Ergo the implication is that subjects are not conscious (or impersonal)?So, if I've understood your question properly, consciousness abstracted from any functioning system is indeed impersonal, in that sense. — bert1
This depends on the particular persons engaged that "futile" situation. I do not see how "the afterlife" is a primary motivating factorAll true. But what of self-sacrifice in an instance where, according to the social reality, it would seem completely futile? [ ... ] Do we still self-sacrifice here? — BitconnectCarlos
:up: :up:I can't subscribe to a philosophy that doesn't know what knowledge is; it would be contrary to my daily experience. — Vera Mont
Well, to begin with it seems, "the point" is to interpret questions we (still) do not know how to (definitively) answer and thereby reason towards more probative questions. Or, in other words, "the point of doing philosophy" is learning how to overcome (or, at least, mitgate) the ignorance of one's own ignorance.[W]hat is the point of doing philosophy? — Angelo Cannata
Humans will probably never know.Are there things in the physical universe that we can never find out? — Vera Mont
Both.If so, is that due to our limitations or time constraint?
Yes: planck and relativistic phenomena ...Are there things beyond our range of perception, ...
I can't imagine it.beyond our ... imagination or
Certainly (re: technical impossibilities).our ... ability to devise instruments?
How about a "God" that hides from us?Or are there things we are not meant to discover ...
Well, 'narrow AI systems' like AlphaGo neural nets play the strategic game Go in ways which are incomprehensible – black boxes – to the best human players and students of the game. I suspect in the coming decade or so we'll encounter many more 'black box solutions' – rendering our species cognitively obsolete – in disciplines automated (colonized) by AGI such as finance, engineering, computation, molecular biology, nanotech, neuroscience, chemistry, fundamental physics, ... public administration, etc.or not able to comprehend?
On the contrary, I propose that moral agents flourish to the degree effectively 'preventing and reducing harm and/or injustice' become habits. This form of moral naturalism I call aretaic disutilitarianism (i.e. agency-cultivating active opposition to both (agency-disabling) harms and injustices).It seems like you are anchoring your ethics in reducing harm, and not progressing towards flourishing. — Bob Ross
I neither claim nor imply this. How do you get that from my 'preventing or reducing disvalue'?I don't think that the negatively, intrinsically valuable (such as 'harm' that you refer to) is more valuable ... — Bob Ross
Do you remember the "red tsumani" that didn't happen in 2022? :mask:All across the country ... These are
Trump abortion bans. — Kamala Harris, VPOTUS
Yes, and thereby devaluing this life by making a "leap" into some mirage of "afterlife" (e.g. "72 virgins"). :eyes:heroism and martyrdom — BitconnectCarlos
At this point only a few of my own ... from a 2023 thread Is "good" indefineable? ...Do you have any thoughts? — Bob Ross
some varied (modern) readings:
• On the Genealogy of Morals, F. Nietzsche
• Human Nature and Conduct, J. Dewey
• The Sovereignty of Good, I. Murdoch
• Reasons and Persons, D. Parfit
• Natural Goodness, P. Foot
• Creating Capabilities, M. Nussbaum — 180 Proof
Hint: Who do you think he voted for in 2020? :mask:According to the depiction of Jesus in the NT Gospels, who would it be more reasonable to expect Christ to vote for in the 2024 presidential election: Don Poorleone or Sleepy Joe Biden??
:100: :fire:What we do by choice either adds to or detracts from that essential being. A good deed, a positive action, a virtuous choice makes the inner personality better, stronger, more capable of facing challenges. A craven, underhanded, destructive act leaves pock-marks on the soul.
It's an old idea that endures in various guises in various religions.
