Since the discussion is about whether the rules should be changed, your back-stepping doesn't make much sense in the context of this thread.
That's not how the steps we just walked through work out.
First of all, your math still wouldn't add up to less than millions for the security you're talking about.
But that aside, it's striking to me that your idea of "freedom" comes with such a narrow view of how one ought to live.
You might talk about how sure, one can take other risks, yada yada, but then you fall back on the "right" choices people have to make in order to survive in your world.
Okay great. And you said earlier that more risk comes with greater rewards. Combine those two things then: the more wealth you have, the more risk you can afford to take, and so the greater rewards you can reap. Mentioning that risk is a factor in the middle there doesn't change the basic connection of more wealth to greater rewards... and less wealth to greater costs, conversely. Which was my original point. The involvement of risk doesn't negate any of that.
You do know that you are here praising the virtues of the government as an employer, the role of the public sector.
The more wealth you have, the more risk you can afford to take.
If there is some gamble you can take where for 49% of the time you lose everything and 51% of the time you win a million times what you put in, and you've got enough cash to take that bet over and over again thousands of times, losing as much as you need to to get that big win, then you're virtually guaranteed to come out ahead. But if you can only afford to lose once and then you don't have anything to gamble with at all anymore, that's an awful bet.
A huge chunk of my net worth is in stocks. I lost thousands of dollars overnight, several days in a row, this week. And I don't care, because I don't need that money immediately, I can afford to wait for the market to recover, and the drop wasn't even enough to undo the unearned gains I've made from having that money invested for just a few years now.
While someone who really needed that money soon... probably shouldn't have had it somewhere risky like stocks, and so wouldn't have been making those kinds of returns on it if they were doing the smart thing and not risking it, and would have just lost something they can't afford to lose if they had been desperate and reckless enough to risk it anyway.
Individual people and families are no different in that respect. Poverty costs you money on an ongoing basis. Wealth gains you money on an ongoing basis.
It's an enormous, nigh-impossible uphill battle to get from the poverty most people are born into up to a truly middle class position (where returns on investment cancel out servicing debts, so your changes in wealth are truly down to your own actions)
And THE FACT that MOST people are NOT financially responsible doesn't affect that opinion at all?
You seem to support Social Security, which exists exactly because the government realized that people would NOT be financially responsible unless they are forced.
It is not about him being a perfect example. It is about the fact that he is FAR more responsible than most.
Uh, they would never teach that in school because it would slow the economy as people buy less stuff...right?
One cannot learn about X unless X is a part of one's life. I think that you grossly underestimate the sheer differences in everyday thought of those who've been born into struggle, and those who've not.
I would bet the farm that wealthy people spend far far more money on frivolous items than poor people do. Fiscal responsibility you say???
And the fact that the greatest predictor of a child’s future wealth is the wealth of their parents doesn’t contradict that at all?
I would estimate that no more than 40% of Americans retire with "and then some". What do you think the percentage is?
There are very few extremely financially responsible people out there like @Pfhorrest. (someone who can retire and then some off of a median income). If most people are NOT financially responsible it seems unfair (and wrong?) to suggest that everyone should be.
I'm not sure you have a good grasp on how long money will stretch in this economy...
You mean in the hands of your employer, the market, and the corporations from which you buy the goods for your "freedom and security."
Thinking it's all in your own hands and only yours is pretty naive, no matter which system you choose.
When Europeans have adequate health care and education provided to ALL of their citizens that helps them attain freedom and security.
Am I right? Or are you? Or are we both right from some perspective? Obviously, it must be the last one, which makes statements like this entirely worthless...right?
So far your contribution is at the level of a five-year-old. Good job! - if you're five. is there anything you can articulate that any of us can respond to?
However, I have never understood why Wittgenstein would be a genius. I have never seen anything Wittgenstein wrote, reused at all, by anyone, and in any other context. Seriously, I have never seen anybody doing anything even remotely useful with his Tractatus Logico-Philosophicus or his posthumously published notes.
