How May the Nature and Experience of Emotions Be Considered Philosophically? One of the main latest phenomenons in philosophy has been the distinction between “continental” and “analytical” philosophy. More specifically, I think that continental philosophy has become essentially postmodern philosophy, while we know that analytical philosophy is essentially philosophy of language.
Postmodern philosophy has ended up realizing that we cannot talk about truth, reality, objectivity as if they were free from the relativization coming from subjectivity, that is present whenever we think and talk.
It looks like analytical philosophy didn’t like this final result, because it attacks radically our human pride of being able to get in control of everything. As a result, analytical philosophers decided to reveal (I am saying this intentionally: they decided what to reveal before finding what would have been revealed) that whatever we think is managed by language, including whatever we think about subjectivity. This way they have felt like they recovered philosophy to its pride of being in control of everything.
On the other side, postmoderns can still object that, while studying language, analytical philosophers cannot avoid to do this from inside it, so that the philosophical study of language cannot make any claim of being objective. To the degree that it is objective, it is not philosophy, it is just science. In all aspects where it is not objective, it falls, despite its intentions, into the category of postmodernism, that is, subjectivity.
You can see that this story, behind the external line, is a story of emotions: the human desire to get in control, get power, understanding, knowing what we are doing. Another side of emotions, instead, likes to dive into them, not to get in control, but to listen and enjoy them; this swimming inside can reveal to us what we are, much more than the method of gaining control can.
We might say that the whole history of philosophy is an emotional history. When we discuss if reality exists, what being is, whatever line we follow, our decision about our choice on the direction to follow is largely dictated by our emotions. Afterwards, we make all efforts to tell others and ourselves that our choices are a product of logic and reasoning, because admitting that they come just from emotions and desire would make them weak in a debate.
That said, I think that today a good philosophical way of appreciating emotions is to cultivate the awareness that, whatever we talk about, we are always under its influence, we talk from inside it. Even if I talk about a tree in the forest, I am talking from inside it, because, as soon as I start thinking about it, my emotions and my thoughts are already influenced by it.
Facing this awareness, we can decide if we want to enjoy the pleasure of swimming inside what we are talking about, welcoming the awareness of our weakness as human beings, or if we still want to behave like immature children, who want control, power, domination. Science is, to a certain degree, on this side, but science does this from inside its well limited framework, science doesn’t make claims of ultimate and universal understanding, that is instead what has made and makes a lot of philosophy childish, immature, psychopathic: wanting total power, universal power.
Philosophy can dialogue with science, but, if it wants to be philosophy, rather than an immature child who pretends to make science behind the mask of a philosopher, I think it should explore this experience of swimming inside emotions, concepts, logics, reasonings and openly admit it.
Those monks and so called spiritual masters who cultivate control of emotions do it always from inside a specific understanding of what emotions are, what the world is, what we are, otherwise they wouldn’t have any reason why they should control emotions. At the end, they are still inside this immature will of power, that is raised in our emotional world whenever we try to build metaphysics. It is clear that, according to what they do, they consider emotions as something negative, that needs to be put under control. But how can you know yourself if you embrace the road of metaphysics, framing your mind inside a castle of ideas, wanting to master and to understand, rejecting the way of listening, of weakness, of diving in, swimming, admitting your subjectivity, enjoying your humanity from the inside where you already are?
These are the ways I see about philosophy and emotions:
1) let’s leave to science any work that is inspired by control, maths, measurement, power;
2) let’s be philosophers and do philosophy with the essential awareness of being inside our humanity, weakness, subjectivity; there is a lot, an infinite world to explore from this perspective, because it involves our entire existence;
3) let’s cultivate a dialogue with science without pretending to go beyond its limits by trying to build confuse, ambiguous, not so honest mixtures of science and metaphysics.