And we do always know when we're committing an offence against our own best self. — Vera Mont
[T]he (foreseeable) consequence of every action (or inaction) either
• helps more than harns,
• harms more than helps,
• harms and helps more or less equally
or
• (mostly it seems) neither harms nor helps
by which habits of judgment (i.e. virtues, vices) are reflectively cultivated. — 180 Proof
Both – in sum, context-sensitive, consistent and coherent, contradiction/fallacy-free, fact-based (as much as possible) and parsimonious discursive practices. Indefeasibility, however, is not required (though certainty – lack of evident grounds to either doubt or disbelieve relevant assumptions and statements (Witty) – greatly helps to preserve a discussion from devolving into a circle-jerk of empty rhetoric). YMMV.Is there an universal logic/reason? Or only a circumstantial one? — Benj96
So then "consciousness" is impersonal? For instance, my awareness of being self-aware isn't actually mine? :chin:I think there is a persistent confusion between self and consciousness which messes up a lot of the discourse. — bert1
i guess "He" ain't so "Omni" after all ...How does God prove that he is God? — Moses
Well, "if sin is in fact some act (or thought) contrary to the will of God" (OP), and if "God" is (at most) a Bronze Age fictional character (myth), then "sin" is just as meaningless, or impossible, as acting "contrary to the will of" Bilbo Baggins. QED. Again, javi, for emphasis I paraphrase Camus: stupidity is the only sin without god.Oh, of course, it is possible to knowingly sin ... There are a lot of ways to sin. — javi2541997
You might find (the implications of) this discussion interesting ...What is thetrue nature of theself?
The self is an illusion generated by the brain. This illusion vanishes when the brain dies. — Truth Seeker
Given this statement, what is your question?Thusly, the most (positively) intrinisically valuable state is universalized states of eudamonia (i.e., universal flourishing and deep happiness); and this is ‘The Good’. — Bob Ross
Yes.Nonetheless, if sin is in fact some act (or thought) contrary to the will of God, then it’s impossible for me (and for most people, I’d argue) to KNOWINGLY sin.
QED.
Agree — Art48
:up: :up:Radical non-dualisms like that of Deleuze, Derrida and Heidegger put consciousness into question alongside subjectivity and objectivity, rather than elevating consciousness to supreme status. — Joshs
:roll:It's a fact. — Wayfarer
Yes, (i.e.) the unbounded void of uncountable, endlessly swirling atoms ... natura naturans.In other words, ultimate reality is not an alternative to conventional reality; it is the insight into the emptiness (śūnyatā) of inherent existence in all phenomena. — Wayfarer
Well, the alternative is 'to live carelessly', no?My somewhat crude question is, why should we care? — Tom Storm
:sparkle: :eyes: :sweat: :lol: :rofl:Is this frame[work] really just for people who enjoy 'wanking about oneness'
Perhaps these reflections are used by some as a prophylactic against superstition, magical thinking, ego-fantasy, zerosum games, etc.... or does it have a tangible use in daily living?
Ontological immanence¹.What is non-dualism? — Sirius
Misunderstanding, or ignorance-denial, of the fundamental inseparability of everything from nature is "the nature of illusions" (i.e. superstitions) such as "non-contingent facts", "transcendent values", "supernatural entities", etc.What is the nature of an illusion?
I think (A) refers more broadly to eliminativism (e.g. D. Dennett, P. Churchland, et al) than specifically to Metzinger's 'representational-functionalism'.Does A equate with Metzinger's 'self-model theory of subjectivity'? — Tom Storm
Well, I prefer (A) speculatively but (D) empirically; however, I find both (B) & (C) are incoherent (e.g. compositional fallacy & appeal to ignorance, respectively).Which seems more reasonable, or likely, to you, @Wayfarer (or anyone): (A) every human is a zombie with a(n involuntary) 'theory of mind'? or (B) every entity is a 'conscious' monad necessarily inaccessible / inexplicable to one another's 'subjectivity'? or (C) mind is a 'mystery' too intractable for science, even in principle, to explain? or (D) mind is a near-intractably complex phenomenon that science (or AGI) has yet to explain?
— 180 Proof
B is closest to the truth I reckon, but we can know other minds by inference ... — bert1
Behold the *Jihad of Estrogen* :strong:Politics... it isn't about logic and intelligence, it's a religion. — ssu