What I read her saying is not that you deliberately fake some emotions - which we already knew with no help from meditation - but that all the ones you actually do feel are fake; manufactured and implanted by a nebulous external entity called "society". — Vera Mont
Of course there is, and we all recognize the difference, even while we also go through the courteous motions, for the sake of social harmony. Even if one doesn't much care about a stranger's achievement, to refrain from congratulating them would be an insult and cause ill-feeling. — Vera Mont
I think we all have a sense that person X congratulated us on gradutating or having a kid and it felt like someone going through the motions or performing a norm and someone who was genuinely happy. Or someone who managed to express something against the norm in those situations. Perhaps they thought we had a child too young or with the wrong person and even though you're not supposed to be honest, they were.
I think there is a meaningful distinction here around genuine feelings and not so geniune responses. And not, the feelings are probably real, even in people who try to suppress any 'wrong' reaction and present themselves 'correctly'. They have whatever they are feeling as feelings - though they may not want to notice what those feelings are if they don't fit. So, they may think they are happy you are happy with your new partner when really they are jealous. But their responses, the whole mess of it, is genuine, it just may not match their official position on what they are feeling. — Bylaw
Yest, I got that and your viewpoint in the first place by reading your description of the topic.
I just viewed the question "Do we genuinely feel things?" from a simpler aspect. In its essence. Indepedently of what external factors cause feelings. There can be millions of them. And why society in particular? Your wife or husband or family or a a friend may make you feel a certain way. On purpose or not. Even ourselves --out subconscious-- make us feel things that are not natural; for no apparent or real reason.
In every case, i.e. independenty of the cause, the fact is that we feel them. And what we feel is genuine.
Maybe the title of the topic is misleading then ... — Alkis Piskas
Also, I know, by experience on the subject of emotions, that what society makes us feel is of much less importance and has much less consequences for us than what people around us, and esp. close ones, cause us. On purpose or not. Almost all traumas in our lives are created by people, esp. family, since the time we are born. — Alkis Piskas
You spend enough time in meditation, you will realize that you never genuinely feel feelings in the first place
it is all just cause and effect response
and a lot of the time the specificity of that response is ascribed to how societal expectations dictate one should be effected by a particular cause
loss-->sadness
gain-->joy
I, you, and every other entity is an experiencer, whether they meditate or not, whether they will it or not, whether they know it or not. — Vera Mont
Like our emails? Where did "it" get an independent mind and will of its own, and the aspiration to order and control its progenitors? — Vera Mont
You have not established that 'genuine feelings' - which nobody living in a society has or can have - are the purpose of human life — Vera Mont
It's the best, truest, most compelling and most genuine reason. — Vera Mont
This is one of those cute tail-eating propositions, isn't it?
If nothing we feel is genuine, the bother of living isn't genuine, since we're not genuinely living.
So, where did all this illusion, conditioning, control and influence come from? And on whom is it working, if "we" are not genuine persons? — Vera Mont
I suppose that's the point I take issue with, then.
Though, if we're just taking that definition as the rule -- then your conclusion does follow. You and everyone else is disingenuous, as they are, in fact, influenced by the things around them.
Only God could claim to be authentic under such a criteria, though. — Moliere
This, or something like it, I know from experience. There are different methods - solitary contemplation works for me; for someone I know who suffers from depression, it's analyzing dreams, or it might be writing poetry or keeping a journal. Basically, the process boils down to: See it, name it, accept it, own it. Then it can't own you. — Vera Mont
So I feel empathy for Darkneos's thoughts. There's a sense in which it can feel like you're being controlled, that there is no escape, and that the people around you don't even acknowledge the propaganda around them.
But that's actually because the best propaganda doesn't look like propaganda to its target audience -- the crudity of propaganda is only apparent upon being perceived as propaganda, upon being able to reduce it to a command. And if you're just putting the glasses on for the first time, it can seem like nobody else has "figured it out" -- but the truth is, just enough people have "figured it out" that it's still effective. (And, as the movie more or less preaches to us, those alien persons who see the field of desire as a machine to be manipulated for their own ends -- They Live! :D) — Moliere
Try unenlightened's advertisement meditation: whenever you see an advert, analyse it carefully and you will find in every case that it will first seek to provoke in you a negative feeling, and then offer you a solution to make you feel better. — unenlightened
