Why do you wish that you had made different choices? — 013zen
Imagine the world was such that everyone, always, made the best possible, optimal decision for themselves, leading to no regret, or second-guessing - would our decisions and their outcomes hold the same weight and import to us? — 013zen
What I mean is this, there are many things that, I think I could have done better, and its through reflecting on these things that I feel I've become stronger, and better equipped to deal with the world, and this makes my experiences unique and valuable to me. — 013zen
I view life as we know it a good thing, so the diversity and predation and so on goes along with life as we know it. — boethius
This is an odd thing to say. Something that does not exist can't make any choices, so you're pulling the rug out from under your own argument. — Harry Hindu
What does that even mean? What would it look like to break the laws of physics if not to say that determinism is not the case and everything is random? — Harry Hindu
Why would we quarantine an individual if they are not the agent of their actions? Doesn't this not support the idea that an individual is responsible for their actions? — Harry Hindu
The implications of your argument is that it is society that is to blame for an individual's actions, not the individual, yet you are trying to use society to punish the individual for society's own actions in creating an environment that determines the individual's actions. If society is the cause of one's behavior, then are you quarantining the individual from society or the society from the individual? In doing so, are you not setting the individual free of society's influence? Why would you now need to adjust their gene profile?
Why would you even need to adjust the gene profile to match what society wants if society is what determined their behavior in the first place? :roll: It's a total contradiction. — Harry Hindu
Isn't is the accumulated effect of all four that creates unique individuals? If we make everyone the same that will stifle diversity and competition and by extension - progress. — Harry Hindu
I think this is a misunderstanding of freedom. Freedom does not mean freedom from the constraints of existence. That is death.
Think of it like a game of chess. You are not free to move pawns backwards. You are not free to move bishops sideways. The only way to do these things is to not play the game. And importantly, you are not free to win every game. But within the constraints of the game, you are afforded the freedom to choose any move you wish, so many choices that even the most powerful computer cannot explore them all.
Sometimes I feel free. Even when I do, I am still profoundly constrained by the environment, and by myself. Nonetheless, life affords a vast scope of choices. This can be agonizing, and wonderful. — hypericin
Highly debatable if it were better that there was no life as we currently know it. — boethius
trees are really an extraordinary life form and taking care of them is foundational for a sustainable way of life. — boethius
It's an evolved trait that optimizes over time for the survival of the species. — boethius

In that case, why do some organisms age (e.g. humans, cows, dogs, etc.) and some organisms don't age (e.g. planarian flatworms, hydra, Bristlecone pines, etc.)?This is really not how it works. — boethius
The premise that making people live longer achieves your objectives I also think is highly questionable. — boethius
Second, it is completely nonsensical to even consider extending human life without first being assured we are taking care of the environment and our economic activity derived from the environment sustainably. — boethius
First, because there is a long list of more pressing matters of war and poverty and illness, that we have the knowhow to address already but it is a matter of political organization. — boethius

Third, natural age is an evolved trait that nature has found to maximize our chance of survival as a species, and the wisdom of trying to reprogram evolution on these fundamental points resulting from hundreds of millions of years of genetic optimization is highly questionable. — boethius
It doesn't seem like we can say that genes, environments, nutrients, and experiences operate in the continuous present, and not in the past. Don't determinants and constraints pretty much HAVE to operate in the past? How much of the immediate continuous present do we even perceive / experience? The bell that you hear ringing began to ring in the past -- before you heard it. The lightning bolt you saw had already changed by the time your brain registered the flash. Whatever caused you to choose vanilla ice cream over chocolate was in operation before you decided what to get. The past might be only milliseconds old, but it is still the past (of the high-speed CNS). — BC
I meant that is not limiting the options. — Red Sky
What we can overcome and what we can't overcome is not free from determinants.
— Truth Seeker
At this point I can't help but admit you right. It seems I was thinking too superficially again.
Yes, GENE determines what you can actually do, but it doesn't have as much influence on choice for outside factors. Simply because people can choose to do things they don't know is possible or not. — Red Sky
It seems like a lot of this has gone really out of hand.
The original topic was about the freedom of choice and underlying factors affecting it.
I have gone too far with some of my statements and for that I apologize. I did this because usually when a person states the kind of things you did, it means that they have lost the value of, are trying to deny, or put something in a bad light. However through our correspondence this doesn't entirely seem to be the case with you.
Anyway, I had some fun with this thread.
