Science and mathematics are not ethically neutral universal achievements. They are utterly inextricable from the social-political-economic history of the West, and as contemporary science and mathematics have been embraced by non-Western countries, those countries have assimilated major elements of Western ethico-political thought into their indigenous culture.
Nietzsche said that all philosophy is autobiography. I think that is true of politics and religion as well.
I’m wondering if there is something in your biography that may be making you inclined to project your personal issues onto an abstraction , the so-called ‘global situation’.
What is your relationship with your neighbors in your local community? Do you relate to their outlooks or are you as alienated from them as you are from the modern world as a whole? If you are happily ensconced within your own little corner of the world , why should it matter to your peace of mind what happens in places far from you? And if you are not happy in your own community , do you mean to tell me that you cannot think of anyplace in the entire world where you could find common ground with others on the basis of your religious, political or ethical values?
If you can’t run far enough to escape a world of suffering and pain, perhaps it is becuase you’re trying to run away from yourself.
This is a western, science-based forum, my friend... Accurate as your panopticon vision is, it will be met with fierce resistance, as the above comments show. Two of the comments pointed to the Eden story. Which in a modern interpretation could be viewed as a paradise that got lost after biting the apple of scientific knowledge. A knowledge compared to which the knowledge of good and bad shrinks into insignificance.
Don't forget: I'm on your side!
It is difficult, if not impossible, to measure the misery of the present age with that suffered in the past. A fair amount of the testimony suggests that Ecclesiastes was right in saying that it is the Same Day, just different shit.
The present world order is terrible, unjust, and insane but I will take it over the Hundreds of Years of religious wars and the slavery of subsistence living.
Oh wait, we are still doing all of that. But not so much. And not being convinced that there was a Golden Age of simplicity lets me appreciate the benefits and freedom of movement denied to previous generations, at least to the point where I am not burned for being a heretic. The process that made that less likely surely owes a lot to the Enlightenment. It is as if a certain group of people got together and wondered how to constrain the power of these simple people so assured of their own righteousness.
Then be a shepherd.
This seems like the expulsion from eden story retold. You praise the intellectual insights obtained via the development of Western culture and yet claim to be alienated from that culture. Your having been born in a non-Western country adds to your feeling of alienation. But is the solution a return to Eden, that is , a return to the ‘blissful’ ignorance of pre-modern society? You say you “don’t see any ancient civilization giving birth to an alternative world order in the foreseeable future”. Does that mean you would wish for such a prospect even if you don’t think it is likely to happen? If you acknowledge legitimate insights contributed by modern thought, do you think these can be ignored even if we want to return to a simpler world?
I've heard people make this and similar arguments for decades - I can't imagine anyone but a modern person, who is bathed in sentimental understanding of the past and a particularly slanted representation of the present, make it. It's the old 'back to Eden' trope. There was a book called Humanism The Wreck of Western Culture by sociologist John Carroll that provided a similar academic version of this thesis.
Prosperous modern people have often moved to the country or joined communes, or decided to live off the grid as a 'remedy' for the present era. I understand the power of this idea and acknowledge that it might provide some peace, if not boredom. I suspect that the recent and enduring cult of authenticity and hipster artisanal products is another expression of this impulse. As was Transcendentalism in the 19th century.
None of that makes the denazification claim valid, because those neo-Nazis are not representative of the people, of the elected government, or even of the military, and yet it is the people, the government, and the country as a whole that is being attacked. The claim is a pretext for aggressive domination, with a view to extending Russia's hegemony in the region, in competition with the EU and NATO. The idea (perhaps not held by you but nonetheless widespread among defenders of the Russian state's line) that the invasion is humanitarian or moral is naive. Those are never the motivations for Russian military action. What the Russian rulers care about is power in the region and on the world stage. They're old-fashioned that way.
That's not a criteria for being a hinge proposition.
Many a novice has been flabbergasted by castling, and nonplussed by en passant.
"Here's a hand" might be might well be disbelieved by a non-english speaker, or by yourself at a magic show.
What's interesting is that Wittgenstein believed that some beliefs (religious beliefs, moral beliefs, etc.) could not be expressed as facts in the world. This, it seems, is why Wittgenstein was against arguments about the existence of God, there are no facts of metaphysics ("the world is all that is the case"), no facts that correspond to metaphysical propositions. I believe he was wrong about this.
It seems that just as chess needs the rules, the board, and the pieces, in order for there to be a game of chess, so too, do we need these hinge, bedrock, or foundational beliefs (I think of them as special beliefs, not as propositions) in order to have a language, especially the language of epistemology. This includes the language of doubting. They have a special place between the mind, the world, and our language, and that place is related to our actions in the world.
But the use of the word ‘God’ among the religious will
likely include doubt, since God would imply faith , which requires doubt.So I think the hinge proposition God likely includes all of this. Only in a situation where the non-religious had never heard of the concept of God could there be no shared language game.
In another discourse, they are called axioms.
An axiom, postulate, or assumption is a statement that is taken to be true, to serve as a premise or starting point for further reasoning and arguments. The word comes from the Greek ἀξίωμα (axíōma) 'that which is thought worthy or fit' or 'that which commends itself as evident'.[1][2]
The term has subtle differences in definition when used in the context of different fields of study. As defined in classic philosophy, an axiom is a statement that is so evident or well-established, that it is accepted without controversy or question.[3] As used in modern logic, an axiom is a premise or starting point for reasoning
Searle points out that hinge propositions set out what something counts as for the purposes of the game. Moving the bishop diagonally counts as a move in chess. It sets up what it is to move the piece in the game. It rules many possible moves - putting the piece back in the box, for example - as not being moves in the game. Of course such moves might be moves in some other game or activity - tidying up.
"God exists" does not have the structure of a constitutive proposition in the requisite sense. Some interpretations might make it so.
A zero-dimensional point rather than a concrete entity (or fact), ergo wholly imaginary .
Such as the Law of Non-Contradiction (LNC)? :pray:
Just 'making shit up to console yourself', Eskander, amounts to little more than a drug habit (i.e. philosophical suicide ~Camus); to wit: Thou Shalt Not Question The Questionable (and the corollary Thou Shalt Defend The Indefensible In The Name Of Believing The Unbelievable).
2. Boringly: Indirect asceticism. Immerse yourself in worldly pleasures. You'll eventually get bored. Renounce the world.
"God"? Please make clear what that is, or what you mean by it. It appears to be an important part of your OP. And I'm afraid that if you don't, no one else will know what you're talking about, and if you cannot, then you don't either.
I don't believe there are god's or that there is any meaning to life - except for the one you make yourself and for decades have practiced a form of minimalism (which stops short of asceticism). I take the view that objects own you, not the other way around. They are an unnecessary distraction. By choice I own minimal belongings and always look to cut back further. I know several atheists who hold a similar jaundiced view of materialism