Nope, afaik the quantum vacuum is the ground state of nature.So it’s Multiverses all the way down then? — Punshhh
Physicalist (philosophical naturalist).↪180 Proof So which one are you? — Punshhh
:up: :up:There is a point though, only an idealist [immaterislist], of some kind, would restrict what is to what can be said, or known by a person. Surely by contrast, a physicalist [materialist] of some kind would allow any of an infinite number of other possibilities and the fact that we cannot observe them directly doesn’t preclude their existence. — Punshhh
Aka Antifa – opposition to pro-"fascist / authoritarian" white grievance paranoia. Yes, we're guilty as charged. :mask:Define what you mean by "lefty wokeness"?
— 180 Proof
The left. The not-‘MAGA’. — Fire Ologist
I didn't claim or imply MAGA is "the only" symptom of not thinking, though at the moment MAGA is the most conspicuous symptom (re: "alternative facts" anti-intellectualism, anti-science ...)[Is] maga the only evidence of the disease of not thinking post enlightenment? — Fire Ologist
What about mindless facial recognition software that misrecognizes faces? Illusion =/= misrecognition, no?And an illusion is something that only a mind can entertain. — Wayfarer
Define what you mean by "lefty wokeness"? AFAIK that pejorative expression invokes another vacuous, right-wing media boogeyman in order to "own the Libs". :mask:Or, more to my point, is lefty wokeness a symptom of not thinking too, ...? — Fire Ologist
:up: :up:[C]onsciousness ... appears inexplicable.
That’s not a cognitive failing, it’s a conceptual one. — Wayfarer
:fire:[R]eality is what there is. To posit something "beyond reality" is to posit more [than] what there is. "Beyond reality" is not a region; it is a grammatical error. — Banno
Everything. Nothing. And why the chronic habit (nearly contagious/mimetic learned idiocy) of not-thinking persists even in this post-Enlightenment "Information Age" (e.g. in the US, "Trump/MAGA" are only effing symptoms). :mask:What shouldwe[I/you] think about?
Yes, and we've been speculating in the context of physics (re: the universe). Btw, "philosophical nothing" is more precisely referred to as nothing-ness (i.e. total absence of possible worlds) as distinct from no-thing (e.g. quantum vacuum).Nothing within physics is distinct from philosophical [metaphysical] nothing. — ucarr
Perhaps 'quantum uncertainty' ... such that "nothing" necessarily fluctuates and (at some threshold) a density of fluctuations – (contingent) not-nothing aka "something" – happens. :nerd:If you think the universe was preceded by nothing, then you must explain how nothing transitioned into something. — ucarr
:up:Any one-sentence OP is basically click bait. — Wayfarer
:confused: (e.g. north of the North Pole)beyondourreality — an-salad
False. They are "transwomen" (typical XY) and "transmen" (typical XX). Period. Usually they suffer from gender dysphoric disorder (GDD). Otoh, men are adult males (typical XY) and women are adult females (typical XX). Ergo: e.g. it's reasonable (i.e. fair) to prohibit "transwomen" (typical XY) from physically competing against women (typical XX) in organized sports.Tranwomen are women. Transmen are men. True or false? — Philosophim
:chin:What emerges as fundamental are the invariances. The constraints of symmetry and then the degrees of freedom that result. — apokrisis
:100:I think it most plausible to consider that what we cannot introspect is 'neural', and that it is precisely it's character as non-mental that makes it impossible to introspect. — Janus
Free of spacetime locality (naturata)? No.Do wereallyhave free will?
:fire:Man can do what he wills, but he cannot will what he wills. — Arthur Schopenhauer
:up: :up:It's not that we must avoid pains -- it's that we shouldn't be the cause of our own mental anguish; the pains aren't so bad as they stand, and the pleasures are not so alluring that we need to punish ourselves for not obtaining them. — Moliere
I don't recall stating that. In fact, I believe eudaimonia (i.e. flourishing) is objective — acquiring adaptive habits (virtues) and unlearning maladaptive habits (vices) — e.g. the Capability approach of M. Nussbaum & A. Sen.As you stated, eudaimonia is hardly objective. — javi2541997
But my post was in direct relation to how Epicureanism was outlined by 180 Proof. And with that description I yet disagree. — javra
I don't know about Plato's mumbo-jumbo, but Epicurus thinks "bad pleasures" are ones which cause or increase pain (or fear (i.e. suffering)) because they are either unnecessary (e.g. luxuries, excesses) or unnatural (e.g. wealth, power, fame) in contrast to good pleasures which reduce pain (or fear (i.e. suffering)) and are simple but necessary (e.g. food, shelter, play, friendship, community). I think tranquility, not the "pleasure" (i.e. euphoria) of hedonists like the Cyrenaics, is the Epicurean (or disutilitarian) goal. :flower:What are the bad pleasures according to Plato? — javi2541997
:up: I.e. nothing-ness (or total absence of possible worlds).... a world equal to nothing is impossible
I see an argument wherein an argument is not needed.Do you see errors? — ucarr
This story makes more sense – is more consistent with quantum cosmological evidence (as well as e.g. Spinoza's, Epicurus' & Laozi's spectulations) – than any of the other cosmogenic alternatives.So the Real World is an "evolving structure" that has existed forever, cycling but never beginning or ending. — Gnomon
It's not an "alternative"; (metaphorical) BBT might be just (our) observation-limit of the most recent phase-transition (i.e. symmetry-breaking event 13.81 billion years ago) in the "cycling" "evolving structure" of the universe.Does that sound like a reasonable alternative to the current scientific evidence thatspace-time[false vacuum collapse] suddenly explodedfrom a mathematical pointinto a complex [spacetime]?
Well, that's a pseudo-problem at most (i.e. faux-epistemological fodder for woo-of-the-gaps idealists), so it's not even "irrelevant". :yawn:Does forever causation make the Hard Problem of human consciousness irrelevant?
:up: :up:"Religion is the opium of the masses" - Karl Marx.
"Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful," - Roman Stoic philosopher Seneca the Younger (c. 4 BC–AD 65).
Most ideas that come from Abrahamic religions start with an idea that supports the belief that God exists and then uses weak logic to support it. [ ... ] Since theism rests solely on smoke, mirrors, andblindfaith for it to work, it can be be dismissed ... — dclements
:up: :up:[C]omplexities arise in steps from that simplex; the supposed 'God' is a complexity and thus cannot be First. — PoeticUniverse
