Nice! It's quite sad that he seems to have neglected the full breadth and depth of (ancient) Indian philosophy, of Indian origin though he was. — Agent Smith
I'll try. — Tate
It occurs to me that this issue is mostly about non-philosophical discussions. If I just stay away from those, I probably won't see as much infantile behavior from mods or members. — Tate
Try what? Mention you in a comment that's relevant to a complaint that you brought up? I'm afraid that's part and parcel of being a member here. — Baden
And this sort of thing is not okay with me, sorry. In a thread elsewhere on the forum, I might even flag it.
I'm going back to thinking about philosophy now. — Srap Tasmaner
My point would be that even in the face of a widely unpopular and unjustified war, many families still sent their sons to war primarily because of this flawed calculation of suffering and value - and it isn't an accident that evangelical conservatives broadly supported the Iraq war, despite the evidence - their entire doctrine is based around this flawed notion of suffering and value. They are the easiest to sway with an argument of sacrifice.
In a broader, more anthropological mindset, this pattern of propitiation is commonly repeated - the idea that sacrifices must be made to bring good fortune. In other words, a grieving mother whose son is sacrificed on the altar would have to have a reason to allow her son to die. Telling a grieving Mother that one death saves many people, only then she will 'allow' her son to die, because she believes that her son's death is justified. This is the tragedy of war! It is why veterans are haunted by the question of what it all meant, what it all added up to, for the amount of suffering occurring in a war never adds up to an equivalent amount of value. Despite this, we are generationally convinced that we need to fight and kill each other to produce value - in reality the consensus is that we hate war, we don't want to fight in wars, and that wars are almost never worth fighting.
How can you square the opposing facts; that on the one hand we all recognize that war is terrible and that it is primarily old men sending young men to die, and yet still fall for the same old tricks over and over again? I claim it is at least partly because we are easily led astray by this repeated idea of value being earned through suffering. — 64bithuman
As stupid as a nickel — 64bithuman
I mean, his post is as simple as a nickel. There is no need to value it at $100. That would be an incorrect value. — skyblack
brute force your way to victory — 64bithuman
I can't make heads or tails out of most of the endless "old man yells at cloud" that you're saying — 64bithuman
That distinction belongs to you. Your very first attempt was:other than the below-the-belt insults — 64bithuman
I'm sorry that your worldview does not accommodate answers that are non-binary, good sir — 64bithuman
Or perhaps are addicted to the rush of hate-posting. A known phenomenon that I would urge you to explore — 64bithuman
You seem befuddled by my assertion that suffering both has meaning and has no meaning. It's not a binary, both are true. It's possible that sometimes, suffering produces meaning, and sometimes it does not. Only my point would be that we often seem to make the assumption that suffering has meaning more often than the assumption that it has no meaning — 64bithuman
For example, you yourself once wrote in a quite long, complicated, and awfully essay-like post — 64bithuman
My post is not in question here, yours is. But if you wish to question it i'll be happy to oblige you, at my covininece.and yet I do not see any facts. — 64bithuman
It would seem that you don't follow the rules that you seek to enforce. — 64bithuman
Underneath is your own words wherein you have indicated your antidoteI propose no antidote to this so-called 'problem of mankind' (which I never frame as a problem of mankind, that would be an oversimplification) - I don't understand where you are pulling this 'positive thinking' thing from. I see no antidote for there is no antidote and we wouldn't want one if we had one. We have no choice but to create meaning from suffering like one makes shapes from clouds. — 64bithuman
since it's not true that suffering is the only way to create meaning in your life. For example, we can be benefactors of sheer good fortune without directly 'earning it' with suffering. Good fortune can also spark meaning — 64bithuman
Now I would appreciate it if you respond you avoid the ad-hominem attack as they do nothing to prove your point and make you look like a fool. — 64bithuman
I don’t see much of an argument being presented nor a solid position. — I like sushi
so some of your points in the OP are empty for me. — I like sushi
But honesty, as Billy Joel once said, is such a lonely word. — 64bithuman
ot exactly, it's a little complicated and hard to reduce to short sentences. — 64bithuman
You make your own karma". For the most part, seems like the current concept of karma is as a system of reward and punishment wherein "good deeds" are rewarded and "bad deeds" are punished. In conjunction with reincarnation, individuals ultimately get "what they deserve". Even if it takes many lifetimes. As with the Christian "trinity", I've yet to come across an explanation of karma's workings that holds water.
That said, from what I gather the original concept of karma was stated in the following:
Now as a man is like this or like that,
according as he acts and according as he behaves, so will he be:
a man of good acts will become good, a man of bad acts, bad.
He becomes pure by pure deeds, bad by bad deeds.
And here they say that a person consists of desires.
And as is his desire, so is his will;
and as is his will, so is his deed;
and whatever deed he does, that he will reap.
---- Brihadaranyaka Upanishad 4.4.5-6
Now we're getting into something…
Essentially the concept is that the unconscious mind is conditioned by ones thoughts and actions. And, most importantly, it can be reconditioned. Ultimately ones unconscious mind is the result of self-conditioning.
As an example, desire for salt or sugar works this way. Some years ago I had pretty much cut out salty foods from my diet. About six month later, my employer provided box lunches that included a bag of potato chips since we were working through. As I'd always loved potato chips, even though it wasn't in my diet, I figured I had the bag, might as well eat them. Upon placing a single chip in my mouth, I wanted to spit it out. It was revolting. Left the rest uneaten. It was really surprising. Prior to this, I'd always really liked salty foods - even often craved them. Chips. Salted nuts. Whatever. Bring them on. I still have no desire for them. A friend of mine said that she had had a similar experience with sugar.
Insofar as I can tell, pretty much all unconscious desires and behaviors work this way.
Seems like most believe their unconscious mind to be largely, if not completely, static. It isn't. "You make your own karma".
Thoughts?
As an aside, one should note the wide gulf between the underlying concepts of the original and the current and ponder the impetus for such a dramatic corruption. A similar wide gulf can be seen between the gospel preached by Jesus during his ministry and the "gospel" believed by the vast majority of Christians. — ThinkOfOne
That's what I'm saying. The only reason people IMO live is survival instinct because to me death just makes more logical sense. Never having to do good things, or worry about bad things, it all ends. So why put it off?
I feel like everything used to justify the will to keep going is more just our survival instinct trying to rationalize things. — Darkneos