We all have our little problems. — Mr. Hyde (Van Helsing)
A direct & succinct answer to the OP.
However, both are unprovable inferences from Descartes' intuitive introspective "I am" argument. From that axiom, we can a> optimistically reason that similar minds exist in the bodies of our fellow philosophers. Or, we can b> pessimistically conclude that nothing exists apart from my own inner world model.
Both can be argued for or against, but not proven empirically. Yet, according to b>, even empirical evidence could be a product of my own world-modeling mind. We know both possibilities, only by reading our own minds.
From personal experience though, my own intuition is not smart enough to make-up all the observed complexities of reality. So, I have to assume that those counter-intuitive ideas & opinions are coming from external minds with different life experiences. :cool: — Gnomon
impositions — schopenhauer1
Shinto — javi2541997
The Japanese eat fish?! So much for ancestor worship! — Anaximander/Darwin
It seems similar to the claim that the only thing one knows is that they know nothing. — DA671
Either you're with us or you're against us. — G.W. Bush
Perhaps there's just one rule without an exception, that rule being "for every rule except this one there is an exception". — Michael
If your quote of my post isn't clear enough, my apologies, Smith, but I can't make my meaning (& parentheticals) any clearer. — 180 Proof
Dissociative identity disorder (DID), previously known as multiple personality disorder (MPD) and colloquially known as split personality disorder,[7] is a mental disorder characterized by the maintenance of at least two distinct and relatively enduring personality states.[3] The disorder is accompanied by memory gaps beyond what would be explained by ordinary memory issues. The personality states alternately show in a person's behavior; however, presentations of the disorder vary. Other conditions that often occur in people with DID include post-traumatic stress disorder, personality disorders (especially borderline and avoidant), depression, substance use disorders, conversion disorder, somatic symptom disorder, eating disorders, obsessive–compulsive disorder, and sleep disorders.[3] Self-harm, non-epileptic seizures, flashbacks with amnesia for content of flashbacks, anxiety disorders, and suicidality are also common. — Wikipedia
poisoning the atmosphere with oxygen — unenlightened
Acknowledge the bad, but recognise the good too! Some wings are quite large. Doing so might give on the necessary resources to start working for a cure to make the rest of the body look just as good. Also, I would like to say (even though it's a bit trite) that true value lies within. — DA671
Influenced by the pragmatists, I look to our practical/technological power as a species and think that we have more than a grain or two of truth or knowledge or whatever you want to call it. Various neo-Kantians accepted the existence of a science as a fact and went on from there. I think they were correct to do so. That doesn't mean we can't articulate what's going on better and better, etc. And it doesn't mean we aren't in the dark or talking nonsense as we get farther away from practical life in our talking (so I sympathize with the idea that lots of metaphysics is pointless, not even wrong.) — Pie
So I'm reading Penrose, and all of sudden he explodes into excitement like a schoolgirl, fawning over complex numbers because they are "magical" and perform "miraculous" things, further spilling exclamation marks in the surrounding paragraphs about how he's only scratched the surface of "number magic!"
Who needs a proof when one has found a truth?
Not that science can't confirm to satisfy our curiosity for a proof. — PoeticUniverse
As I see it, scientists and philosophers are both constrained by facts and the way their beliefs and hypotheses are expected to fit together. An exalted submission is perhaps involved in the pursuit of objective knowledge. As someone put it once, freedom is just living by norms that make sense to you (the right kind of prison). — Pie
No. Like I wrote, "equivalent to a tautology" (i.e. self-repetitive, lacks information) because a "rule without expection" is inapplicable (i.e. applied in every case is applied in no case). — 180 Proof
Since philosophy is abour truth ...
— Agent Smith
Is it? I thought philosophy's about folly (i.e. being unwise) – how to reduce foolery, how to unlearn foolish habits. :chin: — 180 Proof
Anadi has no beginning, but has an end () — Wikipedia
Observation > statement rather than statement > observation? 1. I see the table. 2. The table exists so I see it. Very simple example of the two. I don't know. I am just trying to make sense of this, how sentences relate to observations.
What is the approved process of verification? Can I demonstrate x,y,z? If yes to any than x,y,z are verified to exist. In such an example as, x's are blue, as x has been recorded to emit blue light (I am remind of science lab we were using spectro-analysis). Anything blue would be equilvant to x. x=blue things. So I could say the x is blue upon observing that blue was a quality of x.
I don't know. I have a poor understanding of the scientific method and deductive logic, and pointedly here how they relate to propositions. — Josh Alfred
I think Agent Smith has made the most intelligent comment in this whole dialogue. — alan1000
