You seem to curiously relate politics to theology to mathematics... why though is beyond me, creating some odd mathematical mysticism that you seem to want our kids to learn
— Tobias
Good point. — jgill
What you perform here is a 'no true scotsman' falacy. You state that a democracy is defined as rule by reason and when I object you tell me it is no longer a democracy if it is not. That way you simply define democracy to suit your own terms. However, in no literature have I ever come across such a definition. The rule of law maybe, but the rule by reason? It is also very unclear what that is supposed to mean.
I am also interested what you consider to be the 'German model'. Last time I checked German education was quite good environmentally friendly and very pro democracy. — Tobias
The problem is that democracy is not necessarily rule by reason. Democracy is rule by popular will but this will might not be reasonable. You also seem to suggest that the concept of the trinity as three aspects is somehow based in math and therefore more reasonable. Moreover that therefore people holding that view are less prone to killing. That all is false. the ISlamic god is just as mathematically reasonable because rooted in the number one. Also Christians that did all recognise the trinity killed each other mercilessly see the 30 years war in Europe. — Tobias
You might appreciate the book A Beginner's Guide to the Constructing the Universe- the Mathematical Archetypes of Nature, Art, and Science, by Michael S. Schneider. That clarifies how math became science and is a good understanding of the foundation of logic and philosophical thought.I had not thought of monads apart from Leibniz's mathematical contributions. I now see that there is much more to the monad than I knew. Thanks for bringing this up. :cool: — jgill
Do we live in fear of God organized by a hierarchy of authority and power, or do we live with the spirit of freedom and liberty and rejoicing in our individual power and glory?
— Athena
Why should this be the relevant dichotomy? — baker
When I point out the issue of membership in a religious/spiritual community, I do this for the following reason:
In order for a person to properly conduct the religious/spiritual practices of a religion and to attain its goal, the person must be at least the member of said religion's epistemic community. Typically, this means also being physically a member of said community (with all the socio-economic obligations that come with that).
Otherwise, the person just dabbles on in a religion/spirituality, never attaining what he was supposed to attain (and possibly wasting a lot of time and resources).
The Celts are gone, so one cannot become a member of their epistemic community; and even if they would still exist, it's questionable whether they would see outsiders as fit to practice their religion/spirituality.
The situation with the Native Americans (what is left of them) is similar as far as outsiders are concerned.
It's tempting to read about the spiritual beliefs of this or that religion/spirituality, such as the Native Americans, and to think that one could practice those beliefs. It is not clear that one can meaningfully do so, unless one is actually a member of theirs. — baker
That's your belief, one certainly not shared by many others. — baker
Simply put it: Americans created their own narrative about the war and for the reasons to fight the war without any interest or thought given either to Afghans, Afghan internal politics or neighboring countries and their objectives. That's the real reason. And you can see it in the commentary now given by Joe Biden extremely well. — ssu
Trade didn't even come to be an issue: trade and economic issues are mainly for peacetime. Not when you are fighting a war (and utterly losing it), you don't care about trade and the economy. These are issues mentioned in rosy speeches. — ssu
WASHINGTON – The U.S. government has never provided a full accounting of the costs of America's so-called “forever wars” in Afghanistan and Iraq. But researchers at Brown University estimate that the U.S. has spent $5.8 trillion on the war in Afghanistan and other conflicts stemming from the Sept. 11, 2001 attacks.Sep 1, 2021 — USA Today
Christianity emerged within the cultural context of the Hellenized Roman Empire. Christians had a different religion but they had the same Graeco-Roman culture as Pagan citizens of the Roman Empire. And science, as we know it today, emerged within Christian society. — Apollodorus
But why single out Christians? The Jews got much of their religion and culture from neighboring peoples — Apollodorus
But this is not what I am doing. What I am saying is that Christian culture (and to some extent religion) is based on Classical (Greek and Roman) culture.
Christianity emerged within the cultural context of the Hellenized Roman Empire. Christians had a different religion but they had the same Graeco-Roman culture as Pagan citizens of the Roman Empire. And science as we know it today emerged within Christian society. — Apollodorus
I strongly agree that too much time is squandered in philosophical disputes in which it seems there is no objective standard or criterion available to settle the matter. I suggest it's one of the more important tasks of the philosopher to identify such controversies and put them to rest. — Cabbage Farmer
It is a fact. But we constructed it. In nature this does not exist. It's projected by means of a mathematical net. Thrown over the physical universe. There are no inherent areas of circles. After the orojection only. — Rstotalloss
Well for one, the power to make a bet by stating that I'm making one. It's a fact that I made that bet; a fact made true by the fact that I stated that I made it (is that not how bets are made?) — InPitzotl
I'll bet you $5 that I can make something a fact just by saying it. — InPitzotl
I'd like to hear what you think. — Banno
Yes, the same facts can be expressed in different languages. There are facts of conformation and characteristic that have been criteria for classification of animals, plants and other natural kinds; that seems to be what you are getting at, and I agree. — Janus
It has happened in many places. And it is happening gradually. By the time Islam becomes dominant it will be too late for you to pick up your gun.
