word. He thinks he's clever for sneaking in an ad hominem instead of actually making a philosophical counter argument. Have you experienced that illicit usage of a technical term? Is that why you started this thread? :smile:I think a lot of interest in the Dunning Kruger effect comes from pride. A lot of people think, "Ha ha, stupid people are so stupid that they don't know how stupid they are." I would think that if you were actually smart and you realized how dumb other people were, then you'd feel sad, because it would severely limit all your interactions with them. Or, in the case of a malicious smart person, I suppose he could feel greed, because he would realize that he has the opportunity to manipulate the stupid people. In this case, he might laugh at the stupid people, but he'd probably keep his laughter to himself, or else the people would be harder to manipulate. — Brendan Golledge
I get the impression that you would prefer to find evidence that Aristotle was not a mystic. Is that because you think of him as the original empirical scientist? :smile:Do you think such a mystical worldview is not characteristic of Aristotle's more mundane view? — Gnomon
Possibly. I am curious if anyone knows of any evidence. — I like sushi
Is the forum biased toward metaphysical Materialism by its common language? — Gnomon
Participants in the rites were supposed to be rewarded with some form of eternal life or reincarnation. Do you think such a mystical worldview is not characteristic of Aristotle's more mundane view? As the note below indicates, Ari had an ambiguous attitude toward such spiritualistic beliefs. For him, the Soul was not a separate thing that could animate several bodies, or walk around as a ghost. As I understand, his "Soul" was more like our modern notion of "Life" : an activity, not a thing. :smile:Do you have any evidence to suggest that Aristotle went through the Eleusinian Mystery ceremonies? — I like sushi
My economics text in college was The New World of Economics by Mckenzie & Tullock. They didn't define Economics explicitly in terms of Game Theory, but it was based on the "new work" in the 1960-70s, including Public Choice Theory.Economics can only be called a science with the fundamental underlying feature of game theory, explaining it. . . . . why economics is in a dismal state — Shawn
A somewhat different perspective might postulate that truly "Intelligent species" cope with evolutionary pressures by finding practical solutions, not by "making sh*t up" as one poster put it. From the beginning of complex societies, Religion was been intertwined with Politics and Science. For example, the Pagan Nature Gods were typically metaphorical attempts to understand the vagaries of weather & climate & human interactions. They were early "theories" of how the world works. And "adaptive responses", if you will.This essay proposes the Evolutionary Coping Mechanism Theory, suggesting that intelligent species create religion and science as adaptive responses to existential threats and uncertainties. — ContextThinker