A [1]man always has two reasons for doing anything: a good reason and the real reason. — J. P. Morgan
So "we worship only" the unworthy – ergo the world we've made for ourselvse these last dozen or so millennia. :mask: — 180 Proof
I agree with Einstein: "Spinoza's God" (maybe!) As I've recently replied to you ↪180 Proof. — 180 Proof
Only an "omnibenevolent" deity seems worthy of worship — 180 Proof
The most charitable definition of "omnipotence" I've found is this: the ability of (a) being to do anything that is not impossible, or self-contradictory, to do instantly (i.e. just by thinking) and / or which no other being can do. — 180 Proof
However, does "omnipotence" include the ability 'to will what it wills'? (Schopenhauer) Does such (a) being even need 'to will' at all? By definition (above), the "omnipotent" cannot lack any thing and, therefore, 'willing' doesn't function as we understand 'willing' – except, perhaps, as a gratuitous [1]anthropomorphism (i.e. as mere superstition). — 180 Proof
Anyway, "omnipotence" conceived of this way, "God" (so attributed) is as categorically unworthy of worship as gravity. By contrast, the "God of Abraham", for instance, is merely an ultra-technologically advanced extraterrestrial compared to humanity – superhuman, not supernatural – which, on that account, is not worthy of being worshipped either, just as humanity is not worthy of being worshipped by insects. Is any "entity" worthy of worship? What would make any "entity" worthy of being worshipped by any other "entity"? What adaptable, indispensible, function does "worship" even serve – other than as ritualized "terror management" (E. Becker)? :eyes: :pray: :mask: — 180 Proof
The trouble with metaphysics is basic terms are never clearly defined. — Astrophel
So first, things begin with house cleaning. God has to be divested of its trivial assailable properties. Omniscience, omnipotence, omnibenevolence are mere anthropomorphic extensions. Greatest possible being (Anselm) the same. Rejected here is the Augustinian Platonism, Aquinas arguments and notions of first cause and teleological arguments. In short, we reject bad metaphysics. And really to the point, God is not a metaphysical concept, indeed, metaphysical concepts are really not metaphysical at all, fashioned out the very accessible conditions of their conception. Their "is" no metaphysics, just errant imaginative notions. We can say (remember Thomas Kuhn, the Kantian) science is problematic in the same way, can we not? Hundreds of years hence, will we still be entertaining the same paradigms? Not likely. How about a thousand years? Note how long the Christian ideas have been playing out. Metaphysics is just bad theory, not known to be bad at the time. Before Einstein, light was considered to travel through an ether and space was Euclidean. Bad theories, but not metaphysical because they were grounded in observations and theories about those observations. Is religious metaphysics any different? — Astrophel
Religion is, essentially, a metaethical enterprise — Astrophel
Is "God" free to commit suicide? — 180 Proof
Can "God" cease being "God"? — 180 Proof
The fact of randomness (e.g. vacuum fluctations) precludes – negates – "theism", no? — 180 Proof
Can one who is unintelligent not practice philosophy? If the practice of philosophy does not make one a philosopher, why must there be other characteristics to define a philosopher? — CallMeDirac
(NB: I open to engaging you (or any member) in a formal debate defending my oft-stated theism is not true position.) — 180 Proof
a philosophical approach is much sturdier that this — Astrophel
religion's definition of what is good. — Mayor of Simpleton
So then, the question would be is the life of Pascal the standard of measure for everyone's life or could it be him pleading a special case or something else? — Mayor of Simpleton
you can't prove there is a God — Gregory
He knew that the question of God was/is/will probably remain undecidable. Ergo [...] — Agent Smith
if there is no god did one just waste the only life they had with this belief? — Mayor of Simpleton
Moreso, I think: religion seems to me more like early childhood (nursery, fairytales, kindergarden) and science like late adolescence (sex, cars, junior college) – the latter never completely outgrows the developmental vestiges (defects, biases) of the former. — 180 Proof
A casual stroll through the lunatic asylum shows that faith does not prove anything. — 180 Proof
Hmm…you applaud 180’s take down of Pascal’s wager… — Real Gone Cat
validity of Pascal’s wager — Real Gone Cat
nonsense — Real Gone Cat
I am saying that Benatar's asymmetry is no explanation of the asymmetry between the happy life and miserable life cases, for Benatar's asymmetry has no self-evidence to it. — Bartricks