I will admit that underlying factors such as GENE have effects on our choice (Whether good or bad), But I will retain my point that you can overcome outside factors, such as environment and experience. — Red Sky
I can definitely see how this could be a prime subject for research. — Red Sky
I only used soul as a lack of a better word. I do not exactly believe in all that stuff either. You seem to be stating that you merely exist, which I don't understand as well. You keep on saying that you are merely sentient and able to perceive these thoughts and feeling. But that is not a definition of you. What is perceiving and feeling these experiences and emotions. Is it merely your consciousness? — Red Sky
My point is not the method but the possibility, I am not going to spend years of effort to precisely answer those questions. — Red Sky
Other people have probably done what you think impossible, what is the difference between you? — Red Sky
You are part of the universe, and as such all the things the universe have given you are also part of your own being. — Red Sky
However, from what I know the DNA chains shorten when cells split. (Or something of the like) Which is what makes us age.
Does this not happen to planarian flatworms? — Red Sky
Is their ability to regrow their heads the only reason you admire them? — Red Sky
How exactly do they thrive? — Red Sky
You are not just a soul, your body and factors you might consider temporary are also part of you. Your brain is a part of you, if it arises from your brain it is also yours. — Red Sky
Im not saying it is easy, but is it impossible? — Red Sky
Then I assume you are being impersonal about it, you admit that these experiences have an influence on you. — Red Sky
People can overcome some of the these factors.
In your example with ice cream, even if somebody loves chocolate ice cream and hates strawberry (Vanilla man myself), they can still choose strawberry. It is not like it is impossible.
— Red Sky
I think Joe will choose that object of all available objects which will lead in summary to Joe's greatest satisfaction. If Joe feels satisfaction in proving that there is a "free will", he will choose an object he dislikes just to demonstrate his alleged free will. But in fact he just compared the satisfaction regarding his preferred object with the satisfaction regarding the free-will-demo. During the comparison he found out that the free-will-demo will make more fun. So Joe was determined to do the free-will-demo. His personality and personal taste forced him to do this. Yes, there were other choices and they were free in the sense that nobody was threating him with a gun. Freedom requires a reference -- free of what? Free of threats. But the choices were not free regarding his personality and his personal taste. Joe likes the idea of a "free will". That's his ideological taste. So he is determined to construct a proof in order to satisfy his taste. — Quk
I am not talking about a role in their life, but more of their personality.
My original intent was that because of immortality many people would experience extremely similar or even exactly similar experiences. This would cause their personalities and some views to be exactly the same.
Genes are important to their life, but immortality is much to long that experiences become more important to personality than genes. — Red Sky
You are not these but they are all a part of you. Do you know who you are? If you say all these things aren't a part of you, then what are you? — Red Sky
My preferences arise due to my brain activities, which occur due to my genes, environments, nutrients, and experiences.Your preference is also a part of you. — Red Sky
If I drop you off in space, what if you prearranged to be picked up. — Red Sky
I think it wrong to hate the influence other people have had on my life, just because I don't want them to influence my decisions. — Red Sky
To what end?
I am not saying that it is not important at all, but only minimally so. In normal human life I would put a much greater emphasis on it, however if we were to talk about becoming immortal I think it would play a much less vital role. — Red Sky
Then what you're saying is that to be free of determinism is to not exist as any determinate thing (not exist at all). Is this why people say they are free when they die? When you're dead you can't make any choices - free or determined. — Harry Hindu
You're saying that societies that judge individuals for their actions are not evidence that we are not entirely governed by the factors in the way you say we are? It's our parents fault for the genes they provided and the environment in which we were raised and the experiences and nutrients we consume. So why aren't parents being rounded up for their adult child's bad behavior? That is the implication of what you are saying. — Harry Hindu
However, is there a point to this? Are you separate from your thoughts?
Is a person not their own thoughts, not their own GENE? — Red Sky
While our choices are not absolutely free and unfettered, there are choices that we like. — Red Sky
You can overcome any outside factors, and you are at one with all internal factors. — Red Sky
Additionally removing any influence from yourself is denying your connection with others. If your mother made a delicious food that you love, say pasta. Would denying your own love for pasta even if developed by another person be good? Would it not be saying that you deny those experiences? — Red Sky
While absolutely freeing yourself from others can seem desirable, you are also dooming yourself to be absolutely alone. I am glad that I turned back before I went to far myself. The chains that bind you are also your connection to other people. — Red Sky
You are basically agreeing with me that the Gene part in GENE is less important than the other parts.
The original topic was about immortality, if Genes are the least important out of GENE then what about immortals. How would their bodies deal with nutrients? Would they all not choose a similar environment or environments to live in? Would they all not have experiences so similar to each other that they aren't different. — Red Sky
For example, if I had received training in how to disarm assailants, I would use that training to disarm the shopkeeper holding the gun to my head and buy strawberry-flavoured ice-cream instead of chocolate-flavoured ice-cream.
