Applause and encore ? — Amity
Yes, both, to the fine summary of the
Magnificat.
Next, here's one about the decay in energy's quality driving everything:
ALL THAT LIES BETWEEN As Energy
Energy is a beauty and a brilliance,
Flashing up in its destructance,
For everything isn’t here to stay its “best”;
It’s merely here to die in its sublimeness.
Like slow fires making their brands, it breeds,
Yet ever consumes and moves on, as more it feeds,
Then spreads forth anew, this unpurposed dispersion,
An inexorable emergence with little reversion,
Ever becoming of its glorious excursions,
Bearing the change that patient time restrains,
While feasting upon the glorious decayed remains
In its progressive march through losses for gains.
We have oft described the causeless—
That which was always never the less,
As well as the beginnings of our quest,
And too have detailed in the rarest of glimpses
The slowing end of all of forever’s chances.
So now we must now turn our attention keen
To all of the action that exists in-between—
All that’s going on and has gone before,
Out to the furthest reaches, ever-more,
For everything that ever happens,
Including life and all our questions,
Meaning every single event ever gone on,
Of both the animate and the non,
Is but from a single theme played upon.
This then is of the simplest analysis of all,
For it heeds mainly just one call—
That of the second law’s dispersion,
The means for each and every occasion,
From the closest to the farthest range—
That which makes anything change.
These changes range from the simple,
Such as a bouncing ball resting still,
Or ice melting that gives up its chill,
To the more complex, such as digestion,
Growth, death, and even reproduction.
There is excessively subtle change as well,
Such as the formations of opinions tell
And the creation or rejections of the will,
And yet all these kinds of changes, of course,
Still become of one simple, common source,
Which is the underlying collapse into chaos—
The destiny of energy’s unmotivated non-purpose.
All that appears to us to be motive and purpose
Is in fact ultimately motiveless, without purpose.
Even aspirations and their achievement’s ways
Have fed on and come about through the decay.
The deepest structure of change is but decay,
Although it’s not the quantity of energy’s say
That causes decay, but the quality, for it strays.
Energy that is localized is potent to effect change,
And in the course of causing change it ranges,
Spreading and becoming chaotically distributed,
Losing its quality but never of its quantity rid.
The key to all this, as we will see,
Is that it goes though stages wee,
And so it doesn’t disperse all at once,
As might one’s paycheck inside of a month.
This harnessed decay results not only for
Civilizations but for all the events going fore
In the world and the universe beyond,
It accounting for all discernible change
Of all that ever gets so rearranged,
For the quality of all this energy kinged
Declines, the universe unwinding, as a spring.
Chaos may temporarily recede,
Quality building up for a need,
As when cathedrals are built and formed,
And when symphonies are performed,
But these are but local deceits
Born of our own conceits,
For deeper in the world of kinds
The spring inescapably unwinds,
Driving its energy away—
As All is being driven by decay.
The quality of energy meant
Is of its dispersal’s extent.
When it is totally precipitate,
It destroys, but when it’s gait
Is geared through chains of events
It can produce civilization’s tenants.
Ultimately, energy naturally,
Spontaneously, and chaotically
Disperses, causing change, irreversibly.
Think of a group of atoms jostling,
At first as a vigorous motion happening
In some corner of the atomic crowd;
They hand on their energy, loud,
Inducing close neighbors to jostle too,
And soon the jostling disperses too—
The irreversible change but the potion
Of the ‘random’, motiveless motion.
And such does hot metal cool, as atoms swirl,
There being so many atoms in the world
Outside it than in the block metal itself
That entropy’s statistics average themselves.
The illusions of purpose lead us to think
That there are reasons, of some motive link,
Why one change occurs and not another,
And even that there are reasons that cover
Specific changes in locations of energy,
The energy choosing to go there, intentionally,
Such as a purpose for a change in structure,
This being as such as the opening of a flower,
Yet this should not be confused with energy
Achieving to be there in that specific bower,
Since at root, of all the power,
Even that of the root of the flower,
That there is the degradation by dispersal,
This being mostly non reversible and universal.
The energy is always still spreading thencely,
Even as some temporarily located density—
An illusion of specific change
In some region rearranged,
But actually it’s just lingering there, discovering,
Until new opportunities arise for exploring,
The consequences but of ‘random’ opportunity,
Beneath which, purpose still vanishes entirely.
Events are the manifestations
Of overriding probability’s instantiations—
Of all of the events of nature, of every sod,
From the bouncing ball to conceptions of gods,
Of even free will, evolution, and all ambition,
For they’re of our simple idea’s elaborations,
Although for the latter stated there
And such for that as warfare
Their intrinsic simplicity is buried more deeply.
And yet though sometimes concealed away,
The spring of all creation is just decay,
The consequence and instruction
Of the natural tendency to corruption.
Love or war become as factions
Through the agency of chemical reactions,
The actions being the chains of reactions,
Whether thinking, doing, or rapt in attention,
For all that happens is of chemical reaction.
At its most rudimentary bottom,
Chemical reactions are rearrangements of atoms,
These being species of molecules
That with perhaps additions and deletions
Then go on to constitute another one, by fate,
Although they sometimes only change shape,
But too can be consumed and torn apart,
Either as a whole or in part, so cruel,
As a source of atoms for another molecule.
Molecules have neither motive nor purpose to act,
Neither an inclination to go on to react
Nor any urge to remain unreacted;
So then why do reactions occur if unacted?
Molecules are but loosely structured
And so they can be easily ruptured,
For reactions may occur if the process energy norm
Is degraded into a more dispersed and chaotic form,
And so as they usually are constantly subject
To the tendency to lose energy, as the abject
Jostling carries it away to the surroundations,
Reactions being misadventure’s transformations,
It then being that some transient arrangements
May suddenly be frozen into permanences
As the energy leaps away to other experiences.
So, molecules are a stage in which the play goes on,
But not so fast that the forms cannot seize upon;
But really, why do molecules have such fragility,
For if their atoms were as tightly bound as nuclei,
Then the universe would have died, being frozen,
Long before the awakening of the forms chosen,
Or if molecules were as totally free to react
Every single time they touched a neighbor’s pact
Then all events would have taken place so rapidly
And so very crazily and haphazardly
That the rich attributes of the world we know
Would not have had the needed time to grow.
Ah, but it is all of the necessitated restraint,
For it ever takes time a scene to paint,
As such as in the unfolding of a leaf,
The endurations for any stepping feat,
As of the emergence of consciousness
And the paused ends of energy’s restlessness:
It’s of the controlled consequence of collapse
Rather than one that’s wholly precipitous.
So now all is known of our heres and nows
Within this parentheses of the eternal boughs,
As well as the why and how of it all has come,
And of our universe’s end, but that others become.
Out of energy’s dispersion and decay of quality
Comes the emergence of growth and complexity.
(The verse lines, being like molecules warmed,
Continually broke apart and reformed
About the rhymes which tried to be non intrusions,
Eventually all flexibly stabilizing to conclusions.)