Fruit undergoes a chemical change, that then eliminates different wavelengths of light reflected from its surface - that signals to the organism that the fruit is ripe and ready to eat. Colour is not subjective - nor made possible by nomenclature. It exists in reality, as is then described in increasingly literal terms. — counterpunch

Looking at the colour wheel (top) it does seem that the violet is blocked by the red but emphasised by the blue. — counterpunch
Otherwise - how could we explain the overwhelming uniformity of perceptions that we can speak meaningfully of a blue sky? — counterpunch
so that a Greek will find it as natural
to call the sea ‘wine-looking’ as we to call it blue, and
a Roman will find it as natural to call a swan ‘scarlet’ —or the word we conventionally translate scarlet
— as we to call it white. It has been suggested that this
is because the Greeks and Romans were colour-blind.
But no sort of colour-blindness known to physiology
would account for the facts. In both languages there
are the rudiments of what we should call a true colour-
nomenclature ; and in both languages it happens
that there are words for red and green, the colours
that colour-blind persons cannot distinguish — An Essay On Metaphysics
your RGB monitor has three colors that are varied in intensity (and thus this diagram is only an approximation). An example of this can be found in the wiki SRGB article. — InPitzotl
So, yes, we're trichromatic, but no, there aren't three primary colors... unless you pull tricks like CIE-1931 color space does, and make your primaries abstract. — InPitzotl
Either way, color per se isn't so much about photons per se as it is about how human eyes measure them, so I wouldn't try to put too much stock into the "colors" (human-color-label-things) that aren't wavelengths. — InPitzotl
But the fact remains morality is demonstrably not made of it. And that applies to human laws too, I think. — Bartricks
But unless a law says no more than 'do what is right and do not do what is wrong — Bartricks
Can rules of law be immoral?
Yes.
Therefore rules of law are not moral laws. — Bartricks
Morality is made of norms and values. A moral norm is a prescription or proscription. If an action is right then its being so is its being prescribed; if an action is wrong then it's being so is it's being proscribed. And if something is morally valuable, then it is morally good - these are equivalent statuses - and if something is morally devalued then it is morally bad. These are conceptual truths about morality and cannot seriously be disputed. — Bartricks
t (khak where kh is pronounced like the Spanish jota), — Olivier5
It's interesting to compare our colour categories with those of other cultures. You might like this but I read recently: — Olivier5
If we block a child in a room all of his childhood teaching him the green colour while is actually yellow. Will he name all of his life “green” when he would actually see yellow? In this topic John Locke answered this is a perfect empirical experiment so he put the following sentence:
What you are trying to say is that complex terms like colours are not innate because we can teach children to misunderstand mixing them. I guess this is the same example of fearness. You can feel the fear because previously someone taught you what is darkness, witches, demons, etc... — John Locke
we all see colours in exactly the same way generally, but this is probably an aspect which can be answered by neuroscientists. — Jack Cummins
It is also questionable if black is an actual colour. — Jack Cummins
Khaki is another example of a composite color that does not feature in the light spectrum, — Olivier5
In Iran and Afghanistan, where Persian is spoken, there aren't many trees and greenery, often, so khaki is the dominant colour in the environment, the colour of the earth around you, and it deserves a name.
Blue in Persian is "abi", the colour of water (ab or aw). — Olivier5
On this analogy, purple is like a musical chord. A light beam with more than one spectral peak in frequency. Real enough, then? — bongo fury
Research in my country says that about one third of the people believe in something. We call it 'somethingi — TaySan



So, is vagueness itself a philosophy? — Don Wade
Why do we then, not support the extreme hatred of fat people, but support the extreme hatred of "Hitler" for example?
Is it because all the fat people claim, "It's wrong to hate fat people,". Is this the case? — Cobra
Trump launched his own cute little four page website: https://www.45office.com/ — praxis
and the viability of creating an Artificial Mind, and more to the point, whether such an entity may even be qualified as in possession of consciousness, or capable of encountering like forms of experience, have all been overlooked — Vessuvius
Exploitation- the action or fact of treating someone unfairly in order to benefit from their work. — schopenhauer1
but not as being born into the human condition as a whole. Why is the assumption that being born at all to produce anything considered "good" for that person? Who is the one that gets to decide that? Why is another person getting to decide that on behalf of someone else? — schopenhauer1
Everything and nothing is happening and not happening, everywhere and nowhere, all at once, now, never and forever.
There is no need to know. There is no need to prove. That's an issue born exclusively upon us, upon conscious, thinking beings. It's similar to truth. It's perplexity of our own making. We create need to know, we create issues of validation, we create issues of falsity and truth in our minds and in our conscious interactions. — daniel j lavender
I look out into the night sky and see countless celestial bodies. I don't know what's going on, I don't know what all is out there. While aware there are things, I haven't a clue of the specificity. But whatever it is, it is existent. And it is happening precisely the way it is happening. Regardless of my knowledge. Existence is, things are whether known or not. If it isn't — daniel j lavender
Existence is the universal, not consciousness or thinking. Existence is whether conscious or not. Things can be without consciousness, things can be without thinking. Things can be without consciousness or thinking but consciousness nor thinking can be without things. Consciousness and thinking would be things themselves — daniel j lavender
is it not apparent consciousness, the ability to think develops gradually over time? — daniel j lavender
I've been to Europe twice, three times if you count the time my family lived there in 1952 when I was one. Most recently my brother and I went there in 2014. I've always been treated well by the people I met. I loved trying to make myself understood using my five years of high school French and one year of college German — T Clark
I just wanted to clarify here that I was saying I think your word of equilibrium is better than balance. I think it allows for a continual sense of movement and change. — Possibility
It's one of the big reasons so many people in the world don't like us much. — T Clark
