It shouldn't be funny that two genetically similar beings arive at the same phenomenal states in response to the same external stimuli. That is assumed, of course, but I don't know that a bat would see the world as I do.Funny thing is, ofttimes when we both look at the same thing, we agree as to the details.
It's the privacy of your imagined "phenomenal states" that leads you astray here. — Banno
Suppose the paint on your house fades over time yet you do not notice? In what sense can the paint be said to be the very same over time?Suppose that your belief changes over time, but that you do not notice.
It what sense can your belief be said to be the very same, over time? It ceases to have any individuality. — Banno
I learn pain behavior by using it correctly within a linguistic setting. I don't learn pain behavior from my own pains, — Sam26
If we followed Hanover here and agreed that the meaning of our words is a subjective item of some sort, we would have no basis for claiming that you, I and Hanover meant the same thing, as Hanover says. — Banno
I see a belief as a thing in my head I can reference, yet you see it as a tool that you can use. So, that thing you call a belief you reference is a tool. I presume you acknowledge the belief is in your head. It's not on the table, right? So, this means that you see a belief as a thing in your head that you can reference and you call this thing a tool. I'm not sure what the distinction is you wish to make, except you wish to call beliefs tools.Hanover might see beliefs as things in the head that we can reference. But you and I see them as tools used in producing explanations, and various other activities. — Banno
Your web designer, your lawyer, they just want to do what's required to not get fired, they're not interested in doing a good job, and why should they be? — Pseudonym
You know any being's belief by its behavior whether it's by their gestures, movements, or utterances. Language is behavior just like your cat looking for its bowl. All external behavior offers an incomplete report of the internal belief, which could result in alternative explanations, just like you remain uncertain of Banno's beliefs in this thread despite his explicit linguistic behavior attempting to explain himself.One problem I see, and I'm sure I'm not alone, is how we can know what the non-linguistic creature's belief is. I mean, one could come up with a variety of different explanations for the same set of behaviours — creativesoul
The meaning of a word - so far as there can be such a thing - cannot be its "subjective referent" - whatever that might be - because you and I can mean the very same thing with the same word; that would imply that the subjective referent in your head was the very same subjective referent as in my head, thus contradicting the very idea of it being subjective. — Banno
Aww Hanover, that is simply adorable. You named a fine lady after a gourd we carve, to scare people as we jack them for free candy, when the sun goes down on all Hallows Eve. Brilliant! :roll: — ArguingWAristotleTiff
What currently makes you feel confident and empowered to be your most authentic self? — GBaxter
Also, keep in mind that you fail the Hannah test. You must be at least 20 years older than my daughter in order for me to have any interest in a romantic relationship. Also, I'd have to ask my wife and she is unlikely to approve. I hope you're not too disappointed. — T Clark
If you look at the child actually, you will see just how intensely he is playing, how immersed he is into it - he does it with his entire being, it is not a half-hearted effort at all. — Agustino
One must take their life seriously. One must care about it. Even when one is joking, playing, etc. You must play seriously. — Agustino
I'm not sure is any kind of painting is really risky since there are not really any adverse consequences to painting a bad picture. — charleton
Concepts are linguistic. — creativesoul
My point is that they have no concepts because concepts are a necessary feature of language. What is a concept apart from language? I have no idea what that would be. — Sam26
I'm making a distinction between concepts and beliefs, in the sense that beliefs can be shown in our actions apart from language, but concepts not. — Sam26
Firstly, it does not follow from the fact that we use a given word, that there is a something to which the word refers. For example, "red". — Banno
My point of view is that capitalism works by outsourcing exploitation, just like life works by decreasing its own internal entropy by increasing the entropy of its environment (by more than it decreases its own). So for capitalism to work, there must be an "out there" that we don't care about - the Chinese, the Africans, etc. - let them produce everything for us cheaply, we don't care how they live so long as we have what we need back home. — Agustino
What are those other things you refer to?Hence, I am assuming, your argument would proceed to conclude that since beliefs are not always reflected in action, the only thing they could be is some sort of mental object.
But this is not a very good argument; there may well be other things that would explain the oddities of belief. — Banno
Something else that needs exposition is the dynamics of belief. Beliefs are in a state of flux. They change over time, merge with each other, divide, become more or less distinct. — Banno
That's a great deal of similarity to the beetle in the box. — Banno
I don't follow the significance of what you're saying. An animal has no concept called anything because it has no language. They nonetheless have concepts, just no word that attaches to that concept. They fully understand what food is, yet they have no word for it. They may fully understand what a belief is, yet have no word for it. If they don't, that speaks to the simplicity and limited understanding of the animal, but I don't see where it's necessarily the case that a language-less creature could not understand the distinction between what he thought was true and what turned out to be actually true, thus drawing a distinction in his mind between what he believed to be true and what was actually true. Maybe I don't get what you were getting at.They have no concept called belief. So part of the problem is that our talk of these beliefs is a necessary function of language, which in turn leads to the assumption that the belief itself, as shown in the animal/human, is a necessary function of language. It is a necessary function of language if we are to express beliefs using language, but that doesn't mean that an act cannot show a belief apart from a linguistic understanding. — Sam26
But we keep repeating this discussion. It seems that you will not move away from the notion of a belief as a thing in a mind. But for me that view makes no sense. What counts is not a thing in Jack's minds, but what he does: meowing and staring at the bowl and following me around and so on, which all stops when I fill the bowl. These actions are not mental tables and chairs; they are Jack's interactions with the world. — Banno
Yogi's can master the practice of meditation so that they can voluntarily lower their various biological markers of wakefulness (heart rate, respiration, etc.) -- if reports can be believed. — Bitter Crank