If money is good because of the other things it provides, it's not an end in itself, first of all.
Second, the freedom and security of any working adult should be inherently guaranteed and not be dependent on their relative wealth.
You and I, and hopefully others, who show up for this conversation, on this forum, with the assumption that many people are acting irrationally, against their interests, can then have a more fruitful conversation -- cooperatively trying to figure out that question. If we get too stuck on words, the project can't get off the ground. I don't think it's wrong to engage in the philosophy, of course, especially given this is a philosophy forum, but given we're in a political thread it has the potential to slow things down to a crawl.
You've touched, I think, on the heart of the issue. But again, I don't accept the idea that because neither you nor I have a foolproof way of convincing people to change their minds or that they're being irrational, that this somehow makes us wrong in our assessment that they are being irrational (in the sense I meant above).
The question in the latter case becomes, Why do people believe weird things?
The answer to "are more people starving now and why?" doesn't depend much on how you define starving, it depends on how many people don't have enough food or sufficiently limited access to it.
What decisions?
We can argue about why they have this goal, as I want to do and in which there's interesting research about,
If you decide on a goal and to your best ability, given the available evidence, make a choice which you've concluded is in service of that goal, then you're being rational.
The manufactured irrationality of their hierarchy. Meaning sacrificing all other values, which are in themselves (or collectively) of greater importance and greater benefit, for one value -- like transgender bathroom rights or traditional marriage or anything like that -- because you "feel" like it, is not only a mistake but an irrational choice.
The fact that even their choices made for their stated goals often have the opposite effect.
errr... I'm not American so I've got excellent social security but I do pay about 52% taxes after deductibles. I wouldn't know what a realistic upper middle class US family income would look like.
Depends why you want lower taxes.
People make irrational choices all the time, for many reasons. If you decide on a goal and to your best ability, given the available evidence, make a choice which you've concluded is in service of that goal, then you're being rational. There's always a chance you're wrong, of course. Mistakes happen, etc.
They precisely did vote irrationally. They vote against their interests (irrationally) when one person's policies would have had an empirically demonstrable positive effect on your community and the other exactly the opposite, yet you vote for him or her anyway. I'm talking about specific communities, but the argument can be made nationally as well.
Math works, but it's not a belief, it's a language, and the system of this language are based axioms. I doubt axioms.
Let's at least be very clear: Bernie is an avowed "Democratic Socialist." It sounds like I'm splitting hairs, but it happens to matter in this case. Why? Because Bernie, as anyone would expect, does not identify with the state owning the means of production or any Soviet-type government. He's not in favor of dictatorship or authoritarianism. What Bernie means is a label for New Deal style policies. That's all. Given that, any way you feel about socialism, its history and track record, is already moot -- why? Because that's not what Bernie is talking about. That's precisely why he adds the "democratic" part, to differentiate from Russian and Cuba and others.
Likewise, what people think ought to be the case, or what they want, is not relevant to the good. What actually hurts them is, though.
Though I think ↪god must be atheist's point is a useful exercise, I'd like to criticize the premise that "justice can hurt society sometimes".
However, there is no logical alternative to a concept of justice other than the public good
Which is just? Your paying the $5, or not paying the $5?
And the point of complaint isn’t that a specific price point of house is out of my reach, but that ANY house available for purchase (not a MH on rented land) in a very very broad area is out of my reach, and consequently out of reach of almost everybody else in that area, who mostly do barely scrape by check to check.
If I tried to mortgage right now it would be yeah, which is why I need to save a ton of money for a huge downpayment in order to make it manageable. I basically have to pre-pay-off over half the house in order for “buying” (mortgaging) to not delay the day I have something paid off even longer than renting + saving already will take.
Justice for one man is injustice for the other.
My point is that I’m already doing every right, doing better than a supermajority of people, and I’m still facing an impossible uphill battle, which is a sign that something is systematically wrong that I personally am not responsible for single-handedly overcoming or else helplessly succumbing to.
As I suspected, rather than offering actual solutions, you’re just denying the problem exists.
