quantum physics, complex systems theory — Tzeentch
Thanks for your concern. Indeed, Greece is a holiday place. It always has been. but that's all it is today. Yet, this is for tourists to enjoy, not the Greeks themselves. They do not even enjoy the money coming in from tourism ...
As for the "torch", I'm afraid it has already been passed to Europe and the US since a long time ago! — Alkis Piskas
Look at a donut hole. Think about what you can't remember. — 180 Proof
Don't fall to the idealist error of thinking truth is dependent on you. Down that path lies solipsism.
It could still rain without you noticing.
Perhaps in Spain, on the plain. — Banno
Yes, you are right and I see your point. But I was referring to the type of language implemented. If you check logic premises they tend to be pretty hard to follow. This is why I wonder if it is more difficult to me to reach "truth" because I can't follow the logic rules. — javi2541997
It is worthy of notice that the sentence “I smell the scent of violets” has the same content as the sentence “It is true that I smell the scent of violets.” So it seems, then, that nothing is added to the thought by my ascribing to it the property of truth. (Frege, 1918) — link
So we're just bags of chemistry? — Neil deGrasse Tyson
If desires are our purposes, why confuse the issue with the pesky term "purpose" and just instead say "desire"? — Hanover
why not ask what your divine task is, as opposed to your personal desire? — Hanover
The Salman Rushdie attempt is also interesting with regard to the potential escalation of agression/violence. Is Rushdie at an even greater risk now? I think the event precipitated a new rush to buy the Satanic Versus (even I want to read it now). Some will herald the criminal as a martyr/hero which may inspire imitation, making the old conflict new with respect to relative systems of justice/morality.
How many young fundamentalist Muslims, who never heard of Salman Rushdie, have now been educated about the existence of the Fatwah. — Nils Loc
The archaic Greek ritual of the Pharmakos (a scapegoat ritual sacrifice) is very interesting with regard to the content of Greek tragedy. It is a myth/rite which structures/influences some famous tragic plays. Aristotle's purgation of emotion (catharsis) for the spectator watching tragic drama is also a word that refers to the magic medicinal function of the Pharmakoi (scapegoat as drug/medicine). The scapegoat cleanses the city, cures a collective ailment, just like a potion or drug might cure an individual of an ailment.
The pharmakos [1] was a human embodiment of evil who was expelled from the Greek city at moments of crisis and disaster. The name is probably, but problematically, connected with pharmakon, ‘medicine, drug, poison’. [2] Both poison and drug were originally magical; so a pharmakon is a magical dose (Greek dosis ‘gift, dose’, cf. the German Gift ‘poison’) causing destruction or healing. Pharmakos then would be ‘magic man, wizard’ first, though the borderline between magic and religion is not easy to define; the early pharmakos might have been ‘magic man’ or he might have been ‘sacred-man’. Then, presumably, he or she was ‘healer, poisoner’, then later, expiatory sacrifice for the city and rascal, off-scourings, and so on. [3] On the one hand, the pharmakos could be the medicine that heals the city (according to scholia on Aristophanes Knights 1136c, the pharmakos is used in order to obtain a therapeia—‘service, tending, medical treatment’—for the prevailing disaster [4] ); on the other, he could be the poison that had to be expelled from the system (he is often ugly or criminal). Thus these two interpretations are not exclusive. [5]
— Compton, Todd M. 2006. Victim of the Muses: Poet as Scapegoat, Warrior and Hero in Greco-Roman and Indo-European Myth and History. Hellenic Studies Series 11. Washington, DC: Center for Hellenic Studies.
I suppose the ritual of the Pharmakoi is a sort of idealized jewel that serves as the Girardian model of the scapegoat. — Nils Loc
Roman Empire occuppation, followed by 400 years occupation and under the Ottoman yoke. Greece was living in a Middle Eastern kind of culture, when Europe was enjoying Renaissance and then Enlightenment, with artistic creation, in every field, reaching at its peak!
This is what happened to Greece.
But still, after Greece's libaration from the Ottomans, there has been a long period of considerable cultural development, with very distinguihed politicians and men of letters. Distinguihed people from Europe helped a lot in that. Aalso, the Royal Regiment that was established always maintained the quality of life to a notable level; they really cared about Greece and the Greeks. Then, there was a 7-year junta regime that has been responsible for a steep cultural downfall of the country, mainly because of the strict censorship it imposed and its total lack of cultural standards and esp. the artistic ones. And after that the Royal Regiment was abolished and things started to go downhill, esp. in the political field. — Alkis Piskas
'Know thyself'
Would you agree serious observation results in no self? — ArielAssante
Consider Pontius Pilate's supposed ambivalence with respect to the trial of Jesus. The historical hearsay of Pilate paints him as brutal/corrupt governor of Judea, who sentenced many to death without trial for practical purposes. He is recalled to Rome later in life for excessive and unjust brutality. His giving into the will of the Jewish mob during the trial of Jesus might be a pragmatic concession that brings peace to the crowd but also protects himself from the fall out of his own transgressions against the Jews. — Nils Loc
I couldn't have explained it better... That's how politicians work and interact with the citizenship. — javi2541997
You can conceive of a moment as a boundary between the past relative to that moment, and the future relative to that moment. Geometrically, this would be like picking a point on a line -- let's make it the usual line from school and call that point "0" -- and using that point to define a ray , and a ray . — Srap Tasmaner
