In short, there is no right answer. That's what makes it a dilemma. — counterpunch
If we block a child in a room all of his childhood teaching him the green colour while is actually yellow. Will he name all of his life “green” when he would actually see yellow? In this topic John Locke answered this is a perfect empirical experiment so he put the following sentence:
What you are trying to say is that complex terms like colours are not innate because we can teach children to misunderstand mixing them. I guess this is the same example of fearness. You can feel the fear because previously someone taught you what is darkness, witches, demons, etc... — John Locke.
If we match up the color wheel with the electromagic spectrum of light, it passes through all the colours, but not through purple. Violet may look a bit like purple, but it has nothing to do with red. What is going on?
The eye has certain receptors on the retina that detect color, the "cones." These come with three different sensitivities. Hence the three "primary" colors. True purple, for which there seems to be no place in the physical spectrum, is something we see when the cones sensitive to blue and red are both stimulated, giving us something like an imaginary color. — John Locke.
If he's stuck, then he can't sacrifice himself. He has no choice in the matter, he literally can't do anything.
That's why taking of life in self defense is only approved of in most cases of 'the law' under direct imminent threat, and even then, only in the more violent nations. — ernest meyer
Now there's a real moral problem - lack of trust. — Banno
at least one person write rather artificial utilitarian arguments as to why one should murder, lol. — ernest meyer
Yep; you'd have to trust him.
Were's your courage now? — Banno
while logically identical, implies a deontological approach because of the doctors duty to individual patients to do them no harm. It would be unethical for the doctor to think in utilitarian terms with regard to the interests of an individual patient. — counterpunch
What did they do?" — counterpunch
Either way, if and when necessary, that sacrifice must happen. — BrianW
Are so many people (billions) morally depraved? Maybe a bit dull, not depraved. Most of us will never have to make a forced-choice moral decision of a Trolley or Fat Man Plugging the Exit situation. Our capacity for empathy at a distance is cognitively limited--not absent, just limited. — Bitter Crank
...you were a bit overweight and happened to get in the way of a dynamite philosopher?
"Oh no, not again!"
5 minutes ago — unenlightened
Would a 'beautiful, sexy she' make the situation more difficult than a 'repulsively fat he'? — Bitter Crank
Then it's moral. — counterpunch
I'd kill the fat man and escape, and live with a troubled conscience. — counterpunch
setting up collapses into the hole along with their corpses and you still can't get out. What rotten luck! — unenlightened
if philosophy has any insight into sex, — James Riley
Regardless, what does philosophy have to say about sex, if anything? — James Riley
what have we learned? — synthesis
That’s how I’d rank the moral decisions. — DingoJones
Life is about doing. That's the real philosophy. — synthesis
Its possible none of the people want to kill the fatman and in that case I see no moral violation, except that of the fatman. A moral person would volunteer to die to save the others and if fatman doesn’t then fatman isn’t acting morally. — DingoJones
The only moral option if you truly feel like its morally wrong to use the dynamite is to abstain from the decision, making the decision not to use the dynamite for yourself.
The other solutions simply pass the buck, shift the moral burden.
On Distributive Justice
Well I am thinking of Patmos in Greece, — ernest meyer
I'd like to chat about Spain, if you'd like to share your reasons why you think there is such scorn for sicence there, when you've had a chance to decide what to say — ernest meyer
