To honour or show reverence for (usually god/s).
Support for the Queen is consistently above 80%. Much more than the percentage of us Brits that believe in let alone worship god/s. — Down The Rabbit Hole
The Queen of England is treated as a demigod - riches, rituals, songs, and even the final say on whether bills become law. Surely advanced humans or ET could be worshiped in at least the same way. — Down The Rabbit Hole
@Down The Rabbit Holethe Great Filter — pfirefry
Should we worship them? And when we are visited by advanced ET? — Down The Rabbit Hole
Lepidopterans cause climate change. Alright then... — Cornwell1
My proposal is to differentiate ‘what is real’ from ‘what exists’, with the latter as a subset of the former — Wayfarer
of course. You mightn't like it, but I think it says something interesting in the context. — Wayfarer
It's a bit sketchy, smith. Where'd you study philosophy, from fortune cookies? — Wayfarer
I would add, however, that there's a venerable tradition in which 'God' is real, but does not exist. See this OP. — Wayfarer
In other words we need to redefine existence to accommodate them.
— Agent Smith
Bingo, you win the lucky door prize. Now go ahead and redefine existence, check in when you're done — Wayfarer
Nonphysicalism: Some things are nonphysical.
Nonphysical: That which can't be detected/perceived by our senses/instruments?
— Agent Smith
What about numbers? What about physical laws, like the laws of motion? These are predictive, and the predictions based on them are tested against observation. But in what sense do they exist? Is the probability wave physical, mathematical, epistemological or ontological? (Don’t try and and answer that, because it’s still an open question.) — Wayfarer
So parasitism? — _db
I know the butterflies didn't conspire... Is it the butterfly conspiracy we are witnessing? — Cornwell1
Chance favors the prepared mind. — Louise Pasteur
Thinking in opposites was a Greek habit, and the antithesis of chance versus rational planning and competence was a common place in fifth-century Greek thought. In this ably written study Lowell Edmunds shows how Thucydides uses the antithesis of chance and intelligence both to analyze events and to characterize persons. He sets forth the view of the Thucydidean Pericles, in which intelligence is expected to overcome fortune, and contrasts it with that of the Spartans, who had a strong sense of the limitations imposed on the human mind by the power of chance. This difference emerges especially in the story of Nicias, “an Athenian with a Spartan heart.” Thucydides, whose methodology is obviously akin to Athenian rationality, faces a dilemma in the defeat of Athens by Sparta; this leads the author to a discussion of Thucydides’ methods and concept of history. — Lowell Edmunds (Chance and Intelligence in Thucydides)
So, "self-actualization" isn't going to look the same for everyone, and for an individual won't be the same throughout life. I have had periods of really good self-actualization, and periods which were barren. This seems to be true for most people. A couple of big peaks were in work settings, a few minor peaks were in interpersonal relationships. The present time, particularly the last 10 years (after age 65, basically) has been an extended period of self-actualization. — Bitter Crank
what are your best self-actualizing experiences? — Bitter Crank
Wittgenstein showed us how to better answer philosophical questions by forgetting about essences, definitions and meanings and instead looking at what is being done in using words. In §201 he is reinforcing this way of doing philosophy by showing the limitations of considering just the rules of a language game. One must go beyond the rules and look at what is being done. — Banno
I'm beginning to see dimly what you're driving at. — Dr. Watson
I suppose one could say that "self-actualization" isn't a need in the same sense as oxygen or food is a need. One may be very unhappy without self-actualization, but one won't drop dead from its absence.
"You" can live without self-actualization; "for me" it's essential. — Bitter Crank
Well, I think the notion of an essence cannot be made clear without being wrong — Banno
One examines the language and deduces the rules. — Banno
The physiological needs (food, water, oxygen, clothing, shelter, sleep) are non-negotiable demands. Yes, they can be put off (in the case of oxygen, maybe a minute or two), but not for too long. Starvation, dehydration, exposure (to either high or low temps) will kill you. Physiological satisfaction is the sine qua non for the "higher" needs.
Anyway, I just don't get why they are "negative". Fulfilling the physiological needs tends to be highly satisfying. Eating, drinking, breathing... — Bitter Crank
Pains occupy a distinct and vital place in the philosophy of mind for several reasons. One is that pains seem to collapse the [illusion] appearance/reality distinction. If an object appears to you to be red it might not be so in reality, but if you seem to yourself to be in pain you must be so: there can be no case here of seeming at all. — Wikipedia
Billionaires might not always be happy, and my experiences with many "rich" people have shown me that the so-called "poor" people have a wealth of joy that is the envy of the elites. Since people cannot say with absolute certainty that the person's life would be bad, I don't think that an absolute level of well-being is necessary for a sufficiently valuable life. I do think that this varies depending upon the individual.
I don't think that people need to create beings right now. If anything, I agree with much of what you say about the need to address the issues we face (such as climate change) before we start thinking about creating people. Concrete steps are obviously important, which is why I don't support mindless procreation. — DA671