Women in Afghanistan have not fought against Islam. Those who have done so have been a minority and the results are quite clear, IMO. — Apollodorus
Is what not a fact? That animals we've classified as canines are what we've classified them as? That they share certain characteristics we used to define the box we put them in?
Call it a fact if you like. I wouldn't. I'd agree that it's a fact this is how zoologists classify animals. It's a fact that I have to work today. It's a fact that men landed on the moon in 1969. It's a fact that Joe Biden won the 2020 election. — Srap Tasmaner
St John of Damascus, a Christian scholar who lived in the early days of Islamic rule in Syria, investigated the current claims regarding the Koran and was told that the Koran was given to Mohammad in a dream. He also found out that Mohammad obtained knowledge of Christian scriptures from his close companions some of whom were Christians (of whom there were many in Arabia at the time). He concluded that "This man, after having chanced upon the Old and New Testaments, devised his own heresy". — Apollodorus
Muhammad's views on Jews - Wikipediahttps://en.wikipedia.org › Muhammad's_views_on_Jews
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina. His views on Jews ... — Wikipedia
Good idea. European Christians were educated in institutions run by the clergy. The catechetical schools founded in the early days of Christianity at Alexandria and Antioch were run by the Church. Professors from ecclesiastical and lay schools later formed universities like that of Bologna. This shows that Christianity did value and promote knowledge and explicates the important fact that science arose in Christian Europe and nowhere else. — Apollodorus
Aristotle's logic - Why Aristotelian logic does not workhttps://www.abelard.org › category › category
This false 'logic' lies at the heart of authoritarianism, conflict, and a great deal of inadequate 'science'. You are either for us or against us. He 'is' 'good ... — abelard
And the west slide into the Dark Ages because the Church cut off the wisdom of older civilizations. Let us be clear about this. The Dark Ages were dark because of the power struggle and who it. You can not claim the pagan progress as the Christian good, because the Church cut us off that.Granted for awhile the school at Alexandria relied on philosophers to bridge between the rich philosophical conscoiusness including knowledge of math and an attempt to understand the natural world and medicine free of superstitutions notions, but the was ended by... "The Council of Constantinople, convened in 381", a little while after the death of St. Athanasius of Alexandria, "had far-reaching effects for Egypt". After declaring the primacy of the Bishop of Rome at the expense of Alexandrian authority, riots destroyed the school. — Wikipedia
His works are seen as developing the scientific method and remained influential through the scientific revolution.[6] — Wikipedia
And you claim facts are the result of observation. What observations shows Riemann and Lobachevsky that π r² is not a fact? — Banno
Of course it is people (not the public) who decides what is fact and what is not. But that means they decide what they take to be fact and what they do not. Are you denying that they might be wrong and what they take to be fact might not be? — Janus
It's true. I wouldn't call it a fact, but you can if you like. It's provable. It's also uninformative.
And sometimes dogs turn out to be coyotes. — Srap Tasmaner
But whether it will be harmful in the long run? No, because like Christianity itself, Islam will also eventually have its values and principles questioned, doubts that will change the world again. — Gus Lamarch
No can do. Evidence is all you're ever going to get.
Anyway, that's the party line. I don't have a solid alternative to offer. — Srap Tasmaner
But Hume.
The "provable true or false" definition seems to be widely used in "critical thinking" curricula, and it's what Pew used in a recent survey -- more as a definition of "factual" really -- but to a lot of philosophers the word "prove" there is going to mean the word "fact" might as well not exist. — Srap Tasmaner
Yes. The Celts, Native Americans, and others will rapidly kick out an impostor.
Their spirituality might seem "more true", "more natural", but they will never accept you as an equal member unless you were born and raised by them. And even then there's no guarantee. — baker
↪Athena What does it mean to have a "spiritual notion" in the first place? Does it mean that we are allowed to use unnecessary entities in our interpretations(because I spotted some) or to be poetic about facts of reality? Is there an other practical value of this notion(to avoid a possible false dichotomy) — Nickolasgaspar
According to the Bible, God created us in his own image, which implies that in some way we are godlike already. This seems to be the implication of some NT statements: — Apollodorus
As many as received him, to them gave he power to become the sons of God
Is this true of all animals? Then let us erect our totem poles, because I really do not believe a God made us different from the rest of the animal realm, except we have the power of language. What does it mean to be God-like? Most often I hear the indignant comment " do you think you are god?" Or "playing God." meaning we should not attempt to control what happens. If I must be perfect, then I live in fear of never being good enough and I feel cut off from all that is holy. That is painful. So the pain of separation becomes a justification for our need of God and then we must turn to a religious authority to tell us of God and explain sin to us, even though Adam and Eve were punished for eating the fruit of knowledge of good and evil. That looks like really bad logic to me.Being godlike by birth, humans have the potential to manifest their divinity by becoming perfect like God. — Apollodorus
I think more complex societies tend to be more hierarchical than less complex ones. Humanity cannot revert to nomadism. — Apollodorus
Unfortunately, there are no Ancient Celts available to confirm that this was their actual view. After all, they never put their beliefs into writing.
