trust in democratic practices — Banno
truth ranges over propositions — Banno
I don't know why I exist or what I was supposed to do. — TiredThinker
[ ... ]After that, I understood the rules, I knew what I was supposed to do, but I didn't. I couldn't. I was compelled to stay, compelled to disobey. — Agent Smith
I think it's just a post just going around in circles, making it seem complex, but it is the inevitable going around in circles when trying to claim not merely belief, but knowledge (except in the case of that which is presently perceived) that is the problem. Belief may consist in feeling certain, but we don't merely want to feel certain, since then it would be possible to be wrong, but aspire, futilely, to be certain; in other words to be able to claim knowledge that we, per impossibile, know that we know and know that it cannot be wrong.
Of course, for all practical, non-skeptical, purposes we have all kinds of "certain" knowledge. — Janus
It's interesting that some people think this is about humans being "special". — baker
Hence life swings like pendulum to and fro between pain and boredom, — schopenhauer1
Indeed, if belief and truth were not different, then all we would need for knowledge would be justified belief. — Banno
You're not immoral just because you're factually wrong. — Hanover
Clifford's essay is chiefly remembered for two things: a story and a principle. The story is that of a shipowner who, once upon a time, was inclined to sell tickets for a transatlantic voyage. It struck him that his ship was rickety, and that its soundness might be in question. Knowing that repairs would be costly and cause significant delay, the shipowner managed to push these worries aside and form the “sincere and comfortable conviction that his vessel was thoroughly safe and seaworthy.” He sold the tickets, bade the passengers farewell, and then quietly collected the insurance money “when she went down in mid-ocean and told no tales” (1877, 70).
According to Clifford (who himself once survived a shipwreck, and so must have found this behavior particularly loathsome), the owner in the story was “verily guilty of the death of those men,” because even though he sincerely believed that the ship was sound, “he had no right to believe on such evidence as was before him.” Why did he have no such right? Because, says Clifford, “he had acquired his belief not by honestly earning it in patient investigation, but by stifling his doubts” (1877, 70). After making this diagnosis, Clifford changes the end of the story: the ship doesn't meet a liquid demise, but rather arrives safe and sound into New York harbor. Does the new outcome relieve the shipowner of blame for his belief? “Not one jot,” Clifford declares: he is equally guilty—equally blameworthy—for believing something on insufficient evidence.
Clifford goes on to cite our intuitive indictments of the shipowner—in both versions of the story—as grounds for his famous principle:
(Clifford's Principle) “It is wrong always, everywhere, and for anyone to believe anything on insufficient evidence.” — SEP (Ethics of belief)
Desmet does not claim that this world view is particularly prevalent among scientists, nor is it meant to be an attack on modern science. I've tried to make that clear on multiple occasions in this thread. — Tzeentch
Natalism is militaristic as well... One person's enthusiasm becomes another person's burden.. And the post-facto excuses abound for this misguided notion! — schopenhauer1
The body is the prison of the soul. — Socrates
The Demiurge, one of those Aeons, creates the physical world. Divine elements "fall" into the material realm, and are locked within human beings. — Wikipedia
If true claims can be unwarranted and unwarranted claims can be true, then defining truth in terms of warrant seems unwarranted. — Pie
No links, unless pointing to texts like Plato's Republic and Aristotle's Ethics and Politics count as links.
Look at the relation and distinction between nature and custom or logos and nomos. — Fooloso4
The search for authenticity and knowing oneself may still result in the experience of the dungeon state, as described in the poem.
Yes, Jack.
By nature, “I” am very serious. At one time my approach might have been described as Teddy Roosevelt charging San Juan Hill. Smile! I thought this admirable too: ‘I take pride in this great wall’. After falling down the hill too many times to be counted, I saw that trying so hard was part of the problem. That is, I had not seen the extraordinary effort was: ‘I am ever busy building this wall all around…and for all the care I take I lose sight of my true being.’
There is something* driving me against which the walls are crumbling. There are glimpses of freedom sometimes only a brief moment, now hours, even full days. This makes it easier than before to continue to cooperate with that something. This is not to say there are no moments back in the dungeon state, and not suggesting you are trying too hard. All I can offer is my own experience.
*The reason I write about no self is because that something is not a self. — ArielAssante
I don't want anyone to govern me — Yohan
This is not so true, because at the time of falling there are many possibilities open to the human being which the stone does not have. We can flail around, scream, grab for things, reach for a parachute, whatever. A stone doesn't have these options. — Metaphysician Undercover
I think Heidegger had a lot to say about fallenness. It appears like Dasein has fallen into the world, or something like that. I think this is the process whereby authenticity is replaced by inauthenticity, it has something to do with being present in time. — Metaphysician Undercover
Yeah ok, I catch yer drift! 'am no even in it so ah cannae even win it by ra way' (the lotto that is, I tend to type in Scots dialect when I am being a little incredulous.) — universeness
Its called self-government. — Yohan
It's just you. These things were discussed but by other names. — Fooloso4
That's not really relevant. I'm sure the average woman doesn't play chess either. Obviously chess playing women are devilish heathens. — Benkei
Lies, damn lies, and statistics. — Benjamin Disraeli?
That is all relative in the light of her position as someone else has allready mentioned. She tread dangerously considering who and what she is and which she should have taken into account before doing so. If she didnt she must have failed to overview the job description. Watching it all from afar makes for a shallow observation, up close it all must have seemed rather amateurish. — Seeker
Stay at home... I guess — javi2541997
Are you insinuating she is still young to act as a drunk teenager? Despite the important fact that she is the PM I don't see her as "little girl" — javi2541997
One must be wary of "etymology-based" definitions. The definition employed by the logician will significantly restrict the word's usage in comparison to the common usage. However, the word still has all that baggage within the reader's mind, habitual associations. The dishonest logician (sophist) will employ that baggage (equivocation) to produce the appearance of valid conclusions which are really invalid. The conclusions are invalid because they require making associations outside of what is stipulated by the significantly restricted definition. — Metaphysician Undercover
There's no "confusion" ...
How A involuntarily happens (i.e. changes).
Why B voluntarily decided and/or acted. — 180 Proof
I don't want to be rich — universeness
If I had access to an excessive amount of resources [...] — universeness
Pray on my behalf too, because I don't use to pray myself. :smile: — Alkis Piskas
