Again, I don't claim to know, but it's the strongest position to take right now.
Both bodily continuity and psychological continuity have serious counter-arguments, which no-continuity does not.
What's your argument against no-continuity? Upthread I begged someone, anyone to come up with a counter-argument to it. I don't want it to be true. But before this thread I never heard an argument against it and that continues to be the case. — Mijin
What is your opinion on "cryonic sleep"? — SolarWind
It's as clear an answer as I can give: I don't know, but the best supported theory of consciousness right now is that there is no such thing as continuity of consciousness. I am (numerically) not the same consciousness as went to bed last night, or began this sentence, and I won't be the being that wakes up from cryonics later. — Mijin
Trump’s EO regarding flag burning is so stupid, so easily dismissed both by law and by precedent, that it makes me believe there is an ulterior motive. — NOS4A2
I suspect this is the result of years of fear porn and woke propaganda about 'rape culture'. — Tzeentch
Perhaps one thing was that the Republicans started fearing that the demographic transition where white Americans lose the majority and minorities would stay loyal to the Democrats made them to choose populism. Or simply Trump and populism took them and they have carried on with the flow. — ssu
Slowed to a trickle, yes. Which will be a disaster, since immigration is a good thing and there never was a problem to begin with, other than a backlog. But I guess this was a fulfilled goal. — Mikie
As for stocks being up— yes, as they have been for years. Where the 6% comes from is anyone’s guess. 6% in what index? From when? — Mikie
Has there been ANY successes yet in this administration (in reality — not the delusions of the cult)? — Mikie
No, I suppose not. :grin:
However, one might find value in the following analogy, be it "weak" or not. An AI or LLM is essentially a brain waiting to be trained (filled with knowledge). Consciousness in human beings is essentially a brain. Perhaps one may liken AI or LLM to a brain without a body. Schoolchildren have brains waiting to be filled with knowledge. So the two have at least that much in common, one might say? :confused: — Outlander
Is the teacher who brought about a pupil who rivals or even surpasses his or her own intelligence a failure? — Outlander
you'll see posts here by people using AI replying with AI — Manuel
There is a huge problem of trust with LLMs. If you ask a complicated question you don't know the answer to, you don't know whether the answer is complete bullshit. I asked for a summary of some Chapters of Cormac McCarthy's Blood Meridian and it gave me absolute garbage. It should of said upfront that it couldn't because it doesn't have access to the text. — Nils Loc
BTW, the physicalists don't suggest that consciousness follows from mere complexity. What comes into being is improved reaction to outside stimuli, never anything new, just improvements to what was already there. — noAxioms
Humans cannot perceive Black Holes.
They may be inferred, but they cannot be perceived in Berkeley's terms.
Would it be Berkeley's position that Black Holes don't exist? — RussellA
Western democracy is a total shit show — Tzeentch
This war is over. Ukraine can fight on and lose more lives, and Trump can blow smoke about it all, but Russia will keep the territory it stole. Sanctions and threats will do nothing. As we see with India, who will continue to buy Russian oil. — Mikie
Bitcoins are analogous to gold; both gold and bitcoins are limited in total amount, making them an effective way to store money without paying the "inflation tax" — Linkey
What is meant by a scientific explanation here? If scientific knowledge is conceived to be reducible to a formal system, then a scientific explanation of experiential redness must either take experiential redness at face value as an atomic proposition, meaning that science assumes rather than explains the phenomena, else experiential redness must be reducible to more fundamental relations and relata - in which case we end up with the unity of the proposition problem, which concerns the meaning of relations and relata and whether they are distinct and atomically separable concepts. — sime
Sure, this is a common mistake. When you 'see' blue, its light entering your eyes, bouncing around and being interpreted by your brain as an experience. But the 'blue light' isn't being emitted by your brain. Lets use a computer analogy.
Right now you're looking at your screen. The computer is processing everything you see. When you type a key, it shows up on the screen. The computer is doing all of the processing, then sends it to the screen to display. The screen of course doesn't know anything about the processing. It just displays the light sequence. But everything that's on the screen, the computer is processing. I can unhook the screen, and all that will still process. I can open my computer up and watch the hard drive spin. Where's the light from the screen? If its processing the screen light, then why can't I see it? Should we conclude that because I cannot see the screen being processed in the computer, that it is not managing the process of the screen? No.
You're making a mistake in thinking that the experience of one type of processing is equivalent to another type of processing. Lets take it from another viewpoint now. All the computer knows is 1's and 0's that it feeds into a processor. It scans memory for more one's and zeros, it interupted by other 1's and 0's, and so on. This is 'its' experience. While part of it is processing the 1's and 0's its sending to the screen, 'it' doesn't know what its going to look like on that screen. Its just processing. Its internal processing is different than the external result when you put it all together.
Now, lets look at the brain. We already know that different areas of the brain process different senses. We have a section of the brain that processes the light from our eyes and processes it into something that we subjectively see. The subjective part of you is the screen. You don't know what's being processes in the sight part of your mind. Its just '1's and '0's. But eventually it gets to the section of your brain that gives you 'the screen'. "The screen' doesn't understand the processor, and the processor doesn't understand the screen. Does this make more sense?
I repeat to people often, "You cannot do philosophy of mind without neuroscience." If you do not understand modern day neuroscience, you are stumbling blindly in the dark. — Philosophim
I repeat to people often, "You cannot do philosophy of mind without neuroscience." If you do not understand modern day neuroscience, you are stumbling blindly in the dark. — Philosophim
