China’s ‘whole-process democracy’ explained Look like some in this forum do not think China is democratic.
1. Please distinguish between Democracy and Western Democracy.
China does not claim its version of democracy is Western Democracy. Rather, Wang Yi, China's Foreign Minister, noted, “Democracy is not Coca-Cola, which, with the syrup produced by the United States, tastes the same across the world. The world will be lifeless and dull if there is only one single model and one single civilization.”
2. What is the must have for a system to be must have?
Democracy simply means "rule by the people." To the extent that direct democracy is unworkable and/or not desirable, representative democracy is inevitably. It also means rule or govern according to the will of the people.
3. Is ritualistic voting the ONLY way to access the will of the people?
My answer is "NO". I agree that voting could be a way for a group of people to access the will of the people. But this is not the only way.
As another poster had pointed out, voting for representative is really new. Greeks often did not vote for their representatives for obvious reason. The procedure favor the rich and the powerful. Western style representative government is, a relatively speaking, new invention.
Some background information is in order for those who insist that democracy must be narrowly tied to voting.
"In the early 1990s, the intellectual historian Bernard Manin
described one of the quickest, most striking changes in the history of
constitutional theory: in a matter of decades in the eighteenth
century, elections became universally accepted as the sole strategy
for selecting leaders.39 In Rome, order of voting among the tribes was
partly determined by lottery.40 In Renaissance Florence, simple
lotteries and multistage mixed lottery-election systems were used to
choose leaders.41 Republican Venice continued to use lottery into the
late eighteenth century, when its government finally fell.42
Philosophers in the seventeenth and eighteenth centuries—Harrington,
Montesquieu, and Rousseau—all devoted attention to selecting officials
by lottery.43 And yet, in debates after the American and French
Revolutions, lottery is almost completely absent.
Lost in this transformation from lottery to election was an important
argument about economic class. From the Athens of Aristotle to the
eighteenth century, political philosophers believed that elections
were inherently aristocratic, and lotteries inherently democratic.44"
(The CRISIS OF THE MIDDLE CLASS CONSTITUTION)