— Truth Seeker
You are saying that only if you had training would you try to disarm the assailant. This is wrong, even without training you can try.
I think I understand the difference in our thoughts. Your points would work if you follow logic intensively.
However, I do not rely entirely on logic. You would ask yourself, how could I disarm the assailant without training. While I could consider acting regardless of my ability.
I understand that you are trying to avoid useless possibilities. Obviously if you are not trained to disarm a gun then you would very likely fail and die. However, while futile attempts they are possibilities and that possibility is a choice.
Logically futility is useless, but emotionally not trying is also a sin. If that gun was pointed at your head by a serial killer, who would kill you no matter what. Would you still think about whether you have the qualifications. No, you would try even if it is futile.
For things like choice, I do not think people can rule out possibilities based solely on their own thoughts. — Red Sky
I said that our choices are determined and constrained by our genes, environments, nutrients and experiences.
— Truth Seeker
While an interesting idea, I disagree with some of it. People can overcome some of the these factors.
In your example with ice cream, even if somebody loves chocolate ice cream and hates strawberry (Vanilla man myself), they can still choose strawberry. It is not like it is impossible.
Additionally, with your example of being held at gun point. You could simply die. While sacrificing my life over ice cream is not something I see myself doing, it is still a possibility. Wrestling for the gun, running away. It is not as simple as chocolate or strawberry.
I think these two examples show how you can overcome experience and environments respectfully.
A choice is when multiple options are available to you, nobody can force another person to do something. You just overly consider the costs of refusing as impossible. (Which simply means you have a different value on life) — Red Sky
I will check out your flash-fiction, thanks.
I am not convinced that having an infinite amount of time would cause me to procrastinate indefinitely on everything I want to do.
— Truth Seeker
I would disagree, sometimes it is just one slip up or letting something slide just once that changes your entire being. While it is possible to not give in a single time, it is very unlikely even more so over the long time of immortality. That is not to say that once you fall into Procrastination you cannot come out. However the main problem is if immortality is wide spread,if there is no stop in reproduction there could be huge amounts of people (billions, trillions, and even more) who are procrastinating.
Not to mention that I think everybody would be a near carbon copy of each other. If you think about life as a funnel, everybody would end up at the same place after long enough time. (Their experiences would barely be different from each other)
For you personally, procrastination might be a different problem. You yourself state that immortality wouldn't make you procrastinate on the things you 'want' to do. What about the things you don't want to do. I think it would take a very special person to enjoy every part of life. Otherwise in your case, you would ignore the things you don't want to do in favor for the things you do want to do. (Which might not be a problem, but I would consider it so.) — Red Sky
Thanks for the clarification. — T Clark
please explain how death gives meaning to our lives.
— Truth Seeker
Logically thinking things that are rarer (or in this case are around for less time) are more valuable. It is just very hard to put a value on life in the first place. For me it has more to do with the inspiration of life, why do anything and why not do anything when you live forever. You can always do it later and literally push it off for eternity.
It might be easier to specifically think of it in terms of time. When you have an infinite amount of time value loses itself because you can do everything. However when time is on a clock you can really only choose the things that are more precious. Would you waste a normal human life without reaching your dream?
Additionally immortality would be perfection, it would absolutely stop evolution. This is of less concern, because the method to gain immortality would override any imperfection in my mind. However the original intention with that is if humans as we are now gain immortality. Emotionally, I think it is impossible for humans to become immortal. The amount of time that passes would make anyone an emotionless robot. (However, I have not experienced immortality, so I wouldn't know =) A body would still be alive, but the mind and emotions of the person would be all but ruined. — Red Sky
You changed my question. My question was given State X (which includes whatever the exact set of determinants are in the world at that time), could you have chosen otherwise? You stood there looking at the ice cream flavors and you chose strawberry. Could you have chosen chocolate? — Hanover
One major problem I see with your model is that all three factors on the lower tier - desire, capacity, and behavior - are equally influenced by the factors on the upper tier. — T Clark

But this is nonsensical. It is determinism that allows one to determine their own outcomes. — Harry Hindu
What you're basically saying is that freedom is being able to choose to do whatever I want whenever I want. — Harry Hindu
But how can you make any choice without having options and how can you have options without having information? It seems to me that you must possess some kind of experiences (the acquiring of information) to be able to make a choice (free or otherwise). — Harry Hindu
I'm using determinism to my advantage to make a choice that determines an outcome that is advantageous to me. — Harry Hindu
Could you have chosen otherwise? — Hanover
But you just said that you did choose the flavor which you find tasty. — Harry Hindu