And I don't think Christianity holds us separate from God. It is for the individual believer to hold themselves as far or as near to God as they choose.
In any case, Christianity teaches its followers to see the Spirit of God in his Creation and states that the human body is the temple or dwelling place of God:
Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God? (1 Cor. 6:19) — Apollodorus
It depends on how "real" you wish to attribute the non-human entities and spirit(s) said belief systems revolve around. As I would guess you are doing now, you can easily have a philosophical discussion while dismissing them as more "ideas", constructs, or placeholders for ideas we create as opposed to a what many believe, true actual beings that may or may not influence the world we live in. That changes things quite a bit.
For example, you could say a "god" or "spirit" is more of a zeitgeist of human society, a man-made construct divine in the sense that indeed it has power over any one of us. If one group or town challenges another to battle, they are invoking this "god of war" but if they instead pray for peace they are appeasing and placating this god (or perhaps invoking an opposing god, say "god of peace") and "they" battle per se. It's a stretch but metaphors are allowed and such are still considered non-theist philosophy. Your civilization can appease or act on the instructions of a "god of wealth", which assuredly involves being prosperous, but perhaps being too prosperous would anger this god, invoking wrath. Ie. your people become too rich and everyone just starts getting lazy and before you know it doesn't know how to do anything anymore and falls like a tree to a group you outnumber 10 to 1.
On to more traditional theist beliefs, yeah. They're as real as the screen you're reading these words from. Some are good, some are tricksters, some people believe there is only one creator, others believe this not to be the case. God(s), false gods, spirits, good, bad and all things in between. Depending on who you ask of course. So as a theist, how does one know what to believe? The consensus between major religions would be prayer and humility. How can you learn if you don't listen? Why would you be helped if you don't deserve it? But again, it depends who you ask.
We are exploring what that has to do with liberty and being free souls versus being institutionalized. A spiritual notion is we are free spirits having a human experience. This spirit is connected with the force of life, our planet, and all life on it, rather than the external Father, Son, and Holy Ghost of Christianity and the Roman Empire.
— Athena
Free soul or not, you reside in a very physical body, burdened by physical needs that must be met and influenced, if not controlled completely by primal instinct that only becomes more insatiable and savage when said needs are unmet. Due to this, I'd kindly suggest that perhaps your argument of "either or" is somewhat of a false dichotomy. Just a smidgen.
If everyone is running around, being free, meeting their physical needs along with various, often unreasonable and decadent wants, somewhere down the line someone's liberty is going to be restricted. That is the definition of being institutionalized. Being in a confined system (life) being told what to do (instinct) with no say over the external or "overarching, unchanging, otherwise unreachable" authority that makes the rules (biology).
So, one could suggest the divine rule over all mankind (free spirits while we're in our physical bodies here) thus ensuring true liberty for all from an omniscient being is not only highly preferable than otherwise but is truly the only escape from institutionalization of not just not the body but most of all the mind. Sure if you're lucky and never have a problem in this life perhaps you won't ever realize its importance, but if that ever happens to not be the case, one would begin to appreciate the notion- and rather quickly, I presume.
In conclusion, who freakin' knows. I just do my best to try and not be a douche and hope for the best. If I'm not mistaken that's pretty much the summary of 95% of all religion anyhow. — Outlander
If so little is known about Celtic religion, I wonder how much is known about Celtic spirituality? — Apollodorus
Apparently, pre-Christian Iron Age Celtic social structure was based on class and kingship: — Apollodorus
The public merely observes. Swallowing everything that is served swallow-ready, without chewing, unconsciously digesting only. Who serves? — Thunderballs
The word 'fact' is often used throughout the English speaking world. Some philosophers believe that nouns like 'fact' have an exact meaning. I'm not sure what could be the exact meaning of fact. :confused: — Wheatley
know that you are definitely not trying to make a case for Christianity or Catholicism, but I come from the perspective of having been socialised within these traditions. The secular and institutionalized aspects have such implications stemming from the masses and the hierarchy of the Church. It is extremely authoritarian and this applies to other mainstream religions, especially the Islamic religion.
I think that this leads to people often exploring alternatives ranging from people simply rejecting all forms of religion or spirituality, to looking for alternatives within other cultures. Of course, it is possible to end up seeing them in an idealistic way which may be so different from the experiences of the people living in the midst of such systems of ideas. But, one aspect which I believe that it is important in all free spirited approaches is the emphasis on personal experience of the numinous.
This can occur within the context of any cultural context but it often follows a more shamanic conception of experience, which is about the experiences of the lower and upper realms of consciousness, with a view to the enhanced individual experiences and insights for culture. I believe that idea systems within the Native American, Celtic and other systems adopt more of a shamanic model, with more of an emphasis on transforming this life as opposed to the way in which mainstream religions often present rigid dogmas and doctrines concerning salvation and ideas of a reward in a life after this one. — Jack Cummins
